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Daniel 5

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1 *βαλτασαρ-N---NSM ὁ- A--NSM βασιλεύς-N3V-NSM ποιέω-VAI-AAI3S ἑστιατορία-N1A-ASF μέγας-A1--ASF ὁ- A--DPM ἑταῖρος-N2--DPM αὐτός- D--GSM καί-C πίνω-V1I-IAI3S οἶνος-N2--ASM

2 καί-C ἀναὑψόω-VCI-API3S ὁ- A--NSF καρδία-N1A-NSF αὐτός- D--GSM καί-C εἶπον-VBI-AAI3S φέρω-VA--AAN ὁ- A--APN σκεῦος-N3E-APN ὁ- A--APN χρυσοῦς-A1C-APN καί-C ὁ- A--APN ἀργυροῦς-A1C-APN ὁ- A--GSM οἶκος-N2--GSM ὁ- A--GSM θεός-N2--GSM ὅς- --APN φέρω-VAI-AAI3S *ναβουχοδονοσορ-N---NSM ὁ- A--NSM πατήρ-N3--NSM αὐτός- D--GSM ἀπό-P *ἰερουσαλήμ-N---GSF καί-C οἰνοχοέω-VA--AAN ἐν-P αὐτός- D--DPM ὁ- A--DPM ἑταῖρος-N2--DPM αὐτός- D--GSM

3 καί-C φέρω-VQI-API3S καί-C πίνω-V1I-IAI3P ἐν-P αὐτός- D--DPM

4 καί-C εὐλογέω-V2I-IAI3P ὁ- A--APN εἴδωλον-N2N-APN ὁ- A--APN χειροποίητος-A1B-APN αὐτός- D--GPM καί-C ὁ- A--ASM θεός-N2--ASM ὁ- A--GSM αἰών-N3W-GSM οὐ-D εὐλογέω-VA--AAI3P ὁ- A--ASM ἔχω-V1--PAPASM ὁ- A--ASF ἐξουσία-N1A-ASF ὁ- A--GSN πνεῦμα-N3M-GSN αὐτός- D--GPM

5 ἐν-P αὐτός- D--DSF ὁ- A--DSF ὥρα-N1A-DSF ἐκεῖνος- D--DSF ἐκἔρχομαι-VBI-AAI3P δάκτυλος-N2--NPM ὡσεί-D χείρ-N3--GSF ἄνθρωπος-N2--GSM καί-C γράφω-VAI-AAI3P ἐπί-P ὁ- A--GSM τοῖχος-N2--GSM ὁ- A--GSM οἶκος-N2--GSM αὐτός- D--GSM ἐπί-P ὁ- A--GSN κονίαμα-N3M-GSN κατέναντι-P ὁ- A--GSN φῶς-N3T-GSN ἔναντι-P ὁ- A--GSM βασιλεύς-N3V-GSM *βαλτασαρ-N---GSM καί-C ὁράω-VBI-AAI3S χείρ-N3--ASF γράφω-V1--PAPASF

6 καί-C ὁ- A--NSF ὅρασις-N3I-NSF αὐτός- D--GSM ἀλλοιόω-VCI-API3S καί-C φόβος-N2--NPM καί-C ὑπόνοια-N1A-NPF αὐτός- D--ASM κατασπεύδω-V1I-IAI3P σπεύδω-VAI-AAI3S οὖν-X ὁ- A--NSM βασιλεύς-N3V-NSM καί-C ἐκ ἀναἵστημι-VHI-AAI3S καί-C ὁράω-V3I-IAI3S ὁ- A--ASF γραφή-N1--ASF ἐκεῖνος- D--ASF καί-C ὁ- A--NPM συνέταιρος-N2--NPM κύκλος-N2--DSM αὐτός- D--GSM καυχάομαι-V3I-IMI3P

7 καί-C ὁ- A--NSM βασιλεύς-N3V-NSM φωνέω-VAI-AAI3S φωνή-N1--DSF μέγας-A1--DSF καλέω-VA--AAN ὁ- A--APM ἐπαοιδός-N2--APM καί-C φαρμακός-N2--APM καί-C *χαλδαῖος-N2--APM καί-C γαζαρηνός-N2--APM ἀποἀγγέλλω-VA--AAN ὁ- A--ASN σύγκριμα-N3M-ASN ὁ- A--GSF γραφή-N1--GSF καί-C εἰςπορεύομαι-V1I-IMI3P ἐπί-P θεωρία-N1A-ASF ὁράω-VB--AAN ὁ- A--ASF γραφή-N1--ASF καί-C ὁ- A--ASN σύγκριμα-N3M-ASN ὁ- A--GSF γραφή-N1--GSF οὐ-D δύναμαι-V6I-IMI3P συνκρίνω-VA--AAN ὁ- A--DSM βασιλεύς-N3V-DSM τότε-D ὁ- A--NSM βασιλεύς-N3V-NSM ἐκτίθημι-VAI-AAI3S πρόσταγμα-N3M-ASN λέγω-V1--PAPNSM πᾶς-A3--NSM ἀνήρ-N3--NSM ὅς- --NSM ἄν-X ὑποδεικνύω-VF--FMI2S ὁ- A--ASN σύγκριμα-N3M-ASN ὁ- A--GSF γραφή-N1--GSF στολίζω-VF2-FAI3S αὐτός- D--ASM πορφύρα-N1A-ASF καί-C μανιάκης-N1M-ASM χρυσοῦς-A1C-ASM περιτίθημι-VF--FAI3S αὐτός- D--DSM καί-C δίδωμι-VC--FPI3S αὐτός- D--DSM ἐξουσία-N1A-NSF ὁ- A--GSN τρίτος-A1--GSN μέρος-N3E-GSN ὁ- A--GSF βασιλεία-N1A-GSF

8 καί-C εἰςπορεύομαι-V1I-IMI3P ὁ- A--NPM ἐπαοιδός-N2--NPM καί-C φαρμακός-N2--NPM καί-C γαζαρηνός-N2--NPM καί-C οὐ-D δύναμαι-V6I-IMI3S οὐδείς-A3--NSM ὁ- A--ASN σύγκριμα-N3M-ASN ὁ- A--GSF γραφή-N1--GSF ἀποἀγγέλλω-VA--AAN

9 τότε-D ὁ- A--NSM βασιλεύς-N3V-NSM καλέω-VAI-AAI3S ὁ- A--ASF βασίλισσα-N1A-ASF περί-P ὁ- A--GSN σημεῖον-N2--GSN καί-C ὑποδεικνύω-VAI-AAI3S αὐτός- D--DSF ὡς-C μέγας-A1P-ASN εἰμί-V9--PAI3S καί-C ὅτι-C πᾶς-A3--NSM ἄνθρωπος-N2--NSM οὐ-D δύναμαι-V6--PMI3S ἀποἀγγέλλω-VA--AAN ὁ- A--DSM βασιλεύς-N3V-DSM ὁ- A--ASN σύγκριμα-N3M-ASN ὁ- A--GSF γραφή-N1--GSF

10 τότε-D ὁ- A--NSF βασίλισσα-N1A-NSF μιμνήσκω-VSI-API3S πρός-P αὐτός- D--ASM περί-P ὁ- A--GSM *δανιηλ-N---GSM ὅς- --NSM εἰμί-V9I-IAI3S ἐκ-P ὁ- A--GSF αἰχμαλωσία-N1A-GSF ὁ- A--GSF *ἰουδαία-N1A-GSF

11 καί-C εἶπον-VBI-AAI3S ὁ- A--DSM βασιλεύς-N3V-DSM ὁ- A--NSM ἄνθρωπος-N2--NSM ἐπιστήμων-A3N-NSM εἰμί-V9I-IAI3S καί-C σοφός-A1--NSM καί-C ὑπερἔχω-V1--PAPNSM πᾶς-A3--APM ὁ- A--APM σοφός-A1--APM *βαβυλών-N3W-GSF

12 καί-C πνεῦμα-N3M-ASN ἅγιος-A1A-ASN ἐν-P αὐτός- D--DSM εἰμί-V9--PAI3S καί-C ἐν-P ὁ- A--DPF ἡμέρα-N1A-DPF ὁ- A--GSM πατήρ-N3--GSM σύ- P--GS ὁ- A--GSM βασιλεύς-N3V-GSM σύγκριμα-N3M-APN ὑπέρογκος-A1B-APN ὑποδεικνύω-VAI-AAI3S *ναβουχοδονοσορ-N---NSM ὁ- A--DSM πατήρ-N3--DSM σύ- P--GS

13 τότε-D *δανιηλ-N---NSM εἰςἄγω-VQI-API3S πρός-P ὁ- A--ASM βασιλεύς-N3V-ASM καί-C ἀποκρίνω-VC--APPNSM ὁ- A--NSM βασιλεύς-N3V-NSM εἶπον-VBI-AAI3S αὐτός- D--DSM

16 ὦ-I *δανιηλ-N---VSM δύναμαι-V6--PMS2S ἐγώ- P--DS ὑποδεικνύω-VA--AAN ὁ- A--ASN σύγκριμα-N3M-ASN ὁ- A--GSF γραφή-N1--GSF καί-C στολίζω-VF2-FAI3S σύ- P--AS πορφύρα-N1A-ASF καί-C μανιάκης-N1M-ASM χρυσοῦς-A1C-ASM περιτίθημι-VF--FAI1S σύ- P--DS καί-C ἔχω-VF--FAI2S ἐξουσία-N1A-ASF ὁ- A--GSN τρίτος-A1--GSN μέρος-N3E-GSN ὁ- A--GSF βασιλεία-N1A-GSF ἐγώ- P--GS

17 τότε-D *δανιηλ-N---NSM ἵστημι-VHI-AAI3S κατέναντι-P ὁ- A--GSF γραφή-N1--GSF καί-C ἀναγιγνώσκω-VZI-AAI3S καί-C οὕτως-D ἀποκρίνω-VCI-API3S ὁ- A--DSM βασιλεύς-N3V-DSM οὗτος- D--NSF ὁ- A--NSF γραφή-N1--NSF ἀριθμέω-VMI-XPI3S καταλογίζομαι-VSI-API3S ἐκαἴρω-VM--XMI3S καί-C ἵστημι-VHI-AAI3S ὁ- A--NSF γράφω-VA--AAPNSF χείρ-N3--NSF καί-C οὗτος- D--NSF ὁ- A--NSF σύγκρισις-N3I-NSF αὐτός- D--GPN

23 βασιλεύς-N3V-VSM σύ- P--NS ποιέω-VAI-AMI2S ἑστιατορία-N1A-ASF ὁ- A--DPM φίλος-N2--DPM σύ- P--GS καί-C πίνω-V1I-IAI2S οἶνος-N2--ASM καί-C ὁ- A--APN σκεῦος-N3E-APN ὁ- A--GSM οἶκος-N2--GSM ὁ- A--GSM θεός-N2--GSM ὁ- A--GSM ζάω-V3--PAPGSM φέρω-VQI-API3S σύ- P--DS καί-C πίνω-V1I-IAI2P ἐν-P αὐτός- D--DPM σύ- P--NS καί-C ὁ- A--NPM μεγιστάν-N3--NPM σύ- P--GS καί-C αἰνέω-VAI-AAI2P πᾶς-A3--APN ὁ- A--APN εἴδωλον-N2N-APN ὁ- A--APN χειροποίητος-A1B-APN ὁ- A--GPM ἄνθρωπος-N2--GPM καί-C ὁ- A--DSM θεός-N2--DSM ὁ- A--DSM ζάω-V3--PAPDSM οὐ-D εὐλογέω-VA--AAD2P καί-C ὁ- A--ASN πνεῦμα-N3M-ASN σύ- P--GS ἐν-P ὁ- A--DSF χείρ-N3--DSF αὐτός- D--GSM καί-C ὁ- A--ASN βασίλειον-N2N-ASN σύ- P--GS αὐτός- D--NSM δίδωμι-VAI-AAI3S σύ- P--DS καί-C οὐ-D εὐλογέω-VA--AAI2S αὐτός- D--ASM οὐδέ-C αἰνέω-VAI-AAI2S αὐτός- D--DSM

26 οὗτος- D--ASN ὁ- A--ASN σύγκριμα-N3M-ASN ὁ- A--GSF γραφή-N1--GSF ἀριθμέω-VMI-XPI3S ὁ- A--NSM χρόνος-N2--NSM σύ- P--GS ὁ- A--GSF βασιλεία-N1A-GSF ἀπολήγω-V1--PAI3S ὁ- A--NSF βασιλεία-N1A-NSF σύ- P--GS συντέμνω-VM--XMI3S καί-C συντελέω-VM--XMI3S ὁ- A--NSF βασιλεία-N1A-NSF σύ- P--GS ὁ- A--DPM *μῆδος-N2--DPM καί-C ὁ- A--DPM *πέρσης-N---DPM δίδωμι-V8--PMI3S

29 τότε-D *βαλτασαρ-N---NSM ὁ- A--NSM βασιλεύς-N3V-NSM ἐνδύω-VAI-AAI3S ὁ- A--ASM *δανιηλ-N---ASM πορφύρα-N1A-ASF καί-C μανιάκης-N1M-ASM χρυσοῦς-A1C-ASM περιτίθημι-VAI-AAI3S αὐτός- D--DSM καί-C δίδωμι-VAI-AAI3S ἐξουσία-N1A-ASF αὐτός- D--DSM ὁ- A--GSN τρίτος-A1--GSN μέρος-N3E-GSN ὁ- A--GSF βασιλεία-N1A-GSF αὐτός- D--GSM

30 καί-C ὁ- A--ASN σύγκριμα-N3M-ASN ἐπιἔρχομαι-VBI-AAI3S *βαλτασαρ-N---NSM ὁ- A--DSM βασιλεύς-N3V-DSM καί-C ὁ- A--NSN βασίλειον-N2N-NSN ἐκαἴρω-VM--XMI3S ἀπό-P ὁ- A--GPM *χαλδαῖος-N2--GPM καί-C δίδωμι-VCI-API3S ὁ- A--DPM *μῆδος-N2--DPM καί-C ὁ- A--DPM *πέρσης-N---DPM

   

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Apocalypse Explained # 452

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452. Verse 9. After these things I saw, and behold a great multitude, signifies all those who are in the good of life according to their religion, in which there are no genuine truths, as is evident from this, that "the twelve thousand sealed" out of each tribe meant those who are of the church in which there are genuine truths; for "the twelve tribes of Israel" mean those who are in genuine goods and truths, and in an abstract sense all goods and truths of the church; therefore these now treated of mean those who are in the good of life according to their religion, in which nevertheless there are no genuine truths. That this is the meaning of "a great multitude" can be seen also from what follows in this chapter, where it is said, "These are they who come out of the great tribulation" (verse 14), which means out of temptations, for those who are in the good of life according to their religion, in which there are no genuine truths, in the other life undergo temptations, by which the falsities of their religion are scattered, and genuine truths implanted in their place (on this more will be said in what follows). From this it can be seen who are meant by "a great multitude" (which is treated of in what follows to the end of the chapter). It is to be known that no one, either within the church where the Word is or outside of that church, is damned who lives a good life according to his religion, for it is not the fault of such that they are ignorant of genuine truths. Moreover, as the good of life holds deep within it the affection of knowing truths, when such come into the other life they easily receive truths and drink them in. It is altogether different with those who have lived an evil life and have made light of religion. (Those who are not in genuine truths, and thus are in falsities from ignorance, and yet in the good of life, have been treated of above, n. 107, 195, 356; and in the work on Heaven and Hell, where the peoples and nations outside of the church who are in heaven are treated of. Also in the Arcana Coelestia, as follows: There may be falsities of religion that agree with good, and falsities that disagree, n. 9258, 9259; falsities of religion, if they do not disagree with good, produce evil only with those who are in evil, n. 8311, 8318; falsities of religion are not imputed to those who are in good, but only to those who are in evil, n. 8051, 8149; truths not genuine, and also falsities, may be consociated with genuine truths with those who are in good, but not with those who are in evil, n. 3470, 3471, 4551, 4552, 7344, 8149, 9298; falsities and truths are consociated by appearances from the sense of the letter of the Word, n. 7344; falsities are made truthlike by good and become soft when they are applied to good and lead to good, and evil is removed, n. 8149; falsities of religion with those who are in good are received by the Lord as truths, n. 4736, 8149; a good that derives its quality from a falsity of religion is accepted by the Lord if there be ignorance, and if there be in it innocence and a good end, n. 7887; the truths that are with man are appearances of truth and good, tinctured with fallacies, and yet the Lord adapts them to genuine truths in the man who lives in good, n. 2053; there are falsities in which there is good with those who are outside of the church and thence in ignorance of truth, also with those within the church where there are falsities of doctrine, n. 2589-2604, 2861, 2863, 3263, 3778, 4189, 4190, 4197, 6700, 9256)

  
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Thanks to the Swedenborg Foundation for their permission to use this translation.

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Apocalypse Explained # 166

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166. Verse 23. And her sons I will kill with death, signifies that thus falsities are extinguished. This is evident from the signification of "sons," as being truths of the church from the Word, and, in the contrary sense, falsities (of which presently); also from the signification of "king with death," as being to extinguish; for falsities are separated, and as it were extinguished by temptations, and by man's refraining from them, and shunning them, and holding them in aversion. "Sons" in the Word signify truths, and in the contrary sense falsities, because the spiritual sense of the Word treats only of such things as relate to the church and heaven; and all things of the church and of heaven have reference to the goods which are of love, and to the truths which are of faith. From this it is that the names of kinships and relationships, as husband, wife, son, daughter, brother, sister, daughter-in-law, son-in-law, and others, signify spiritual things that have reference to spiritual birth, which is regeneration, and to the heavenly marriage, which is the marriage of good and truth. The things that are born of this marriage are likewise goods and truths. From this it is that "daughters" in the Word signify goods, and "sons" truths, both derived from the good that is signified by "father," and from the truth that is signified by "mother." (That all the truths and goods that are with the regenerate man are conjoined according to spiritual relationships, and follow in order, see Arcana Coelestia 2508, 3815, 4121. That all who are in heaven are also associated according to spiritual relationships, see in the work on Heaven and Hell 205. That "sons" signify truths and the affections of truth, is shown in Arcana Coelestia 489, 491, 533, 2623, 3373, 4257, 8649, 9807; that "sons of sons" signify truths in successive order, n. 6583, 6584; that by "father," "mother," "brethren," "children," goods and truths, or evils and falsities with man are signified, n. Arcana Coelestia 10490; that "to smite the mother upon the sons," is to destroy all things of the church, n. 4257; that the Lord called Himself "the Son of man," because He was Divine truth, and because every truth of heaven and of the church proceeds from Him, see above, n. 63.)

  
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Thanks to the Swedenborg Foundation for their permission to use this translation.