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Daniel 5

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1 *βαλτασαρ-N---NSM ὁ- A--NSM βασιλεύς-N3V-NSM ποιέω-VAI-AAI3S ἑστιατορία-N1A-ASF μέγας-A1--ASF ὁ- A--DPM ἑταῖρος-N2--DPM αὐτός- D--GSM καί-C πίνω-V1I-IAI3S οἶνος-N2--ASM

2 καί-C ἀναὑψόω-VCI-API3S ὁ- A--NSF καρδία-N1A-NSF αὐτός- D--GSM καί-C εἶπον-VBI-AAI3S φέρω-VA--AAN ὁ- A--APN σκεῦος-N3E-APN ὁ- A--APN χρυσοῦς-A1C-APN καί-C ὁ- A--APN ἀργυροῦς-A1C-APN ὁ- A--GSM οἶκος-N2--GSM ὁ- A--GSM θεός-N2--GSM ὅς- --APN φέρω-VAI-AAI3S *ναβουχοδονοσορ-N---NSM ὁ- A--NSM πατήρ-N3--NSM αὐτός- D--GSM ἀπό-P *ἰερουσαλήμ-N---GSF καί-C οἰνοχοέω-VA--AAN ἐν-P αὐτός- D--DPM ὁ- A--DPM ἑταῖρος-N2--DPM αὐτός- D--GSM

3 καί-C φέρω-VQI-API3S καί-C πίνω-V1I-IAI3P ἐν-P αὐτός- D--DPM

4 καί-C εὐλογέω-V2I-IAI3P ὁ- A--APN εἴδωλον-N2N-APN ὁ- A--APN χειροποίητος-A1B-APN αὐτός- D--GPM καί-C ὁ- A--ASM θεός-N2--ASM ὁ- A--GSM αἰών-N3W-GSM οὐ-D εὐλογέω-VA--AAI3P ὁ- A--ASM ἔχω-V1--PAPASM ὁ- A--ASF ἐξουσία-N1A-ASF ὁ- A--GSN πνεῦμα-N3M-GSN αὐτός- D--GPM

5 ἐν-P αὐτός- D--DSF ὁ- A--DSF ὥρα-N1A-DSF ἐκεῖνος- D--DSF ἐκἔρχομαι-VBI-AAI3P δάκτυλος-N2--NPM ὡσεί-D χείρ-N3--GSF ἄνθρωπος-N2--GSM καί-C γράφω-VAI-AAI3P ἐπί-P ὁ- A--GSM τοῖχος-N2--GSM ὁ- A--GSM οἶκος-N2--GSM αὐτός- D--GSM ἐπί-P ὁ- A--GSN κονίαμα-N3M-GSN κατέναντι-P ὁ- A--GSN φῶς-N3T-GSN ἔναντι-P ὁ- A--GSM βασιλεύς-N3V-GSM *βαλτασαρ-N---GSM καί-C ὁράω-VBI-AAI3S χείρ-N3--ASF γράφω-V1--PAPASF

6 καί-C ὁ- A--NSF ὅρασις-N3I-NSF αὐτός- D--GSM ἀλλοιόω-VCI-API3S καί-C φόβος-N2--NPM καί-C ὑπόνοια-N1A-NPF αὐτός- D--ASM κατασπεύδω-V1I-IAI3P σπεύδω-VAI-AAI3S οὖν-X ὁ- A--NSM βασιλεύς-N3V-NSM καί-C ἐκ ἀναἵστημι-VHI-AAI3S καί-C ὁράω-V3I-IAI3S ὁ- A--ASF γραφή-N1--ASF ἐκεῖνος- D--ASF καί-C ὁ- A--NPM συνέταιρος-N2--NPM κύκλος-N2--DSM αὐτός- D--GSM καυχάομαι-V3I-IMI3P

7 καί-C ὁ- A--NSM βασιλεύς-N3V-NSM φωνέω-VAI-AAI3S φωνή-N1--DSF μέγας-A1--DSF καλέω-VA--AAN ὁ- A--APM ἐπαοιδός-N2--APM καί-C φαρμακός-N2--APM καί-C *χαλδαῖος-N2--APM καί-C γαζαρηνός-N2--APM ἀποἀγγέλλω-VA--AAN ὁ- A--ASN σύγκριμα-N3M-ASN ὁ- A--GSF γραφή-N1--GSF καί-C εἰςπορεύομαι-V1I-IMI3P ἐπί-P θεωρία-N1A-ASF ὁράω-VB--AAN ὁ- A--ASF γραφή-N1--ASF καί-C ὁ- A--ASN σύγκριμα-N3M-ASN ὁ- A--GSF γραφή-N1--GSF οὐ-D δύναμαι-V6I-IMI3P συνκρίνω-VA--AAN ὁ- A--DSM βασιλεύς-N3V-DSM τότε-D ὁ- A--NSM βασιλεύς-N3V-NSM ἐκτίθημι-VAI-AAI3S πρόσταγμα-N3M-ASN λέγω-V1--PAPNSM πᾶς-A3--NSM ἀνήρ-N3--NSM ὅς- --NSM ἄν-X ὑποδεικνύω-VF--FMI2S ὁ- A--ASN σύγκριμα-N3M-ASN ὁ- A--GSF γραφή-N1--GSF στολίζω-VF2-FAI3S αὐτός- D--ASM πορφύρα-N1A-ASF καί-C μανιάκης-N1M-ASM χρυσοῦς-A1C-ASM περιτίθημι-VF--FAI3S αὐτός- D--DSM καί-C δίδωμι-VC--FPI3S αὐτός- D--DSM ἐξουσία-N1A-NSF ὁ- A--GSN τρίτος-A1--GSN μέρος-N3E-GSN ὁ- A--GSF βασιλεία-N1A-GSF

8 καί-C εἰςπορεύομαι-V1I-IMI3P ὁ- A--NPM ἐπαοιδός-N2--NPM καί-C φαρμακός-N2--NPM καί-C γαζαρηνός-N2--NPM καί-C οὐ-D δύναμαι-V6I-IMI3S οὐδείς-A3--NSM ὁ- A--ASN σύγκριμα-N3M-ASN ὁ- A--GSF γραφή-N1--GSF ἀποἀγγέλλω-VA--AAN

9 τότε-D ὁ- A--NSM βασιλεύς-N3V-NSM καλέω-VAI-AAI3S ὁ- A--ASF βασίλισσα-N1A-ASF περί-P ὁ- A--GSN σημεῖον-N2--GSN καί-C ὑποδεικνύω-VAI-AAI3S αὐτός- D--DSF ὡς-C μέγας-A1P-ASN εἰμί-V9--PAI3S καί-C ὅτι-C πᾶς-A3--NSM ἄνθρωπος-N2--NSM οὐ-D δύναμαι-V6--PMI3S ἀποἀγγέλλω-VA--AAN ὁ- A--DSM βασιλεύς-N3V-DSM ὁ- A--ASN σύγκριμα-N3M-ASN ὁ- A--GSF γραφή-N1--GSF

10 τότε-D ὁ- A--NSF βασίλισσα-N1A-NSF μιμνήσκω-VSI-API3S πρός-P αὐτός- D--ASM περί-P ὁ- A--GSM *δανιηλ-N---GSM ὅς- --NSM εἰμί-V9I-IAI3S ἐκ-P ὁ- A--GSF αἰχμαλωσία-N1A-GSF ὁ- A--GSF *ἰουδαία-N1A-GSF

11 καί-C εἶπον-VBI-AAI3S ὁ- A--DSM βασιλεύς-N3V-DSM ὁ- A--NSM ἄνθρωπος-N2--NSM ἐπιστήμων-A3N-NSM εἰμί-V9I-IAI3S καί-C σοφός-A1--NSM καί-C ὑπερἔχω-V1--PAPNSM πᾶς-A3--APM ὁ- A--APM σοφός-A1--APM *βαβυλών-N3W-GSF

12 καί-C πνεῦμα-N3M-ASN ἅγιος-A1A-ASN ἐν-P αὐτός- D--DSM εἰμί-V9--PAI3S καί-C ἐν-P ὁ- A--DPF ἡμέρα-N1A-DPF ὁ- A--GSM πατήρ-N3--GSM σύ- P--GS ὁ- A--GSM βασιλεύς-N3V-GSM σύγκριμα-N3M-APN ὑπέρογκος-A1B-APN ὑποδεικνύω-VAI-AAI3S *ναβουχοδονοσορ-N---NSM ὁ- A--DSM πατήρ-N3--DSM σύ- P--GS

13 τότε-D *δανιηλ-N---NSM εἰςἄγω-VQI-API3S πρός-P ὁ- A--ASM βασιλεύς-N3V-ASM καί-C ἀποκρίνω-VC--APPNSM ὁ- A--NSM βασιλεύς-N3V-NSM εἶπον-VBI-AAI3S αὐτός- D--DSM

16 ὦ-I *δανιηλ-N---VSM δύναμαι-V6--PMS2S ἐγώ- P--DS ὑποδεικνύω-VA--AAN ὁ- A--ASN σύγκριμα-N3M-ASN ὁ- A--GSF γραφή-N1--GSF καί-C στολίζω-VF2-FAI3S σύ- P--AS πορφύρα-N1A-ASF καί-C μανιάκης-N1M-ASM χρυσοῦς-A1C-ASM περιτίθημι-VF--FAI1S σύ- P--DS καί-C ἔχω-VF--FAI2S ἐξουσία-N1A-ASF ὁ- A--GSN τρίτος-A1--GSN μέρος-N3E-GSN ὁ- A--GSF βασιλεία-N1A-GSF ἐγώ- P--GS

17 τότε-D *δανιηλ-N---NSM ἵστημι-VHI-AAI3S κατέναντι-P ὁ- A--GSF γραφή-N1--GSF καί-C ἀναγιγνώσκω-VZI-AAI3S καί-C οὕτως-D ἀποκρίνω-VCI-API3S ὁ- A--DSM βασιλεύς-N3V-DSM οὗτος- D--NSF ὁ- A--NSF γραφή-N1--NSF ἀριθμέω-VMI-XPI3S καταλογίζομαι-VSI-API3S ἐκαἴρω-VM--XMI3S καί-C ἵστημι-VHI-AAI3S ὁ- A--NSF γράφω-VA--AAPNSF χείρ-N3--NSF καί-C οὗτος- D--NSF ὁ- A--NSF σύγκρισις-N3I-NSF αὐτός- D--GPN

23 βασιλεύς-N3V-VSM σύ- P--NS ποιέω-VAI-AMI2S ἑστιατορία-N1A-ASF ὁ- A--DPM φίλος-N2--DPM σύ- P--GS καί-C πίνω-V1I-IAI2S οἶνος-N2--ASM καί-C ὁ- A--APN σκεῦος-N3E-APN ὁ- A--GSM οἶκος-N2--GSM ὁ- A--GSM θεός-N2--GSM ὁ- A--GSM ζάω-V3--PAPGSM φέρω-VQI-API3S σύ- P--DS καί-C πίνω-V1I-IAI2P ἐν-P αὐτός- D--DPM σύ- P--NS καί-C ὁ- A--NPM μεγιστάν-N3--NPM σύ- P--GS καί-C αἰνέω-VAI-AAI2P πᾶς-A3--APN ὁ- A--APN εἴδωλον-N2N-APN ὁ- A--APN χειροποίητος-A1B-APN ὁ- A--GPM ἄνθρωπος-N2--GPM καί-C ὁ- A--DSM θεός-N2--DSM ὁ- A--DSM ζάω-V3--PAPDSM οὐ-D εὐλογέω-VA--AAD2P καί-C ὁ- A--ASN πνεῦμα-N3M-ASN σύ- P--GS ἐν-P ὁ- A--DSF χείρ-N3--DSF αὐτός- D--GSM καί-C ὁ- A--ASN βασίλειον-N2N-ASN σύ- P--GS αὐτός- D--NSM δίδωμι-VAI-AAI3S σύ- P--DS καί-C οὐ-D εὐλογέω-VA--AAI2S αὐτός- D--ASM οὐδέ-C αἰνέω-VAI-AAI2S αὐτός- D--DSM

26 οὗτος- D--ASN ὁ- A--ASN σύγκριμα-N3M-ASN ὁ- A--GSF γραφή-N1--GSF ἀριθμέω-VMI-XPI3S ὁ- A--NSM χρόνος-N2--NSM σύ- P--GS ὁ- A--GSF βασιλεία-N1A-GSF ἀπολήγω-V1--PAI3S ὁ- A--NSF βασιλεία-N1A-NSF σύ- P--GS συντέμνω-VM--XMI3S καί-C συντελέω-VM--XMI3S ὁ- A--NSF βασιλεία-N1A-NSF σύ- P--GS ὁ- A--DPM *μῆδος-N2--DPM καί-C ὁ- A--DPM *πέρσης-N---DPM δίδωμι-V8--PMI3S

29 τότε-D *βαλτασαρ-N---NSM ὁ- A--NSM βασιλεύς-N3V-NSM ἐνδύω-VAI-AAI3S ὁ- A--ASM *δανιηλ-N---ASM πορφύρα-N1A-ASF καί-C μανιάκης-N1M-ASM χρυσοῦς-A1C-ASM περιτίθημι-VAI-AAI3S αὐτός- D--DSM καί-C δίδωμι-VAI-AAI3S ἐξουσία-N1A-ASF αὐτός- D--DSM ὁ- A--GSN τρίτος-A1--GSN μέρος-N3E-GSN ὁ- A--GSF βασιλεία-N1A-GSF αὐτός- D--GSM

30 καί-C ὁ- A--ASN σύγκριμα-N3M-ASN ἐπιἔρχομαι-VBI-AAI3S *βαλτασαρ-N---NSM ὁ- A--DSM βασιλεύς-N3V-DSM καί-C ὁ- A--NSN βασίλειον-N2N-NSN ἐκαἴρω-VM--XMI3S ἀπό-P ὁ- A--GPM *χαλδαῖος-N2--GPM καί-C δίδωμι-VCI-API3S ὁ- A--DPM *μῆδος-N2--DPM καί-C ὁ- A--DPM *πέρσης-N---DPM

   

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2 Kings 5:16

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16 καί-C εἶπον-VBI-AAI3S *ελισαιε-N---NSM ζάω-V3--PAS3S κύριος-N2--NSM ὅς- --DSM παραἵστημι-VHI-AAI1S ἐνώπιον-P αὐτός- D--GSM εἰ-C λαμβάνω-VF--FMI1S καί-C παραβιάζομαι-VAI-AMI3S αὐτός- D--ASM λαμβάνω-VB--AAN καί-C ἀπειθέω-VAI-AAI3S

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Arcana Coelestia # 4447

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4447. 'Hamor spoke to them, saying' means the good of the Church among the Ancients. This is clear from the representation of 'Hamor' as that which was received from the Ancients, dealt with in 4431, namely the good of the Church received from them, for the good of the Church is 'a father', and the truth derived from that good, meant here by 'Shechem', is 'a son' - which also is why 'father' in the Word means good, and 'son' truth. The expression 'the good of the Church among the Ancients' is used here, not the good of the Ancient Church, for the reason that the phrase 'the Church among the Ancients' is used to mean the Church that descended from the Most Ancient Church which existed before the Flood, whereas the Ancient Church is used to mean the Church which came into existence after the Flood. Those two Churches have been dealt with several times previous to this, when it has been shown that the Most Ancient Church which existed before the Flood was celestial whereas the Ancient Church which came into existence after the Flood was spiritual. The difference between the two has also been dealt with often.

[2] Remnants of the Most Ancient Church which was celestial were still in existence in the land of Canaan, especially among those in that land who were called Hittites and Hivites. The reason why such remnants did not exist anywhere else was that the Most Ancient Church, which was called Man or Adam, 478, 479, existed in the land of Canaan, where the garden of Eden, which meant the intelligence and wisdom of the members of that Church, 100, 1588, and the trees in it their perception, 103, 2163, 2722, 2972, was therefore situated. And because intelligence and wisdom were meant by that garden or paradise the Church itself is also meant by it. And because the Church is meant, so also is heaven; and because heaven is meant, so also in the highest sense is the Lord. So it is that in the highest sense the land of Canaan also means the Lord, in the relative sense heaven and also the Church, and in the personal sense the member of the Church, 1413, 1437, 1607, 3038, 3481, 3705. So it is too that the word 'land' standing by itself in the Word has a similar meaning, 566, 662, 1066, 1067, 1413, 1607, 3355; while a new heaven and a new earth mean a new Church, internally and externally, 1733, 1850, 2117, 2118 (end), 3355 (end). The Most Ancient Church was situated in the land of Canaan, see 567, and it was from this that places there became representative. It explains why Abram was commanded to go there, and also why the land was given to his descendants from Jacob, namely that the representatives connected with the places which were to be used in the composition of the Word might be perpetuated, 3686. This was why every place in that land, including mountains and rivers, and also all the borders surrounding it, became representative, 1585, 1866, 4240.

[3] From all these considerations one may see what the expression 'Church among the Ancients' is used to mean, namely remnants of the Most Ancient Church. And because those remnants existed among the Hittites and Hivites, Abraham, Isaac, and Jacob, with their wives, acquired a burial-place among the Hittites in their land, Genesis 23:1-end; Genesis 49:29-32; 50:13; and Joseph among the Hivites, Joshua 24:32. Hamor, Shechem's father, represented the remnants of that Church, and as a consequence means the good of the Church among the Ancients and therefore the origin of interior truth from a Divine stock, 4399. What the difference is between the Most Ancient Church which existed before the Flood and the Ancient Church which came into existence after the Flood, see 597, 607, 608, 640, 641, 765, 784, 895, 920, 1114-1128, 1238, 1327, 2896, 2897.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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