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Daniel 11

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1 καί-C ἐν-P ὁ- A--DSM ἐνιαυτός-N2--DSM ὁ- A--DSM πρῶτος-A1--DSMS *κῦρος-N2--GSM ὁ- A--GSM βασιλεύς-N3V-GSM εἶπον-VBI-AAI3S ἐγώ- P--DS ἐνἰσχύω-VA--AAN καί-C ἀνδρίζομαι-V1--PMN

2 καί-C νῦν-D ἔρχομαι-VBI-AAI1S ὁ- A--ASF ἀλήθεια-N1A-ASF ὑποδεικνύω-VA--AAN σύ- P--DS ἰδού-I τρεῖς-A3--NPM βασιλεύς-N3V-NPM ἀντιἵστημι-VXI-XAI3P ἐν-P ὁ- A--DSF *περσίς-N3D-DSF καί-C ὁ- A--NSM τέταρτος-A1--NSM πλουτέω-VF--FAI3S πλοῦτος-N2--ASM μέγας-A1P-ASM παρά-P πᾶς-A3--APM καί-C ἐν-P ὁ- A--DSN καταἰσχύω-VA--AAN αὐτός- D--ASM ἐν-P ὁ- A--DSM πλοῦτος-N2--DSM αὐτός- D--GSM ἐπι ἀναἵστημι-VF--FMI3S πᾶς-A3--DSM βασιλεύς-N3V-DSM *ἕλλην-N---GPM

3 καί-C ἵστημι-VF--FMI3S βασιλεύς-N3V-NSM δυνατός-A1--NSM καί-C κυριεύω-VF--FAI3S κυριεία-N1A-GSF πολύς-A1--GSF καί-C ποιέω-VF--FAI3S καθώς-D ἄν-X βούλομαι-V1--PMS3S

4 καί-C ἐν-P ὁ- A--DSN ἀναἵστημι-VH--AAN αὐτός- D--ASM συντρίβω-VD--FPI3S ὁ- A--NSF βασιλεία-N1A-NSF αὐτός- D--GSM καί-C μερίζω-VC--FPI3S εἰς-P ὁ- A--APM τέσσαρες-A3--APM ἄνεμος-N2--APM ὁ- A--GSM οὐρανός-N2--GSM οὐ-D κατά-P ὁ- A--ASF ἀλκή-N1--ASF αὐτός- D--GSM οὐδέ-C κατά-P ὁ- A--ASF κυριεία-N1A-ASF αὐτός- D--GSM ὅς- --ASF δυναστεύω-VAI-AAI3S ὅτι-C ἀποἵστημι-VC--FPI3S ὁ- A--NSF βασιλεία-N1A-NSF αὐτός- D--GSM καί-C ἕτερος-A1A-APM διδάσκω-VF--FAI3S οὗτος- D--APN

5 καί-C ἐνἰσχύω-VF--FAI3S βασιλεία-N1A-ASF *αἴγυπτος-N2--GSF καί-C εἷς-A3--NSM ἐκ-P ὁ- A--GPM δυνάστης-N1M-GPM καταἰσχύω-VF--FAI3S αὐτός- D--ASM καί-C δυναστεύω-VF--FAI3S δυναστεία-N1A-NSF μέγας-A1--NSF ὁ- A--NSF δυναστεία-N1A-NSF αὐτός- D--GSM

6 καί-C εἰς-P συντέλεια-N1A-ASF ἐνιαυτός-N2--GPM ἄγω-VF--FAI3S αὐτός- D--APM καί-C εἰςἔρχομαι-VF--FMI3S βασιλεύς-N3V-NSM *αἴγυπτος-N2--GSF εἰς-P ὁ- A--ASF βασιλεία-N1A-ASF ὁ- A--ASF βορέας-N1T-GSM ποιέω-VA--AMN συνθήκη-N1--APF καί-C οὐ-D μή-D καταἰσχύω-VA--AAS3S ὅτι-C ὁ- A--NSM βραχίων-N3N-NSM αὐτός- D--GSM οὐ-D ἵστημι-VF--FAI3S ἰσχύς-N3--ASF καί-C ὁ- A--NSM βραχίων-N3N-NSM αὐτός- D--GSM ναρκάω-VF--FAI3S καί-C ὁ- A--GPM συνπορεύομαι-V1--PMPGPM μετά-P αὐτός- D--GSM καί-C μένω-VF2-FAI3S εἰς-P ὥρα-N1A-APF

7 καί-C ἀναἵστημι-VF--FMI3S φυτόν-N2N-NSN ἐκ-P ὁ- A--GSF ῥίζα-N1S-GSF αὐτός- D--GSM κατά-P ἑαυτοῦ- D--ASM καί-C ἥκω-VF--FAI3S ἐπί-P ὁ- A--ASF δύναμις-N3I-ASF αὐτός- D--GSM ἐν-P ἰσχύς-N3U-DSF αὐτός- D--GSM βασιλεύς-N3V-NSM βορέας-N1T-GSM καί-C ποιέω-VF--FAI3S ταραχή-N1--ASF καί-C καταἰσχύω-VF--FAI3S

8 καί-C ὁ- A--APM θεός-N2--APM αὐτός- D--GPM καταστρέφω-VF--FAI3S μετά-P ὁ- A--GPM χωνευτός-A1--GPM αὐτός- D--GPM καί-C ὁ- A--APM ὄχλος-N2--APM αὐτός- D--GPM μετά-P ὁ- A--GPN σκεῦος-N3E-GPN ὁ- A--GPN ἐπιθύμημα-N3M-GPN αὐτός- D--GPM ὁ- A--ASN ἀργύριον-N2N-ASN καί-C ὁ- A--ASN χρυσίον-N2N-ASN ἐν-P αἰχμαλωσία-N1A-DSF ἀποφέρω-VF--FAI3P εἰς-P *αἴγυπτος-N2--ASF καί-C εἰμί-VF--FMI3S ἔτος-N3E-ASN βασιλεύς-N3V-DSM βορέας-N1T-GSM

9 καί-C εἰςἔρχομαι-VF--FMI3S εἰς-P βασιλεία-N1A-ASF *αἴγυπτος-N2--GSF ἡμέρα-N1A-APF καί-C ἐπιστρέφω-VF--FAI3S ἐπί-P ὁ- A--ASF γῆ-N1--ASF αὐτός- D--GSM

10 καί-C ὁ- A--NSM υἱός-N2--NSM αὐτός- D--GSM καί-C ἐρεθίζω-VS--FPI3S καί-C συνἄγω-VF--FAI3S συναγωγή-N1--ASF ὄχλος-N2--GSM πολύς-A1P-GSM καί-C εἰςἔρχομαι-VF--FMI3S κατά-P αὐτός- D--ASF κατασύρω-V1--PAPNSM παραἔρχομαι-VF--FMI3S καί-C ἐπιστρέφω-VF--FAI3S καί-C παραὀξύνω-VC--FPI3S ἐπί-P πολύς-A1P-ASN

11 καί-C ὀργίζω-VS--FPI3S βασιλεύς-N3V-NSM *αἴγυπτος-N2--GSF καί-C πολεμέω-VF--FAI3S μετά-P βασιλεύς-N3V-GSM βορέας-N1T-GSM καί-C παραδίδωμι-VC--FPI3S ὁ- A--NSF συναγωγή-N1--NSF εἰς-P ὁ- A--APF χείρ-N3--APF αὐτός- D--GSM

12 καί-C λαμβάνω-VF--FMI3S ὁ- A--ASF συναγωγή-N1--ASF καί-C ὑψόω-VC--FPI3S ὁ- A--NSF καρδία-N1A-NSF αὐτός- D--GSM καί-C ταράσσω-VF--FAI3S πολύς-A1P-APM καί-C οὐ-D μή-D φοβέω-VC--APS3S

13 καί-C ἐπιστρέφω-VF--FAI3S βασιλεύς-N3V-NSM βορέας-N1T-GSM καί-C συνἄγω-VF--FAI3S πόλις-N3I-GSF συναγωγή-N1--ASF μέγας-A3C-ASFC παρά-P ὁ- A--ASF πρῶτος-A1--ASFS κατά-P συντέλεια-N1A-ASF καιρός-N2--GSM ἐνιαυτός-N2--GSM καί-C εἰςἔρχομαι-VF--FMI3S εἰς-P αὐτός- D--ASF ἐπί-P αὐτός- D--ASM ἐν-P ὄχλος-N2--DSM πολύς-A1P-DSM καί-C ἐν-P χρῆμα-N3M-DPN πολύς-A1P-DPN

14 καί-C ἐν-P ὁ- A--DPM καιρός-N2--DPM ἐκεῖνος- D--DPM διάνοια-N1A-NPF ἀναἵστημι-VF--FMI3P ἐπί-P ὁ- A--ASM βασιλεύς-N3V-ASM *αἴγυπτος-N2--GSF καί-C ἀναοἰκοδομέω-VF--FAI3S ὁ- A--APN πίπτω-VX--XAPAPN ὁ- A--GSN ἔθνος-N3E-GSN σύ- P--GS καί-C ἀναἵστημι-VF--FMI3S εἰς-P ὁ- A--ASN ἀναἵστημι-VA--AAN ὁ- A--ASF προφητεία-N1A-ASF καί-C προςκόπτω-VF--FAI3P

15 καί-C ἐπιἔρχομαι-VF--FMI3S βασιλεύς-N3V-NSM βορέας-N1T-GSM καί-C ἐπιστρέφω-VF--FAI3S ὁ- A--APN δόρυ-N3--APN αὐτός- D--GSM καί-C λαμβάνω-VF--FMI3S ὁ- A--ASF πόλις-N3I-ASF ὁ- A--ASF ὀχυρός-A1A-ASF καί-C ὁ- A--NPM βραχίων-N3N-NPM βασιλεύς-N3V-GSM *αἴγυπτος-N2--GSF ἵστημι-VF--FMI3P μετά-P ὁ- A--GPM δυνάστης-N1M-GPM αὐτός- D--GSM καί-C οὐ-D εἰμί-VF--FMI3S αὐτός- D--DSM ἰσχύς-N3--NSF εἰς-P ὁ- A--ASN ἀντιἵστημι-VH--AAN αὐτός- D--DSM

16 καί-C ποιέω-VF--FAI3S ὁ- A--NSM εἰςπορεύομαι-V1--PMPNSM ἐπί-P αὐτός- D--ASM κατά-P ὁ- A--ASN θέλημα-N3M-ASN αὐτός- D--GSM καί-C οὐ-D εἰμί-VF--FMI3S ὁ- A--NSM ἀντιἵστημι-VXI-XAPNSM ἐναντίον-P αὐτός- D--GSM καί-C ἵστημι-VF--FMI3S ἐν-P ὁ- A--DSF χώρα-N1A-DSF καί-C ἐπιτελέω-VS--FPI3S πᾶς-A3--NSN ἐν-P ὁ- A--DPF χείρ-N3--DPF αὐτός- D--GSM

17 καί-C δίδωμι-VF--FAI3S ὁ- A--ASN πρόσωπον-N2N-ASN αὐτός- D--GSM ἐπιἔρχομαι-VB--AAN βία-N1A-DSF πᾶς-A3--ASN ὁ- A--ASN ἔργον-N2N-ASN αὐτός- D--GSM καί-C συνθήκη-N1--APF μετά-P αὐτός- D--GSM ποιέω-VF--FMI3S καί-C θυγάτηρ-N3--ASF ἄνθρωπος-N2--GSM δίδωμι-VF--FAI3S αὐτός- D--DSM εἰς-P ὁ- A--ASN φθείρω-VA--AAN αὐτός- D--ASF καί-C οὐ-D πείθω-VF--FMI3S καί-C οὐ-D εἰμί-VF--FMI3S

18 καί-C δίδωμι-VF--FAI3S ὁ- A--ASN πρόσωπον-N2N-ASN αὐτός- D--GSM ἐπί-P ὁ- A--ASF θάλασσα-N1S-ASF καί-C λαμβάνω-VF--FMI3S πολύς-A1P-APM καί-C ἐπιστρέφω-VF--FAI3S ὀργή-N1--ASF ὀνειδισμός-N2--GSM αὐτός- D--GPM ἐν-P ὅρκος-N2--DSM κατά-P ὁ- A--ASM ὀνειδισμός-N2--ASM αὐτός- D--GSM

19 ἐπιστρέφω-VF--FAI3S ὁ- A--ASN πρόσωπον-N2N-ASN αὐτός- D--GSM εἰς-P ὁ- A--ASN καταἰσχύω-VA--AAN ὁ- A--ASF χώρα-N1A-ASF αὐτός- D--GSM καί-C προςκόπτω-VF--FAI3S καί-C πίπτω-VF2-FMI3S καί-C οὐ-D εὑρίσκω-VC--FPI3S

20 καί-C ἀναἵστημι-VF--FMI3S ἐκ-P ὁ- A--GSF ῥίζα-N1S-GSF αὐτός- D--GSM φυτόν-N2N-NSN βασιλεία-N1A-GSF εἰς-P ἀνάστασις-N3I-ASF ἀνήρ-N3--NSM τύπτω-V1--PAPNSM δόξα-N1S-ASF βασιλεύς-N3V-GSM καί-C ἐν-P ἡμέρα-N1A-DPF ἔσχατος-A1--DPF συντρίβω-VD--FPI3S καί-C οὐ-D ἐν-P ὀργή-N1--DSF οὐδέ-C ἐν-P πόλεμος-N2--DSM

21 καί-C ἀναἵστημι-VF--FMI3S ἐπί-P ὁ- A--ASM τόπος-N2--ASM αὐτός- D--GSM εὐκαταφρόνητος-A1B-NSM καί-C οὐ-D δίδωμι-VC--FPI3S ἐπί-P αὐτός- D--ASM δόξα-N1S-NSF βασιλεύς-N3V-GSM καί-C ἥκω-VF--FAI3S ἐξάπινα-D καταἰσχύω-VF--FAI3S βασιλεύς-N3V-NSM ἐν-P κληροδοσία-N1A-DSF αὐτός- D--GSM

22 καί-C ὁ- A--APM βραχίων-N3N-APM ὁ- A--APM συντρίβω-VD--APPAPM συντρίβω-VF--FAI3S ἀπό-P πρόσωπον-N2N-GSN αὐτός- D--GSM

23 καί-C μετά-P ὁ- A--GSF διαθήκη-N1--GSF καί-C δῆμος-N2--GSM συντάσσω-VD--APPGSM μετά-P αὐτός- D--GSM ποιέω-VF--FAI3S ψεῦδος-N3E-ASN καί-C ἐπί-P ἔθνος-N3E-ASN ἰσχυρός-A1A-ASN ἐν-P ὀλιγοστός-A1--DSN ἔθνος-N3E-DSN

24 ἐξάπινα-D ἐρημόω-VF--FAI3S πόλις-N3I-ASF καί-C ποιέω-VF--FAI3S ὅσος-A1--APN οὐ-D ποιέω-VAI-AAI3P ὁ- A--NPM πατήρ-N3--NPM αὐτός- D--GSM οὐδέ-C ὁ- A--NPM πατήρ-N3--NPM ὁ- A--GPM πατήρ-N3--GPM αὐτός- D--GSM προνομή-N1--ASF καί-C σκῦλον-N2N-APN καί-C χρῆμα-N3M-APN αὐτός- D--DPM δίδωμι-VF--FAI3S καί-C ἐπί-P ὁ- A--ASF πόλις-N3I-ASF ὁ- A--ASF ἰσχυρός-A1A-ASF διανοέομαι-VC--FPI3S καί-C ὁ- A--NPM λογισμός-N2--NPM αὐτός- D--GSM εἰς-P μάτην-D

25 καί-C ἐγείρω-VC--FPI3S ὁ- A--NSF ἰσχύς-N3--NSF αὐτός- D--GSM καί-C ὁ- A--NSF καρδία-N1A-NSF αὐτός- D--GSM ἐπί-P ὁ- A--ASM βασιλεύς-N3V-ASM *αἴγυπτος-N2--GSF ἐν-P ὄχλος-N2--DSM πολύς-A1P-DSM καί-C ὁ- A--NSM βασιλεύς-N3V-NSM *αἴγυπτος-N2--GSF ἐρεθίζω-VS--FPI3S εἰς-P πόλεμος-N2--ASM ἐν-P ὄχλος-N2--DSM ἰσχυρός-A1A-DSM σφόδρα-D λίαν-D καί-C οὐ-D ἵστημι-VF--FMI3S ὅτι-C διανοέομαι-VC--FPI3S ἐπί-P αὐτός- D--ASM διάνοια-N1A-DSF

26 καί-C κατα ἀναἁλίσκω-VF--FAI3P αὐτός- D--ASM μέριμνα-N1A-NPF αὐτός- D--GSM καί-C ἀποστρέφω-VF--FAI3P αὐτός- D--ASM καί-C παραἔρχομαι-VF--FMI3S καί-C κατασύρω-VF2-FAI3S καί-C πίπτω-VF2-FMI3P τραυματίας-N1T-NPM πολύς-A1P-NPM

27 καί-C δύο-M βασιλεύς-N3V-NPM μόνος-A1--NPM δειπνέω-VF--FAI3P ἐπί-P ὁ- A--ASN αὐτός- D--ASN καί-C ἐπί-P εἷς-A1A-GSF τράπεζα-N1S-GSF ἐσθίω-VF--FMI3P καί-C ψευδολογέω-VF--FAI3P καί-C οὐ-D εὐοδόω-VC--FPI3P ἔτι-D γάρ-X συντέλεια-N1A-NSF εἰς-P καιρός-N2--ASM

28 καί-C ἐπιστρέφω-VF--FAI3S εἰς-P ὁ- A--ASF χώρα-N1A-ASF αὐτός- D--GSM ἐν-P χρῆμα-N3M-DPN πολύς-A1P-DPN καί-C ὁ- A--NSF καρδία-N1A-NSF αὐτός- D--GSM ἐπί-P ὁ- A--ASF διαθήκη-N1--ASF ὁ- A--GSM ἅγιος-A1A-GSM ποιέω-VF--FAI3S καί-C ἐπιστρέφω-VF--FAI3S ἐπί-P ὁ- A--ASF χώρα-N1A-ASF αὐτός- D--GSM

29 εἰς-P καιρός-N2--ASM καί-C εἰςἔρχομαι-VF--FMI3S εἰς-P *αἴγυπτος-N2--ASF καί-C οὐ-D εἰμί-VF--FMI3S ὡς-C ὁ- A--NSF πρῶτος-A1--NSFS καί-C ὁ- A--NSF ἔσχατος-A1--NSF

30 καί-C ἥκω-VF--FAI3P *ῥωμαῖος-N2--NPM καί-C ἐκὠθέω-VF--FAI3P αὐτός- D--ASM καί-C ἐνβριμάομαι-VF--FMI3P αὐτός- D--DSM καί-C ἐπιστρέφω-VF--FAI3S καί-C ὀργίζω-VS--FPI3S ἐπί-P ὁ- A--ASF διαθήκη-N1--ASF ὁ- A--GSM ἅγιος-A1A-GSM καί-C ποιέω-VF--FAI3S καί-C ἐπιστρέφω-VF--FAI3S καί-C διανοέομαι-VC--FPI3S ἐπί-P αὐτός- D--APM ἀντί-P ὅς- --GPM ἐν καταλείπω-VBI-AAI3P ὁ- A--ASF διαθήκη-N1--ASF ὁ- A--GSM ἅγιος-A1A-GSM

31 καί-C βραχίων-N3N-NPM παρά-P αὐτός- D--GSM ἵστημι-VF--FMI3P καί-C μιαίνω-VF2-FAI3P ὁ- A--ASN ἅγιος-A1A-ASN ὁ- A--GSM φόβος-N2--GSM καί-C ἀποἵστημι-VF--FAI3P ὁ- A--ASF θυσία-N1A-ASF καί-C δίδωμι-VF--FAI3P βδέλυγμα-N3M-ASN ἐρήμωσις-N3I-GSF

32 καί-C ἐν-P ἁμαρτία-N1A-DPF διαθήκη-N1--GSF μιαίνω-VF2-FAI3P ἐν-P σκληρός-A1A-DSM λαός-N2--DSM καί-C ὁ- A--NSM δῆμος-N2--NSM ὁ- A--NSM γιγνώσκω-V1--PAPNSM οὗτος- D--APN καταἰσχύω-VF--FAI3P καί-C ποιέω-VF--FAI3P

33 καί-C ἐννοέω-V2--PMPNPM ὁ- A--GSN ἔθνος-N3E-GSN συνἵημι-VF--FAI3P εἰς-P πολύς-A1P-APM καί-C προςκόπτω-VF--FAI3P ῥομφαία-N1A-DSF καί-C παλαιόω-VC--FPI3P ἐν-P αὐτός- D--DSF καί-C ἐν-P αἰχμαλωσία-N1A-DSF καί-C ἐν-P προνομή-N1--DSF ἡμέρα-N1A-GPF κηλιδόομαι-VC--FPI3P

34 καί-C ὅταν-D συντρίβω-V1--PMS3P συνἄγω-VF--FAI3P ἰσχύς-N3--ASF βραχύς-A3U-ASF καί-C ἐπι συνἄγω-VQ--FPI3P ἐπί-P αὐτός- D--APM πολύς-A1P-NPM ἐπί-P πόλις-N3I-GSF καί-C πολύς-A1P-NPM ὡς-C ἐν-P κληροδοσία-N1A-DSF

35 καί-C ἐκ-P ὁ- A--GPM συνἵημι-V7--PAPGPM διανοέομαι-VC--FPI3P εἰς-P ὁ- A--ASN καθαρίζω-VA--AAN ἑαυτοῦ- D--APM καί-C εἰς-P ὁ- A--ASN ἐκλέγω-VD--APN καί-C εἰς-P ὁ- A--ASN καθαρίζω-VS--APN ἕως-P καιρός-N2--GSM συντέλεια-N1A-GSF ἔτι-D γάρ-X καιρός-N2--NSM εἰς-P ὥρα-N1A-APF

36 καί-C ποιέω-VF--FAI3S κατά-P ὁ- A--ASN θέλημα-N3M-ASN αὐτός- D--GSM ὁ- A--NSM βασιλεύς-N3V-NSM καί-C παραὀργίζω-VS--FPI3S καί-C ὑψόω-VC--FPI3S ἐπί-P πᾶς-A3--ASM θεός-N2--ASM καί-C ἐπί-P ὁ- A--ASM θεός-N2--ASM ὁ- A--GPM θεός-N2--GPM ἔξαλλος-A1B-APN λαλέω-VF--FAI3S καί-C εὐοδόω-VC--FPI3S ἕως-P ἄν-X συντελέω-VS--APS3S ὁ- A--NSF ὀργή-N1--NSF εἰς-P αὐτός- D--ASM γάρ-X συντέλεια-N1A-NSF γίγνομαι-V1--PMI3S

37 καί-C ἐπί-P ὁ- A--APM θεός-N2--APM ὁ- A--GPM πατήρ-N3--GPM αὐτός- D--GSM οὐ-D μή-D προνοέω-VC--APS3S καί-C ἐν-P ἐπιθυμία-N1A-DSF γυνή-N3K-GSF οὐ-D μή-D προνοέω-VC--APS3S ὅτι-C ἐν-P πᾶς-A3--DSN ὑψόω-VC--FPI3S καί-C ὑποτάσσω-VD--FPI3S αὐτός- D--DSM ἔθνος-N3E-NPN ἰσχυρός-A1A-NPN

38 ἐπί-P ὁ- A--ASM τόπος-N2--ASM αὐτός- D--GSM κινέω-VF--FAI3S καί-D θεός-N2--ASM ὅς- --ASM οὐ-D γιγνώσκω-VZI-AAI3P ὁ- A--NPM πατήρ-N3--NPM αὐτός- D--GSM τιμάω-VF--FAI3S ἐν-P χρυσίον-N2N-DSN καί-C ἀργύριον-N2N-DSN καί-C λίθος-N2--DSM πολυτελής-A3H-DSM καί-C ἐν-P ἐπιθύμημα-N3M-DPN

39 ποιέω-VF--FAI3S πόλις-N3I-GPF καί-C εἰς-P ὀχύρωμα-N3M-ASN ἰσχυρός-A1A-ASN ἥκω-VF--FAI3S μετά-P θεός-N2--GSM ἀλλότριος-A1A-GSM ὅς- --GSM ἐάν-C ἐπιγιγνώσκω-VZ--AAS3S πληθύνω-VF2-FAI3S δόξα-N1S-ASF καί-C κατακυριεύω-VF--FAI3S αὐτός- D--GSM ἐπί-P πολύς-A1P-ASN καί-C χώρα-N1A-ASF ἀπομερίζω-VF2-FAI3S εἰς-P δωρεά-N1A-ASF

40 καί-C κατά-P ὥρα-N1A-ASF συντέλεια-N1A-GSF συνκερατίζομαι-VS--FPI3S αὐτός- D--DSM ὁ- A--NSM βασιλεύς-N3V-NSM *αἴγυπτος-N2--GSF καί-C ἐπιὀργίζω-VS--FPI3S αὐτός- D--DSM βασιλεύς-N3V-NSM βορέας-N1T-GSM ἐν-P ἅρμα-N3M-DPN καί-C ἐν-P ἵππος-N2--DPM πολύς-A1P-DPM καί-C ἐν-P πλοῖον-N2N-DPN πολύς-A1P-DPN καί-C εἰςἔρχομαι-VF--FMI3S εἰς-P χώρα-N1A-ASF *αἴγυπτος-N2--GSF

41 καί-C ἐπιἔρχομαι-VF--FMI3S εἰς-P ὁ- A--ASF χώρα-N1A-ASF ἐγώ- P--GS

42 καί-C ἐν-P χώρα-N1A-DSF *αἴγυπτος-N2--GSF οὐ-D εἰμί-VF--FMI3S ἐν-P αὐτός- D--DSF διασώζω-V1--PMPNSM

43 καί-C κρατέω-VF--FAI3S ὁ- A--GSM τόπος-N2--GSM ὁ- A--GSN χρυσίον-N2N-GSN καί-C ὁ- A--GSM τόπος-N2--GSM ὁ- A--GSN ἀργύριον-N2N-GSN καί-C πᾶς-A1S-GSF ὁ- A--GSF ἐπιθυμία-N1A-GSF *αἴγυπτος-N2--GSF καί-C *λίβυες-N---NPM καί-C *αἰθίοψ-N3P-NPM εἰμί-VF--FMI3P ἐν-P ὁ- A--DSM ὄχλος-N2--DSM αὐτός- D--GSM

44 καί-C ἀκοή-N1--NSF ταράσσω-VF--FAI3S αὐτός- D--ASM ἀπό-P ἀνατολή-N1--GPF καί-C βορέας-N1T-GSM καί-C ἐκἔρχομαι-VF--FMI3S ἐν-P θυμός-N2--DSM ἰσχυρός-A1A-DSM καί-C ῥομφαία-N1A-DSF ἀπο ἀναἵζω-VA--AAN καί-C ἀποκτείνω-VA--AAN πολύς-A1P-APM

45 καί-C ἵστημι-VF--FAI3S αὐτός- D--GSM ὁ- A--ASF σκηνή-N1--ASF τότε-D ἀνά-P μέσος-A1--ASN ὁ- A--GPF θάλασσα-N1S-GPF καί-C ὁ- A--GSN ὄρος-N3E-GSN ὁ- A--GSF θελήσις-N3I-GSF ὁ- A--GSM ἅγιος-A1A-GSM καί-C ἥκω-VF--FAI3S ὥρα-N1A-NSF ὁ- A--GSF συντέλεια-N1A-GSF αὐτός- D--GSM καί-C οὐ-D εἰμί-VF--FMI3S ὁ- A--NSM βοηθέω-V2--PAPNSM αὐτός- D--DSM

   

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Apocalypse Explained # 951

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951. As "the seven angels that had the seven last plagues," signify the manifestation of the evils and falsities that have devastated the church, and as these are made manifest by means of the Divine truth in the Word, therefore those angels appeared "clothed in linen clean and bright;" for "linen clean and bright" signifies genuine truth. All angels appear clothed according to their functions; for the garments in which they go clothed correspond to their ministries, and in general to their interiors. The angels who are wise from Divine truth appear in white garments of muslin, lawn, or linen, because "muslin," "lawn," and "linen," correspond to the truths in which they are; and for this reason Aaron and his sons had garments of linen in which they ministered. These are described in Moses:

Thou shalt make for Aaron and his sons linen breeches to cover the flesh of their nakedness, from the loins even unto the thighs; these shall be upon them when they shall go into the Tent of meeting and when they come near unto the altar to minister in the holy place, that they bear not iniquity and die (Exodus 28:42, 43).

Again:

When Aaron shall enter into the holy place he shall put on the linen coat of holiness and the linen breeches shall be upon his flesh, and he shall gird himself with a linen belt and shall put on a linen miter (Leviticus 16:4).

He should put on the same garments when expiating the people (Leviticus 16:32).

Also when he took the ashes from the altar after the burnt-offering (Leviticus 6:10).

[2] In like manner the priests were to minister in the new temple. In Ezekiel:

When the priests the Levites, the sons of Zadok shall enter at the gates of the inner court they shall put on linen garments; no wool shall come upon them while they shall minister in the gates of the inner court and within; linen miters shall be upon their head and linen breeches shall be upon their loins (Ezekiel 44:15, 17, 18).

They put on linen garments when they ministered holy things, because all holy administration is effected by the Divine truth. For the priesthood in which Aaron and his sons officiated represented the Lord as to the Divine good; and this ministers all things by means of the Divine truth. Moreover, the Divine truth protects from falsities and evils, which are from hell; therefore it is said "that they bear not iniquity and die," which signifies that otherwise falsities from hell would destroy them. These garments were called "garments of holiness," because holiness is predicated of the Divine truth. As the garments of ministry were linen garments, the priests wore a linen ephod when they ministered, as is read of Samuel (1 Samuel 2:18), and of the priests whom Saul slew (1 Samuel 22:18), and of David when he went before the ark (2 Samuel 6:14).

[3] Also of the Lord Himself in John:

Jesus rose up from supper and laid aside His garments, and took a linen cloth and girded Himself, and poured water into a basin and began to wash the disciples' feet and to wipe them with the linen cloth with which He was girded (Jeremiah 13:4, 5).

The washing of the disciples' feet represented and thus signified purification from evils and falsities by means of the Divine truth from the Lord; for all purification from evils and falsities is effected by the Lord by means of the Divine truth; and this is signified by "the linen cloth" with which the Lord girded Himself and with which He wiped the disciples' feet.

[4] Besides these seven angels treated of in Revelation there have been other angels seen in linen garments; as:

The angel who shall set a mark on the foreheads of the men who sigh; and who shall go in between the wheels of cherubim and take coals of fire and scatter them over the city (Ezekiel 9:3, 4, 11; 10:2, 6, 7).

Likewise the angel seen by Daniel, clothed in linen, whose loins were girt with gold of Uphas (Daniel 10:5; 12:6, 7).

These appeared clothed in linen because girded for ministry. The angel who measured the new temple, whose appearance was like that of brass:

Was seen to have a line of flax in his hand and a measuring reed (Ezekiel 40:3).

By "the measuring of the temple" there, is described the New Church as to its quality; this is signified by the number of the measures; and as all the quality of the church is known by the Divine truth, therefore "a line of flax" was in his hand.

[5] As "linen" signifies truth, and "a girdle" everything of it, for it is what embraces and includes all things, and as nothing of truth any longer remained with the sons of Israel, therefore:

The prophet Jeremiah was commanded to buy himself a linen girdle, and to hide it in the cleft of a rock at the Euphrates; and at the end of many days it was spoiled and was profitable for nothing (Jeremiah 13:1-7).

"The linen girdle" signifies all the truth of doctrine from the Word. What is signified by its being "hidden in the cleft of a rock at the Euphrates and was there spoiled," may be seen above n. 569.

[6] "Linen" signifies the truth of the church also in Isaiah:

A bruised reed He will not break, and smoking flax He will not extinguish, and He will bring forth judgment in truth (Isaiah 42:3).

This was said of the Lord; and "the smoking flax," that He will not extinguish signifies the small amount of truth from good with anyone. (The rest may be seen explained above, n. 627.) "Linen" signifies also truth from the Word, especially the truth of the sense of its letter (Hosea 2:5, 9).

[7] Moreover, it was a statute with the sons of Israel:

That they should not wear a garment of wool and linen mixed together (Deuteronomy 22:11).

The reason was that "wool" signifies good and "linen" truth, also because man has communication with the societies of heaven by means of his garments; and there are societies that are in good and societies that are in truth; and man must not have communication with different societies at the same time, which would cause confusion. That this was the reason for this statute no one has heretofore known. But it has been granted me to know it from changing my garments; for when I have laid aside a linen garment those in the spiritual world who were in truths have complained that they could not be present; and when I again put on the garment the same spirits became present. That there is such correspondence with the very garments of man has not been known heretofore, and yet it can be seen from the passages cited above, namely, from what is said of the linen garments of Aaron and his sons, the linen ephod that the priests and David wore, the linen in which the angels appeared clothed, and the linen cloth with which the Lord girded Himself and wiped the disciples' feet, also the other garments of Aaron and his sons, all of which were representative; also from the signification of garments in general, as being truths clothing good (See above, n. 64, 65, 195, 271, 395, 475, 476, 637).

(Continuation respecting the First Commandment)

[8] It is not believed in the world that the love of ruling from the mere delight of ruling, and the love of possessing goods from the mere delight of possession, and not from the delight of uses, conceal in themselves all evils, and also a contempt for and rejection of all things pertaining to heaven and the church; and for the reason that man is stirred up by the love of self and the love of the world to doing good to the church, the country, society, and the neighbor, by making good deeds honorable and looking for reward. Therefore this love is called by many the fire of life, and the incitement to great things. But it is to be known that so far as these two loves regard uses in the first place and self in the second they are good, while so far as they regard self in the first place and uses in the second they are evil, since man then does all things for the sake of self and consequently from self, and thus in every least thing he does there is self and what is his own [proprium], which regarded in itself is nothing but evil. But to regard uses in the first place and self in the second is to do good for the sake of the church, the country, society, and the neighbor; and the goods that man does to these for the sake of these are not from man but from the Lord. The difference between these two is like the difference between heaven and hell. Man does not know that there is such a difference, because from birth and thus from nature he is in these loves, and because the delight of these loves continually flatters and pleases him.

[9] But let him consider that the love of ruling from the delight of ruling, and not from the delight of uses, is wholly devilish; and such a man may be called an atheist; for so far as he is in that love he does not in his heart believe in the existence of God, and to the same extent he derides in his heart all things of the church, and even hates and pursues with hatred all who acknowledge God, and especially those who acknowledge the Lord. The very delight of their life is to do evil and to commit wicked and infamous deeds of every kind. In a word, they are very devils. This a man does not know so long as he lives in the world; but he will know that it is so when he comes into the spiritual world, as he does immediately after death. Hell is full of such, where instead of having dominion they are in servitude. Moreover, when they are looked at in the light of heaven they appear inverted, with the head downwards and the feet upwards, since they gave rule the first place and uses the second, and that which is in the first place is the head, and that which is the second is the feet; and that which is the head is loved, but that which is the feet is trampled upon.

  
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Thanks to the Swedenborg Foundation for their permission to use this translation.

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Exodus 28:43

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43 They shall be on Aaron, and on his sons, when they go in to the Tent of Meeting, or when they come near to the altar to minister in the holy place; that they don't bear iniquity, and die: it shall be a statute forever to him and to his descendants after him.