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Numbers 29

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1 καὶ τῷ μηνὶ τῷ ἑβδόμῳ μιᾷ τοῦ μηνὸς ἐπίκλητος ἁγία ἔσται ὑμῖν πᾶν ἔργον λατρευτὸν οὐ ποιήσετε ἡμέρα σημασίας ἔσται ὑμῖν

2 καὶ ποιήσετε ὁλοκαυτώματα εἰς ὀσμὴν εὐωδίας κυρίῳ μόσχον ἕνα ἐκ βοῶν κριὸν ἕνα ἀμνοὺς ἐνιαυσίους ἑπτὰ ἀμώμους

3 ἡ θυσία αὐτῶν σεμίδαλις ἀναπεποιημένη ἐν ἐλαίῳ τρία δέκατα τῷ μόσχῳ τῷ ἑνὶ καὶ δύο δέκατα τῷ κριῷ τῷ ἑνί

4 δέκατον δέκατον τῷ ἀμνῷ τῷ ἑνὶ τοῖς ἑπτὰ ἀμνοῖς

5 καὶ χίμαρον ἐξ αἰγῶν ἕνα περὶ ἁμαρτίας ἐξιλάσασθαι περὶ ὑμῶν

6 πλὴν τῶν ὁλοκαυτωμάτων τῆς νουμηνίας καὶ αἱ θυσίαι αὐτῶν καὶ αἱ σπονδαὶ αὐτῶν καὶ τὸ ὁλοκαύτωμα τὸ διὰ παντὸς καὶ αἱ θυσίαι αὐτῶν καὶ αἱ σπονδαὶ αὐτῶν κατὰ τὴν σύγκρισιν αὐτῶν εἰς ὀσμὴν εὐωδίας κυρίῳ

7 καὶ τῇ δεκάτῃ τοῦ μηνὸς τούτου ἐπίκλητος ἁγία ἔσται ὑμῖν καὶ κακώσετε τὰς ψυχὰς ὑμῶν καὶ πᾶν ἔργον οὐ ποιήσετε

8 καὶ προσοίσετε ὁλοκαυτώματα εἰς ὀσμὴν εὐωδίας καρπώματα κυρίῳ μόσχον ἕνα ἐκ βοῶν κριὸν ἕνα ἀμνοὺς ἐνιαυσίους ἑπτά ἄμωμοι ἔσονται ὑμῖν

9 ἡ θυσία αὐτῶν σεμίδαλις ἀναπεποιημένη ἐν ἐλαίῳ τρία δέκατα τῷ μόσχῳ τῷ ἑνὶ καὶ δύο δέκατα τῷ κριῷ τῷ ἑνί

10 δέκατον δέκατον τῷ ἀμνῷ τῷ ἑνὶ εἰς τοὺς ἑπτὰ ἀμνούς

11 καὶ χίμαρον ἐξ αἰγῶν ἕνα περὶ ἁμαρτίας ἐξιλάσασθαι περὶ ὑμῶν πλὴν τὸ περὶ τῆς ἁμαρτίας τῆς ἐξιλάσεως καὶ ἡ ὁλοκαύτωσις ἡ διὰ παντός ἡ θυσία αὐτῆς καὶ ἡ σπονδὴ αὐτῆς κατὰ τὴν σύγκρισιν εἰς ὀσμὴν εὐωδίας κάρπωμα κυρίῳ

12 καὶ τῇ πεντεκαιδεκάτῃ ἡμέρᾳ τοῦ μηνὸς τοῦ ἑβδόμου τούτου ἐπίκλητος ἁγία ἔσται ὑμῖν πᾶν ἔργον λατρευτὸν οὐ ποιήσετε καὶ ἑορτάσετε αὐτὴν ἑορτὴν κυρίῳ ἑπτὰ ἡμέρας

13 καὶ προσάξετε ὁλοκαυτώματα καρπώματα εἰς ὀσμὴν εὐωδίας κυρίῳ τῇ ἡμέρᾳ τῇ πρώτῃ μόσχους ἐκ βοῶν τρεῖς καὶ δέκα κριοὺς δύο ἀμνοὺς ἐνιαυσίους δέκα τέσσαρας ἄμωμοι ἔσονται

14 αἱ θυσίαι αὐτῶν σεμίδαλις ἀναπεποιημένη ἐν ἐλαίῳ τρία δέκατα τῷ μόσχῳ τῷ ἑνὶ τοῖς τρισκαίδεκα μόσχοις καὶ δύο δέκατα τῷ κριῷ τῷ ἑνὶ ἐπὶ τοὺς δύο κριούς

15 δέκατον δέκατον τῷ ἀμνῷ τῷ ἑνὶ ἐπὶ τοὺς τέσσαρας καὶ δέκα ἀμνούς

16 καὶ χίμαρον ἐξ αἰγῶν ἕνα περὶ ἁμαρτίας πλὴν τῆς ὁλοκαυτώσεως τῆς διὰ παντός αἱ θυσίαι αὐτῶν καὶ αἱ σπονδαὶ αὐτῶν

17 καὶ τῇ ἡμέρᾳ τῇ δευτέρᾳ μόσχους δώδεκα κριοὺς δύο ἀμνοὺς ἐνιαυσίους τέσσαρας καὶ δέκα ἀμώμους

18 ἡ θυσία αὐτῶν καὶ ἡ σπονδὴ αὐτῶν τοῖς μόσχοις καὶ τοῖς κριοῖς καὶ τοῖς ἀμνοῖς κατὰ ἀριθμὸν αὐτῶν κατὰ τὴν σύγκρισιν αὐτῶν

19 καὶ χίμαρον ἐξ αἰγῶν ἕνα περὶ ἁμαρτίας πλὴν τῆς ὁλοκαυτώσεως τῆς διὰ παντός αἱ θυσίαι αὐτῶν καὶ αἱ σπονδαὶ αὐτῶν

20 τῇ ἡμέρᾳ τῇ τρίτῃ μόσχους ἕνδεκα κριοὺς δύο ἀμνοὺς ἐνιαυσίους τέσσαρας καὶ δέκα ἀμώμους

21 ἡ θυσία αὐτῶν καὶ ἡ σπονδὴ αὐτῶν τοῖς μόσχοις καὶ τοῖς κριοῖς καὶ τοῖς ἀμνοῖς κατὰ ἀριθμὸν αὐτῶν κατὰ τὴν σύγκρισιν αὐτῶν

22 καὶ χίμαρον ἐξ αἰγῶν ἕνα περὶ ἁμαρτίας πλὴν τῆς ὁλοκαυτώσεως τῆς διὰ παντός αἱ θυσίαι αὐτῶν καὶ αἱ σπονδαὶ αὐτῶν

23 τῇ ἡμέρᾳ τῇ τετάρτῃ μόσχους δέκα κριοὺς δύο ἀμνοὺς ἐνιαυσίους τέσσαρας καὶ δέκα ἀμώμους

24 αἱ θυσίαι αὐτῶν καὶ αἱ σπονδαὶ αὐτῶν τοῖς μόσχοις καὶ τοῖς κριοῖς καὶ τοῖς ἀμνοῖς κατὰ ἀριθμὸν αὐτῶν κατὰ τὴν σύγκρισιν αὐτῶν

25 καὶ χίμαρον ἐξ αἰγῶν ἕνα περὶ ἁμαρτίας πλὴν τῆς ὁλοκαυτώσεως τῆς διὰ παντός αἱ θυσίαι αὐτῶν καὶ αἱ σπονδαὶ αὐτῶν

26 τῇ ἡμέρᾳ τῇ πέμπτῃ μόσχους ἐννέα κριοὺς δύο ἀμνοὺς ἐνιαυσίους τέσσαρας καὶ δέκα ἀμώμους

27 αἱ θυσίαι αὐτῶν καὶ αἱ σπονδαὶ αὐτῶν τοῖς μόσχοις καὶ τοῖς κριοῖς καὶ τοῖς ἀμνοῖς κατὰ ἀριθμὸν αὐτῶν κατὰ τὴν σύγκρισιν αὐτῶν

28 καὶ χίμαρον ἐξ αἰγῶν ἕνα περὶ ἁμαρτίας πλὴν τῆς ὁλοκαυτώσεως τῆς διὰ παντός αἱ θυσίαι αὐτῶν καὶ αἱ σπονδαὶ αὐτῶν

29 τῇ ἡμέρᾳ τῇ ἕκτῃ μόσχους ὀκτώ κριοὺς δύο ἀμνοὺς ἐνιαυσίους δέκα τέσσαρας ἀμώμους

30 αἱ θυσίαι αὐτῶν καὶ αἱ σπονδαὶ αὐτῶν τοῖς μόσχοις καὶ τοῖς κριοῖς καὶ τοῖς ἀμνοῖς κατὰ ἀριθμὸν αὐτῶν κατὰ τὴν σύγκρισιν αὐτῶν

31 καὶ χίμαρον ἐξ αἰγῶν ἕνα περὶ ἁμαρτίας πλὴν τῆς ὁλοκαυτώσεως τῆς διὰ παντός αἱ θυσίαι αὐτῶν καὶ αἱ σπονδαὶ αὐτῶν

32 τῇ ἡμέρᾳ τῇ ἑβδόμῃ μόσχους ἑπτά κριοὺς δύο ἀμνοὺς ἐνιαυσίους τέσσαρας καὶ δέκα ἀμώμους

33 αἱ θυσίαι αὐτῶν καὶ αἱ σπονδαὶ αὐτῶν τοῖς μόσχοις καὶ τοῖς κριοῖς καὶ τοῖς ἀμνοῖς κατὰ ἀριθμὸν αὐτῶν κατὰ τὴν σύγκρισιν αὐτῶν

34 καὶ χίμαρον ἐξ αἰγῶν ἕνα περὶ ἁμαρτίας πλὴν τῆς ὁλοκαυτώσεως τῆς διὰ παντός αἱ θυσίαι αὐτῶν καὶ αἱ σπονδαὶ αὐτῶν

35 καὶ τῇ ἡμέρᾳ τῇ ὀγδόῃ ἐξόδιον ἔσται ὑμῖν πᾶν ἔργον λατρευτὸν οὐ ποιήσετε ἐν αὐτῇ

36 καὶ προσάξετε ὁλοκαυτώματα εἰς ὀσμὴν εὐωδίας καρπώματα κυρίῳ μόσχον ἕνα κριὸν ἕνα ἀμνοὺς ἐνιαυσίους ἑπτὰ ἀμώμους

37 αἱ θυσίαι αὐτῶν καὶ αἱ σπονδαὶ αὐτῶν τῷ μόσχῳ καὶ τῷ κριῷ καὶ τοῖς ἀμνοῖς κατὰ ἀριθμὸν αὐτῶν κατὰ τὴν σύγκρισιν αὐτῶν

38 καὶ χίμαρον ἐξ αἰγῶν ἕνα περὶ ἁμαρτίας πλὴν τῆς ὁλοκαυτώσεως τῆς διὰ παντός αἱ θυσίαι αὐτῶν καὶ αἱ σπονδαὶ αὐτῶν

39 ταῦτα ποιήσετε κυρίῳ ἐν ταῖς ἑορταῖς ὑμῶν πλὴν τῶν εὐχῶν ὑμῶν καὶ τὰ ἑκούσια ὑμῶν καὶ τὰ ὁλοκαυτώματα ὑμῶν καὶ τὰς θυσίας ὑμῶν καὶ τὰς σπονδὰς ὑμῶν καὶ τὰ σωτήρια ὑμῶν

   

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Apocalypse Revealed # 935

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935. Yielding its fruit according to the month. This symbolically means that the Lord produces the goods in a person in accordance with every state of truth in him.

A month symbolizes a person's state of life in respect to truth, as will be seen below. To yield fruit means, symbolically, to produce goods. That fruits are goods of love and charity is something we just showed in no. 934 above. Moreover, because it is the Lord who essentially produces these in a person - even though the person does them as though of himself, thus apparently, as we said in no. 934 above - it follows that the symbolic meaning here is that the Lord produces them inmostly when He is present there.

But we must say how one is to understand the Lord's producing goods of charity in a person in accordance with every state of truth in him.

Someone who believes that a person does good acceptable to the Lord, good that is called spiritual good, without possessing in him truths from the Word, is much mistaken. Goods without truths are not good, and truths without goods are not true in the person, even though they are true in themselves. For good without truth is like something a person wills without understanding, a volition that is not human, but one like that of an animal, or like that of a robot that an operator causes to function.

On the other hand, volition together with comprehension becomes human in accordance with the state of the intellect by which it finds expression. For the condition of everyone's life is such that a person's will can do nothing without the instrumentality of the intellect, nor can the intellect entertain any thought without doing so from the will. The case is the same with goodness and truth, since goodness has to do with the will, and truth with the intellect.

[2] It is apparent from this that the good that the Lord produces in a person accords with the state of truth in him that forms his understanding.

This is what the tree of life yielding its fruit every month symbolizes, because a month symbolizes the state of truth in a person.

All periods of time, such as hours, days, weeks, months, years, and centuries, symbolize states of life, as may be seen in nos. 476, 562. Months symbolize states of life in respect to truths, because months mean times determined by the moon, and the moon symbolizes the truth of the intellect and of faith (nos. 332, 413, 414, 919).

Months have the same meaning in the following:

Blessed of Jehovah is (Joseph's) land..., with the precious fruits of the sun, and with the precious produce of the months... (Deuteronomy 33:13-14)

It shall come to pass that from month to month, and from Sabbath to Sabbath, all flesh shall come to bow down before (Jehovah).... (Isaiah 66:23)

Because of the symbolic meaning of a month, which is the same as that of the moon, sacrifices were made at the beginnings of each month or new moon (Numbers 29:1-6, Isaiah 1:14). The Israelites also sounded the trumpets then (Numbers 10:10, Psalms 81:3). And they were commanded to observe the month of Abib, in which they celebrated Passover (Exodus 12:2, Deuteronomy 16:1).

Months symbolize states of truth in a person, and in an opposite sense states of falsity in him, as may also be seen above in Revelation 9:5, 10, 15; 11:2, and 13:5.

A month has the same symbolic meaning here as in Ezekiel 47:12.

  
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Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.

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Apocalypse Revealed # 562

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562. Where she might be nourished for a time and times and half a time, from the face of the serpent. This symbolically means, because of the cunning of those leading astray, to provide vigilantly for the New Church to spread among more people, until it grows to its appointed state.

To nourish, when mentioned in connection with the New Church, means, symbolically, to provide that it spread among more people, as we said in no. 547 above. "A time and times and half a time" means, symbolically, to the end and a new beginning, thus until it grows from a few people to many more, till it reaches its appointed state, as we said also in no. 547 above. The face of the serpent symbolizes the cunning of those leading astray - the face symbolizing the cunning, and the serpent those who lead astray.

That a serpent symbolizes people who lead astray is apparent from these words in this chapter:

The great dragon was cast out, that serpent of old..., which leads the whole world astray. (Revelation 12:9)

And elsewhere:

He laid hold of the dragon, that serpent of old..., and he cast him into the bottomless pit..., so that he should lead the nations no more astray... (Revelation 20:2-3)

The meaning here is the same as that of the serpent which led Eve and Adam astray, of which it is said,

Now the serpent became more cunning than any beast of the field... And the woman said (to Jehovah), "The serpent led me astray...." (Genesis 3:1, 13)

[2] A face in the Word symbolizes what lies within a person, because the face reflects his character, its expression being formed in correspondence with it. The face of a serpent, therefore, symbolizes anger, hatred and cunning.

"A time, times and half a time" here has the same symbolic meaning as the one thousand two hundred and sixty days in verse 6, which says,

Then the woman fled into the wilderness, where she has a place prepared by God, that they may feed her there one thousand two hundred and sixty days. (Revelation 12:6)

An explanation of the meaning may be seen in no. 547 above.

The same is also the meaning of the three and a half days in Revelation 11:9, 11, and of the three years and six months of famine in Luke 4:25.

It is also the meaning of the appointed time of appointed times and a half in Daniel, "when they shall completely disperse the hands of the holy people" (Daniel 12:7).

  
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Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.