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Leviticus 7

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1 καὶ οὗτος ὁ νόμος τοῦ κριοῦ τοῦ περὶ τῆς πλημμελείας ἅγια ἁγίων ἐστίν

2 ἐν τόπῳ οὗ σφάζουσιν τὸ ὁλοκαύτωμα σφάξουσιν τὸν κριὸν τῆς πλημμελείας ἔναντι κυρίου καὶ τὸ αἷμα προσχεεῖ ἐπὶ τὴν βάσιν τοῦ θυσιαστηρίου κύκλῳ

3 καὶ πᾶν τὸ στέαρ αὐτοῦ προσοίσει ἀπ' αὐτοῦ καὶ τὴν ὀσφὺν καὶ πᾶν τὸ στέαρ τὸ κατακαλύπτον τὰ ἐνδόσθια καὶ πᾶν τὸ στέαρ τὸ ἐπὶ τῶν ἐνδοσθίων

4 καὶ τοὺς δύο νεφροὺς καὶ τὸ στέαρ τὸ ἐπ' αὐτῶν τὸ ἐπὶ τῶν μηρίων καὶ τὸν λοβὸν τὸν ἐπὶ τοῦ ἥπατος σὺν τοῖς νεφροῖς περιελεῖ αὐτά

5 καὶ ἀνοίσει αὐτὰ ὁ ἱερεὺς ἐπὶ τὸ θυσιαστήριον κάρπωμα τῷ κυρίῳ περὶ πλημμελείας ἐστίν

6 πᾶς ἄρσην ἐκ τῶν ἱερέων ἔδεται αὐτά ἐν τόπῳ ἁγίῳ ἔδονται αὐτά ἅγια ἁγίων ἐστίν

7 ὥσπερ τὸ περὶ τῆς ἁμαρτίας οὕτω καὶ τὸ τῆς πλημμελείας νόμος εἷς αὐτῶν ὁ ἱερεύς ὅστις ἐξιλάσεται ἐν αὐτῷ αὐτῷ ἔσται

8 καὶ ὁ ἱερεὺς ὁ προσάγων ὁλοκαύτωμα ἀνθρώπου τὸ δέρμα τῆς ὁλοκαυτώσεως ἧς αὐτὸς προσφέρει αὐτῷ ἔσται

9 καὶ πᾶσα θυσία ἥτις ποιηθήσεται ἐν τῷ κλιβάνῳ καὶ πᾶσα ἥτις ποιηθήσεται ἐπ' ἐσχάρας ἢ ἐπὶ τηγάνου τοῦ ἱερέως τοῦ προσφέροντος αὐτήν αὐτῷ ἔσται

10 καὶ πᾶσα θυσία ἀναπεποιημένη ἐν ἐλαίῳ καὶ μὴ ἀναπεποιημένη πᾶσι τοῖς υἱοῖς ααρων ἔσται ἑκάστῳ τὸ ἴσον

11 οὗτος ὁ νόμος θυσίας σωτηρίου ἣν προσοίσουσιν κυρίῳ

12 ἐὰν μὲν περὶ αἰνέσεως προσφέρῃ αὐτήν καὶ προσοίσει ἐπὶ τῆς θυσίας τῆς αἰνέσεως ἄρτους ἐκ σεμιδάλεως ἀναπεποιημένους ἐν ἐλαίῳ λάγανα ἄζυμα διακεχρισμένα ἐν ἐλαίῳ καὶ σεμίδαλιν πεφυραμένην ἐν ἐλαίῳ

13 ἐπ' ἄρτοις ζυμίταις προσοίσει τὰ δῶρα αὐτοῦ ἐπὶ θυσίᾳ αἰνέσεως σωτηρίου

14 καὶ προσάξει ἓν ἀπὸ πάντων τῶν δώρων αὐτοῦ ἀφαίρεμα κυρίῳ τῷ ἱερεῖ τῷ προσχέοντι τὸ αἷμα τοῦ σωτηρίου αὐτῷ ἔσται

15 καὶ τὰ κρέα θυσίας αἰνέσεως σωτηρίου αὐτῷ ἔσται καὶ ἐν ᾗ ἡμέρᾳ δωρεῖται βρωθήσεται οὐ καταλείψουσιν ἀπ' αὐτοῦ εἰς τὸ πρωί

16 κἂν εὐχή ἢ ἑκούσιον θυσιάζῃ τὸ δῶρον αὐτοῦ ᾗ ἂν ἡμέρᾳ προσαγάγῃ τὴν θυσίαν αὐτοῦ βρωθήσεται καὶ τῇ αὔριον

17 καὶ τὸ καταλειφθὲν ἀπὸ τῶν κρεῶν τῆς θυσίας ἕως ἡμέρας τρίτης ἐν πυρὶ κατακαυθήσεται

18 ἐὰν δὲ φαγὼν φάγῃ ἀπὸ τῶν κρεῶν τῇ ἡμέρᾳ τῇ τρίτῃ οὐ δεχθήσεται αὐτῷ τῷ προσφέροντι αὐτό οὐ λογισθήσεται αὐτῷ μίασμά ἐστιν ἡ δὲ ψυχή ἥτις ἐὰν φάγῃ ἀπ' αὐτοῦ τὴν ἁμαρτίαν λήμψεται

19 καὶ κρέα ὅσα ἂν ἅψηται παντὸς ἀκαθάρτου οὐ βρωθήσεται ἐν πυρὶ κατακαυθήσεται πᾶς καθαρὸς φάγεται κρέα

20 ἡ δὲ ψυχή ἥτις ἐὰν φάγῃ ἀπὸ τῶν κρεῶν τῆς θυσίας τοῦ σωτηρίου ὅ ἐστιν κυρίου καὶ ἡ ἀκαθαρσία αὐτοῦ ἐπ' αὐτοῦ ἀπολεῖται ἡ ψυχὴ ἐκείνη ἐκ τοῦ λαοῦ αὐτῆς

21 καὶ ψυχή ἣ ἂν ἅψηται παντὸς πράγματος ἀκαθάρτου ἢ ἀπὸ ἀκαθαρσίας ἀνθρώπου ἢ τῶν τετραπόδων τῶν ἀκαθάρτων ἢ παντὸς βδελύγματος ἀκαθάρτου καὶ φάγῃ ἀπὸ τῶν κρεῶν τῆς θυσίας τοῦ σωτηρίου ὅ ἐστιν κυρίου ἀπολεῖται ἡ ψυχὴ ἐκείνη ἐκ τοῦ λαοῦ αὐτῆς

22 καὶ ἐλάλησεν κύριος πρὸς μωυσῆν λέγων

23 λάλησον τοῖς υἱοῖς ισραηλ λέγων πᾶν στέαρ βοῶν καὶ προβάτων καὶ αἰγῶν οὐκ ἔδεσθε

24 καὶ στέαρ θνησιμαίων καὶ θηριάλωτον ποιηθήσεται εἰς πᾶν ἔργον καὶ εἰς βρῶσιν οὐ βρωθήσεται

25 πᾶς ὁ ἔσθων στέαρ ἀπὸ τῶν κτηνῶν ὧν προσάξει αὐτῶν κάρπωμα κυρίῳ ἀπολεῖται ἡ ψυχὴ ἐκείνη ἀπὸ τοῦ λαοῦ αὐτῆς

26 πᾶν αἷμα οὐκ ἔδεσθε ἐν πάσῃ τῇ κατοικίᾳ ὑμῶν ἀπό τε τῶν πετεινῶν καὶ ἀπὸ τῶν κτηνῶν

27 πᾶσα ψυχή ἣ ἄν φάγῃ αἷμα ἀπολεῖται ἡ ψυχὴ ἐκείνη ἀπὸ τοῦ λαοῦ αὐτῆς

28 καὶ ἐλάλησεν κύριος πρὸς μωυσῆν λέγων

29 καὶ τοῖς υἱοῖς ισραηλ λαλήσεις λέγων ὁ προσφέρων θυσίαν σωτηρίου κυρίῳ οἴσει τὸ δῶρον αὐτοῦ κυρίῳ ἀπὸ τῆς θυσίας τοῦ σωτηρίου

30 αἱ χεῖρες αὐτοῦ προσοίσουσιν τὰ καρπώματα κυρίῳ τὸ στέαρ τὸ ἐπὶ τοῦ στηθυνίου καὶ τὸν λοβὸν τοῦ ἥπατος προσοίσει αὐτὰ ὥστε ἐπιθεῖναι δόμα ἔναντι κυρίου

31 καὶ ἀνοίσει ὁ ἱερεὺς τὸ στέαρ ἐπὶ τοῦ θυσιαστηρίου καὶ ἔσται τὸ στηθύνιον ααρων καὶ τοῖς υἱοῖς αὐτοῦ

32 καὶ τὸν βραχίονα τὸν δεξιὸν δώσετε ἀφαίρεμα τῷ ἱερεῖ ἀπὸ τῶν θυσιῶν τοῦ σωτηρίου ὑμῶν

33 ὁ προσφέρων τὸ αἷμα τοῦ σωτηρίου καὶ τὸ στέαρ ἀπὸ τῶν υἱῶν ααρων αὐτῷ ἔσται ὁ βραχίων ὁ δεξιὸς ἐν μερίδι

34 τὸ γὰρ στηθύνιον τοῦ ἐπιθέματος καὶ τὸν βραχίονα τοῦ ἀφαιρέματος εἴληφα παρὰ τῶν υἱῶν ισραηλ ἀπὸ τῶν θυσιῶν τοῦ σωτηρίου ὑμῶν καὶ ἔδωκα αὐτὰ ααρων τῷ ἱερεῖ καὶ τοῖς υἱοῖς αὐτοῦ νόμιμον αἰώνιον παρὰ τῶν υἱῶν ισραηλ

35 αὕτη ἡ χρῖσις ααρων καὶ ἡ χρῖσις τῶν υἱῶν αὐτοῦ ἀπὸ τῶν καρπωμάτων κυρίου ἐν ᾗ ἡμέρᾳ προσηγάγετο αὐτοὺς τοῦ ἱερατεύειν τῷ κυρίῳ

36 καθὰ ἐνετείλατο κύριος δοῦναι αὐτοῖς ᾗ ἡμέρᾳ ἔχρισεν αὐτούς παρὰ τῶν υἱῶν ισραηλ νόμιμον αἰώνιον εἰς τὰς γενεὰς αὐτῶν

37 οὗτος ὁ νόμος τῶν ὁλοκαυτωμάτων καὶ θυσίας καὶ περὶ ἁμαρτίας καὶ τῆς πλημμελείας καὶ τῆς τελειώσεως καὶ τῆς θυσίας τοῦ σωτηρίου

38 ὃν τρόπον ἐνετείλατο κύριος τῷ μωυσῇ ἐν τῷ ὄρει σινα ᾗ ἡμέρᾳ ἐνετείλατο τοῖς υἱοῖς ισραηλ προσφέρειν τὰ δῶρα αὐτῶν ἔναντι κυρίου ἐν τῇ ἐρήμῳ σινα

   

Ze Swedenborgových děl

 

Arcana Coelestia # 353

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353. 'Fat' means the celestial itself, which also is the Lord's. The celestial consists in everything that is an aspect of love. Faith too is celestial when it has its origin in love. Charity is the celestial, and all good stemming from charity is celestial. All of these were represented by 'the fat' in sacrifices, especially by the fat on the liver or omentum, by the fat on the kidneys, by the fat covering the entrails, and by that actually on the entrails. These were consecrated and burnt on the altar, Exodus 29:13, 22; Leviticus 3:3-4, 14; 4:8-9, 19, 26, 31, 35; 8:16, 25, and were consequently called 'the bread offered by fire for an odour of rest' for Jehovah, 1 Leviticus 3:15-16. For this reason the Jewish people were forbidden to eat any of the fat from animals, and this was called 'a perpetual statute throughout their generations', Leviticus 3:17; 7:23, 25. They were forbidden to do so because that Church was such that it did not acknowledge anything internal, still less anything celestial.

[2] That 'fat' means celestial things and goods that flow from charity is clear in the Prophets, as in Isaiah,

Why do you weigh out silver for 2 that which is not bread, and your labour on that which does not satisfy? Hearken diligently to Me, and eat what is good, and your soul will find its delight in fatness. Isaiah 55:2.

In Jeremiah,

I will fill the soul of the priests with fat, and My people will be satisfied with My goodness. Jeremiah 31:14.

Here it is quite clear that 'fat' is not used to mean fat but celestial-spiritual good. In David,

They will be filled with the fat of Your house, and You givest them drink from the river of Your delights; for with You is the fountain of life, in Your light do we see light. Psalms 36:8-9.

Here 'fat' and 'the fountain of life' stand for the celestial, which consists in love, and 'river of delights' and 'light' stand for the spiritual, which consists in faith deriving from love. In the same author,

My soul will be satisfied with fat and fatness, and my mouth will praise You with joyful lips. 3 Psalms 63:5.

Here similarly 'fat' stands for the celestial, 'joyful lips' 3 for the spiritual. It is quite clear that the celestial is meant for the reason that 'the soul will be satisfied'. And first-fruits, which were the firstborn of the earth, are for the same reason called 'fat' in Numbers 18:12.

[3] Since there are countless genera of celestial things, and still more countless species of them, they are described in general in the words of the song which Moses recited to the people,

Butter from the cattle, and milk from the flock, with the fat of lambs and rams, the breed 4 of Bashan, and of goats, with the kidney-fat of wheat; and of the blood of the grape you will drink unmixed wine. Deuteronomy 32:14.

Nobody can possibly know what these expressions mean except from the internal sense. Without the internal sense nobody is able to know what butter from the cattle means, or milk from the flock, or the fat of lambs, or the fat of rams and of goats, or the breed 4 of Bashan, or the kidney-fat of wheat, or the blood of the grape. Without the internal sense they would be mere words and nothing more. In reality every single thing mentioned there means the genera and species of celestial things.

Poznámky pod čarou:

1. The Latin here means for a rest to Jehovah but comparison with the original Hebrew suggests that Swedenborg intended for an odour of rest, as in 2165:2, 5943:3.

2. or Why do you spend money on

3. literally, lips of songs

4. literally, sons

  
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Thanks to the Swedenborg Society for the permission to use this translation.

Bible

 

Leviticus 4:31

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31 All its fat he shall take away, like the fat is taken away from off of the sacrifice of peace offerings; and the priest shall burn it on the altar for a pleasant aroma to Yahweh; and the priest shall make atonement for him, and he will be forgiven.

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