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Jeremiah 27

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1 λόγος κυρίου ὃν ἐλάλησεν ἐπὶ βαβυλῶνα

2 ἀναγγείλατε ἐν τοῖς ἔθνεσιν καὶ ἀκουστὰ ποιήσατε καὶ μὴ κρύψητε εἴπατε ἑάλωκεν βαβυλών κατῃσχύνθη βῆλος ἡ ἀπτόητος ἡ τρυφερὰ παρεδόθη μαρωδαχ

3 ὅτι ἀνέβη ἐπ' αὐτὴν ἔθνος ἀπὸ βορρᾶ οὗτος θήσει τὴν γῆν αὐτῆς εἰς ἀφανισμόν καὶ οὐκ ἔσται ὁ κατοικῶν ἐν αὐτῇ ἀπὸ ἀνθρώπου καὶ ἕως κτήνους

4 ἐν ταῖς ἡμέραις ἐκείναις καὶ ἐν τῷ καιρῷ ἐκείνῳ ἥξουσιν οἱ υἱοὶ ισραηλ αὐτοὶ καὶ οἱ υἱοὶ ιουδα ἐπὶ τὸ αὐτό βαδίζοντες καὶ κλαίοντες πορεύσονται τὸν κύριον θεὸν αὐτῶν ζητοῦντες

5 ἕως σιων ἐρωτήσουσιν τὴν ὁδόν ὧδε γὰρ τὸ πρόσωπον αὐτῶν δώσουσιν καὶ ἥξουσιν καὶ καταφεύξονται πρὸς κύριον τὸν θεόν διαθήκη γὰρ αἰώνιος οὐκ ἐπιλησθήσεται

6 πρόβατα ἀπολωλότα ἐγενήθη ὁ λαός μου οἱ ποιμένες αὐτῶν ἐξῶσαν αὐτούς ἐπὶ τὰ ὄρη ἀπεπλάνησαν αὐτούς ἐξ ὄρους ἐπὶ βουνὸν ὤ|χοντο ἐπελάθοντο κοίτης αὐτῶν

7 πάντες οἱ εὑρίσκοντες αὐτοὺς κατανάλισκον αὐτούς οἱ ἐχθροὶ αὐτῶν εἶπαν μὴ ἀνῶμεν αὐτούς ἀνθ' ὧν ἥμαρτον τῷ κυρίῳ νομῇ δικαιοσύνης τῷ συναγαγόντι τοὺς πατέρας αὐτῶν

8 ἀπαλλοτριώθητε ἐκ μέσου βαβυλῶνος καὶ ἀπὸ γῆς χαλδαίων καὶ ἐξέλθατε καὶ γένεσθε ὥσπερ δράκοντες κατὰ πρόσωπον προβάτων

9 ὅτι ἰδοὺ ἐγὼ ἐγείρω ἐπὶ βαβυλῶνα συναγωγὰς ἐθνῶν ἐκ γῆς βορρᾶ καὶ παρατάξονται αὐτῇ ἐκεῖθεν ἁλώσεται ὡς βολὶς μαχητοῦ συνετοῦ οὐκ ἐπιστρέψει κενή

10 καὶ ἔσται ἡ χαλδαία εἰς προνομήν πάντες οἱ προνομεύοντες αὐτὴν ἐμπλησθήσονται

11 ὅτι ηὐφραίνεσθε καὶ κατεκαυχᾶσθε διαρπάζοντες τὴν κληρονομίαν μου διότι ἐσκιρτᾶτε ὡς βοΐδια ἐν βοτάνῃ καὶ ἐκερατίζετε ὡς ταῦροι

12 ᾐσχύνθη ἡ μήτηρ ὑμῶν σφόδρα μήτηρ ἐπ' ἀγαθὰ ἐσχάτη ἐθνῶν ἔρημος

13 ἀπὸ ὀργῆς κυρίου οὐ κατοικηθήσεται καὶ ἔσται εἰς ἀφανισμὸν πᾶσα καὶ πᾶς ὁ διοδεύων διὰ βαβυλῶνος σκυθρωπάσει καὶ συριοῦσιν ἐπὶ πᾶσαν τὴν πληγὴν αὐτῆς

14 παρατάξασθε ἐπὶ βαβυλῶνα κύκλῳ πάντες τείνοντες τόξον τοξεύσατε ἐπ' αὐτήν μὴ φείσησθε ἐπὶ τοῖς τοξεύμασιν ὑμῶν

15 κατακροτήσατε ἐπ' αὐτήν παρελύθησαν αἱ χεῖρες αὐτῆς ἔπεσαν αἱ ἐπάλξεις αὐτῆς καὶ κατεσκάφη τὸ τεῖχος αὐτῆς ὅτι ἐκδίκησις παρὰ θεοῦ ἐστιν ἐκδικεῖτε ἐπ' αὐτήν καθὼς ἐποίησεν ποιήσατε αὐτῇ

16 ἐξολεθρεύσατε σπέρμα ἐκ βαβυλῶνος κατέχοντα δρέπανον ἐν καιρῷ θερισμοῦ ἀπὸ προσώπου μαχαίρας ἑλληνικῆς ἕκαστος εἰς τὸν λαὸν αὐτοῦ ἀποστρέψουσιν καὶ ἕκαστος εἰς τὴν γῆν αὐτοῦ φεύξεται

17 πρόβατον πλανώμενον ισραηλ λέοντες ἐξῶσαν αὐτόν ὁ πρῶτος ἔφαγεν αὐτὸν βασιλεὺς ασσουρ καὶ οὗτος ὕστερον τὰ ὀστᾶ αὐτοῦ βασιλεὺς βαβυλῶνος

18 διὰ τοῦτο τάδε λέγει κύριος ἰδοὺ ἐγὼ ἐκδικῶ ἐπὶ τὸν βασιλέα βαβυλῶνος καὶ ἐπὶ τὴν γῆν αὐτοῦ καθὼς ἐξεδίκησα ἐπὶ τὸν βασιλέα ασσουρ

19 καὶ ἀποκαταστήσω τὸν ισραηλ εἰς τὴν νομὴν αὐτοῦ καὶ νεμήσεται ἐν τῷ καρμήλῳ καὶ ἐν ὄρει εφραιμ καὶ ἐν τῷ γαλααδ καὶ πλησθήσεται ἡ ψυχὴ αὐτοῦ

20 ἐν ταῖς ἡμέραις ἐκείναις καὶ ἐν τῷ καιρῷ ἐκείνῳ ζητήσουσιν τὴν ἀδικίαν ισραηλ καὶ οὐχ ὑπάρξει καὶ τὰς ἁμαρτίας ιουδα καὶ οὐ μὴ εὑρεθῶσιν ὅτι ἵλεως ἔσομαι τοῖς ὑπολελειμμένοις ἐπὶ τῆς γῆς λέγει κύριος

21 πικρῶς ἐπίβηθι ἐπ' αὐτὴν καὶ ἐπὶ τοὺς κατοικοῦντας ἐπ' αὐτήν ἐκδίκησον μάχαιρα καὶ ἀφάνισον λέγει κύριος καὶ ποίει κατὰ πάντα ὅσα ἐντέλλομαί σοι

22 φωνὴ πολέμου καὶ συντριβὴ μεγάλη ἐν γῇ χαλδαίων

23 πῶς συνεκλάσθη καὶ συνετρίβη ἡ σφῦρα πάσης τῆς γῆς πῶς ἐγενήθη εἰς ἀφανισμὸν βαβυλὼν ἐν ἔθνεσιν

24 ἐπιθήσονταί σοι καὶ ἁλώσῃ ὦ βαβυλών καὶ οὐ γνώσῃ εὑρέθης καὶ ἐλήμφθης ὅτι τῷ κυρίῳ ἀντέστης

25 ἤνοιξεν κύριος τὸν θησαυρὸν αὐτοῦ καὶ ἐξήνεγκεν τὰ σκεύη ὀργῆς αὐτοῦ ὅτι ἔργον τῷ κυρίῳ θεῷ ἐν γῇ χαλδαίων

26 ὅτι ἐληλύθασιν οἱ καιροὶ αὐτῆς ἀνοίξατε τὰς ἀποθήκας αὐτῆς ἐρευνήσατε αὐτὴν ὡς σπήλαιον καὶ ἐξολεθρεύσατε αὐτήν μὴ γενέσθω αὐτῆς κατάλειμμα

27 ἀναξηράνατε αὐτῆς πάντας τοὺς καρπούς καὶ καταβήτωσαν εἰς σφαγήν οὐαὶ αὐτοῖς ὅτι ἥκει ἡ ἡμέρα αὐτῶν καὶ καιρὸς ἐκδικήσεως αὐτῶν

28 φωνὴ φευγόντων καὶ ἀνασῳζομένων ἐκ γῆς βαβυλῶνος τοῦ ἀναγγεῖλαι εἰς σιων τὴν ἐκδίκησιν παρὰ κυρίου θεοῦ ἡμῶν

29 παραγγείλατε ἐπὶ βαβυλῶνα πολλοῖς παντὶ ἐντείνοντι τόξον παρεμβάλετε ἐπ' αὐτὴν κυκλόθεν μὴ ἔστω αὐτῆς ἀνασῳζόμενος ἀνταπόδοτε αὐτῇ κατὰ τὰ ἔργα αὐτῆς κατὰ πάντα ὅσα ἐποίησεν ποιήσατε αὐτῇ ὅτι πρὸς τὸν κύριον ἀντέστη θεὸν ἅγιον τοῦ ισραηλ

30 διὰ τοῦτο πεσοῦνται οἱ νεανίσκοι αὐτῆς ἐν ταῖς πλατείαις αὐτῆς καὶ πάντες οἱ ἄνδρες οἱ πολεμισταὶ αὐτῆς ῥιφήσονται εἶπεν κύριος

31 ἰδοὺ ἐγὼ ἐπὶ σὲ τὴν ὑβρίστριαν λέγει κύριος ὅτι ἥκει ἡ ἡμέρα σου καὶ ὁ καιρὸς ἐκδικήσεώς σου

32 καὶ ἀσθενήσει ἡ ὕβρις σου καὶ πεσεῖται καὶ οὐκ ἔσται ὁ ἀνιστῶν αὐτήν καὶ ἀνάψω πῦρ ἐν τῷ δρυμῷ αὐτῆς καὶ καταφάγεται πάντα τὰ κύκλῳ αὐτῆς

33 τάδε λέγει κύριος καταδεδυνάστευνται οἱ υἱοὶ ισραηλ καὶ οἱ υἱοὶ ιουδα ἅμα πάντες οἱ αἰχμαλωτεύσαντες αὐτοὺς κατεδυνάστευσαν αὐτούς ὅτι οὐκ ἠθέλησαν ἐξαποστεῖλαι αὐτούς

34 καὶ ὁ λυτρούμενος αὐτοὺς ἰσχυρός κύριος παντοκράτωρ ὄνομα αὐτῷ κρίσιν κρινεῖ πρὸς τοὺς ἀντιδίκους αὐτοῦ ὅπως ἐξάρῃ τὴν γῆν καὶ παροξυνεῖ τοῖς κατοικοῦσι βαβυλῶνα

35 μάχαιραν ἐπὶ τοὺς χαλδαίους καὶ ἐπὶ τοὺς κατοικοῦντας βαβυλῶνα καὶ ἐπὶ τοὺς μεγιστᾶνας αὐτῆς καὶ ἐπὶ τοὺς συνετοὺς αὐτῆς

36 μάχαιραν ἐπὶ τοὺς μαχητὰς αὐτῆς καὶ παραλυθήσονται

37 μάχαιραν ἐπὶ τοὺς ἵππους αὐτῶν καὶ ἐπὶ τὰ ἅρματα αὐτῶν μάχαιραν ἐπὶ τοὺς μαχητὰς αὐτῶν καὶ ἐπὶ τὸν σύμμικτον τὸν ἐν μέσῳ αὐτῆς καὶ ἔσονται ὡσεὶ γυναῖκες μάχαιραν ἐπὶ τοὺς θησαυροὺς αὐτῆς καὶ διασκορπισθήσονται

38 ἐπὶ τῷ ὕδατι αὐτῆς ἐπεποίθει καὶ καταισχυνθήσονται ὅτι γῆ τῶν γλυπτῶν ἐστιν καὶ ἐν ταῖς νήσοις οὗ κατεκαυχῶντο

39 διὰ τοῦτο κατοικήσουσιν ἰνδάλματα ἐν ταῖς νήσοις καὶ κατοικήσουσιν ἐν αὐτῇ θυγατέρες σειρήνων οὐ μὴ κατοικηθῇ οὐκέτι εἰς τὸν αἰῶνα

40 καθὼς κατέστρεψεν ὁ θεὸς σοδομα καὶ γομορρα καὶ τὰς ὁμορούσας αὐταῖς εἶπεν κύριος οὐ μὴ κατοικήσῃ ἐκεῖ ἄνθρωπος καὶ οὐ μὴ παροικήσῃ ἐκεῖ υἱὸς ἀνθρώπου

41 ἰδοὺ λαὸς ἔρχεται ἀπὸ βορρᾶ καὶ ἔθνος μέγα καὶ βασιλεῖς πολλοὶ ἐξεγερθήσονται ἀπ' ἐσχάτου τῆς γῆς

42 τόξον καὶ ἐγχειρίδιον ἔχοντες ἰταμός ἐστιν καὶ οὐ μὴ ἐλεήσῃ φωνὴ αὐτῶν ὡς θάλασσα ἠχήσει ἐφ' ἵπποις ἱππάσονται παρεσκευασμένοι ὥσπερ πῦρ εἰς πόλεμον πρὸς σέ θύγατερ βαβυλῶνος

43 ἤκουσεν βασιλεὺς βαβυλῶνος τὴν ἀκοὴν αὐτῶν καὶ παρελύθησαν αἱ χεῖρες αὐτοῦ θλῖψις κατεκράτησεν αὐτοῦ ὠδῖνες ὡς τικτούσης

44 ἰδοὺ ὥσπερ λέων ἀναβήσεται ἀπὸ τοῦ ιορδάνου εἰς τόπον αιθαμ ὅτι ταχέως ἐκδιώξω αὐτοὺς ἀπ' αὐτῆς καὶ πάντα νεανίσκον ἐπ' αὐτὴν ἐπιστήσω ὅτι τίς ὥσπερ ἐγώ καὶ τίς ἀντιστήσεταί μοι καὶ τίς οὗτος ποιμήν ὃς στήσεται κατὰ πρόσωπόν μου

45 διὰ τοῦτο ἀκούσατε τὴν βουλὴν κυρίου ἣν βεβούλευται ἐπὶ βαβυλῶνα καὶ λογισμοὺς αὐτοῦ οὓς ἐλογίσατο ἐπὶ τοὺς κατοικοῦντας χαλδαίους ἐὰν μὴ διαφθαρῇ τὰ ἀρνία τῶν προβάτων αὐτῶν ἐὰν μὴ ἀφανισθῇ νομὴ ἀπ' αὐτῶν

46 ὅτι ἀπὸ φωνῆς ἁλώσεως βαβυλῶνος σεισθήσεται ἡ γῆ καὶ κραυγὴ ἐν ἔθνεσιν ἀκουσθήσεται

   

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Arcana Coelestia # 4744

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4744. 'And the pit was empty, there was no water in it' means that at that time there was no truth at all. This is clear from the meaning of 'the pit' as falsities, dealt with in 4728; from the meaning of 'empty' as a place where there is no truth at all because there is no good at all, dealt with below; and from the meaning of 'water' as truth, dealt with in 680, 739, 2702, 3058, 3424. The meaning of 'empty' as a place where there is no truth at all because there is no good at all is clear from other places in the Word, as in Jeremiah,

The nobles sent their inferiors for water, they came to the pits, and they found no water; they resumed with empty vessels, they were subjected to shame and ignominy, and they covered their heads. Jeremiah 14:3.

'Empty vessels' stands for truths in which there is no truth derived from good. In the same prophet,

Nebuchadnezzar king of Babel has devoured me, he has troubled me, he has made me an empty vessel, he has swallowed me up. Jeremiah 51:34.

'An empty vessel' stands for where there is no truth, 'Babel' for those who lay waste, that is, divest others of truths, 1327 (end). In the same prophet,

I looked to the earth, and behold, it was void and empty; and towards the heavens, and they had no light. Jeremiah 4:23.

In Isaiah.

The spoonbill and the duck will possess it, and the owl and the raven will dwell in it; and they will stretch over it the line of a void and the plumb-line of emptiness. Isaiah 34:11.

[2] In the same prophet,

The city of emptiness will be broken down, every house will be shut up so that no one may enter in. There is an outcry in the streets over [the lack of] wine. The joy of the earth will be banished; what is left in the city will be a waste. Isaiah 24:10-12.

In this case a different word is used in the original language to denote that which is 'empty', but it carries a similar meaning. The meaning of 'empty' as a place where there is no truth because there is no good is evident from the particular expressions here in the internal sense, that is to say, from the meaning of 'city', 'house', 'outcry', 'wine' and 'streets'. In Ezekiel,

The Lord Jehovih said, Woe to the city of bloodshed! 1 I too will make the hearth great, placing the pot empty on the burning coals, so that it is heated and is bronze becomes hot and is filthiness in it may be melted, its scum consumed. Ezekiel 24:9, 11.

Here it is quite plain what 'empty' means - 'the pot' is said to be 'empty', having filthiness and scum, that is, evil and falsity, inside it.

[3] Similarly in Matthew,

When the unclean spirit has gone out of a person he goes through dry places seeking rest, but does not find it. Then he says, I will return into my house from which I came out; and when he comes and finds it empty, and swept, and prepared for him, he goes away and links to himself seven other spirits more evil than himself; and they enter and dwell there. Matthew 12:43-45.

'The unclean spirit' stands for the unclean life led by a person and also for the unclean spirits that reside with him, for unclean spirits dwell in a person's unclean life. 'Dry places', or places where there is no water, stands for where there are no truths. 'The house that is empty' stands for that person's interiors which have been filled again with forms of uncleanness, that is, with falsities that are the products of evil. In Luke,

God has filled the hungry with good things, and the rich He has sent away empty. Luke 1:53.

'The rich' stands for those who know a great deal, for in the spiritual sense factual knowledge, matters of doctrine, and cognitions of good and truth are meant by 'riches'. People are called 'rich' but 'empty' if they know these things but do not carry them out; for with them truths are not truths because these are devoid of good, 4736.

Poznámky pod čarou:

1. literally, bloods

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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Jeremiah 14:3

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3 Their nobles send their little ones to the waters: they come to the cisterns, and find no water; they return with their vessels empty; they are disappointed and confounded, and cover their heads.

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