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Jeremiah 18

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1 ὁ λόγος ὁ γενόμενος παρὰ κυρίου πρὸς ιερεμιαν λέγων

2 ἀνάστηθι καὶ κατάβηθι εἰς οἶκον τοῦ κεραμέως καὶ ἐκεῖ ἀκούσῃ τοὺς λόγους μου

3 καὶ κατέβην εἰς τὸν οἶκον τοῦ κεραμέως καὶ ἰδοὺ αὐτὸς ἐποίει ἔργον ἐπὶ τῶν λίθων

4 καὶ διέπεσεν τὸ ἀγγεῖον ὃ αὐτὸς ἐποίει ἐν ταῖς χερσὶν αὐτοῦ καὶ πάλιν αὐτὸς ἐποίησεν αὐτὸ ἀγγεῖον ἕτερον καθὼς ἤρεσεν ἐνώπιον αὐτοῦ τοῦ ποιῆσαι

5 καὶ ἐγένετο λόγος κυρίου πρός με λέγων

6 εἰ καθὼς ὁ κεραμεὺς οὗτος οὐ δυνήσομαι τοῦ ποιῆσαι ὑμᾶς οἶκος ισραηλ ἰδοὺ ὡς ὁ πηλὸς τοῦ κεραμέως ὑμεῖς ἐστε ἐν ταῖς χερσίν μου

7 πέρας λαλήσω ἐπὶ ἔθνος ἢ ἐπὶ βασιλείαν τοῦ ἐξᾶραι αὐτοὺς καὶ τοῦ ἀπολλύειν

8 καὶ ἐπιστραφῇ τὸ ἔθνος ἐκεῖνο ἀπὸ πάντων τῶν κακῶν αὐτῶν καὶ μετανοήσω περὶ τῶν κακῶν ὧν ἐλογισάμην τοῦ ποιῆσαι αὐτοῖς

9 καὶ πέρας λαλήσω ἐπὶ ἔθνος καὶ ἐπὶ βασιλείαν τοῦ ἀνοικοδομεῖσθαι καὶ τοῦ καταφυτεύεσθαι

10 καὶ ποιήσωσιν τὰ πονηρὰ ἐναντίον μου τοῦ μὴ ἀκούειν τῆς φωνῆς μου καὶ μετανοήσω περὶ τῶν ἀγαθῶν ὧν ἐλάλησα τοῦ ποιῆσαι αὐτοῖς

11 καὶ νῦν εἰπὸν πρὸς ἄνδρας ιουδα καὶ πρὸς τοὺς κατοικοῦντας ιερουσαλημ ἰδοὺ ἐγὼ πλάσσω ἐφ' ὑμᾶς κακὰ καὶ λογίζομαι ἐφ' ὑμᾶς λογισμόν ἀποστραφήτω δὴ ἕκαστος ἀπὸ ὁδοῦ αὐτοῦ τῆς πονηρᾶς καὶ καλλίονα ποιήσετε τὰ ἐπιτηδεύματα ὑμῶν

12 καὶ εἶπαν ἀνδριούμεθα ὅτι ὀπίσω τῶν ἀποστροφῶν ἡμῶν πορευσόμεθα καὶ ἕκαστος τὰ ἀρεστὰ τῆς καρδίας αὐτοῦ τῆς πονηρᾶς ποιήσομεν

13 διὰ τοῦτο τάδε λέγει κύριος ἐρωτήσατε δὴ ἐν ἔθνεσιν τίς ἤκουσεν τοιαῦτα φρικτά ἃ ἐποίησεν σφόδρα παρθένος ισραηλ

14 μὴ ἐκλείψουσιν ἀπὸ πέτρας μαστοὶ ἢ χιὼν ἀπὸ τοῦ λιβάνου μὴ ἐκκλινεῖ ὕδωρ βιαίως ἀνέμῳ φερόμενον

15 ὅτι ἐπελάθοντό μου ὁ λαός μου εἰς κενὸν ἐθυμίασαν καὶ ἀσθενήσουσιν ἐν ταῖς ὁδοῖς αὐτῶν σχοίνους αἰωνίους τοῦ ἐπιβῆναι τρίβους οὐκ ἔχοντας ὁδὸν εἰς πορείαν

16 τοῦ τάξαι τὴν γῆν αὐτῶν εἰς ἀφανισμὸν καὶ σύριγμα αἰώνιον πάντες οἱ διαπορευόμενοι δι' αὐτῆς ἐκστήσονται καὶ κινήσουσιν τὴν κεφαλὴν αὐτῶν

17 ὡς ἄνεμον καύσωνα διασπερῶ αὐτοὺς κατὰ πρόσωπον ἐχθρῶν αὐτῶν δείξω αὐτοῖς ἡμέραν ἀπωλείας αὐτῶν

18 καὶ εἶπαν δεῦτε λογισώμεθα ἐπὶ ιερεμιαν λογισμόν ὅτι οὐκ ἀπολεῖται νόμος ἀπὸ ἱερέως καὶ βουλὴ ἀπὸ συνετοῦ καὶ λόγος ἀπὸ προφήτου δεῦτε καὶ πατάξωμεν αὐτὸν ἐν γλώσσῃ καὶ ἀκουσόμεθα πάντας τοὺς λόγους αὐτοῦ

19 εἰσάκουσόν μου κύριε καὶ εἰσάκουσον τῆς φωνῆς τοῦ δικαιώματός μου

20 εἰ ἀνταποδίδοται ἀντὶ ἀγαθῶν κακά ὅτι συνελάλησαν ῥήματα κατὰ τῆς ψυχῆς μου καὶ τὴν κόλασιν αὐτῶν ἔκρυψάν μοι μνήσθητι ἑστηκότος μου κατὰ πρόσωπόν σου τοῦ λαλῆσαι ὑπὲρ αὐτῶν ἀγαθὰ τοῦ ἀποστρέψαι τὸν θυμόν σου ἀπ' αὐτῶν

21 διὰ τοῦτο δὸς τοὺς υἱοὺς αὐτῶν εἰς λιμὸν καὶ ἄθροισον αὐτοὺς εἰς χεῖρας μαχαίρας γενέσθωσαν αἱ γυναῖκες αὐτῶν ἄτεκνοι καὶ χῆραι καὶ οἱ ἄνδρες αὐτῶν γενέσθωσαν ἀνῃρημένοι θανάτῳ καὶ οἱ νεανίσκοι αὐτῶν πεπτωκότες μαχαίρᾳ ἐν πολέμῳ

22 γενηθήτω κραυγὴ ἐν ταῖς οἰκίαις αὐτῶν ἐπάξεις ἐπ' αὐτοὺς λῃστὰς ἄφνω ὅτι ἐνεχείρησαν λόγον εἰς σύλλημψίν μου καὶ παγίδας ἔκρυψαν ἐπ' ἐμέ

23 καὶ σύ κύριε ἔγνως ἅπασαν τὴν βουλὴν αὐτῶν ἐπ' ἐμὲ εἰς θάνατον μὴ ἀθῳώσῃς τὰς ἀδικίας αὐτῶν καὶ τὰς ἁμαρτίας αὐτῶν ἀπὸ προσώπου σου μὴ ἐξαλείψῃς γενέσθω ἡ ἀσθένεια αὐτῶν ἐναντίον σου ἐν καιρῷ θυμοῦ σου ποίησον ἐν αὐτοῖς

   

Ze Swedenborgových děl

 

Doctrine of the Lord # 52

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52. Jehovah Himself, that is, the Lord, spoke the Word through the prophets. Regarding the prophets, we read that they were in a state of vision, and that Jehovah spoke with them.

When they were in a state of vision, they were not present in their body, but in their spirit, and in that state they saw things of the kind found in heaven. But when Jehovah spoke with them, they were then present in their body and heard Jehovah speaking.

These two states experienced by the prophets must be clearly distinguished. In a state of vision the eyes of their spirit were open and the eyes of their body closed; and they then seemed to themselves to be conveyed from place to place, their body not moving from where it was.

Ezekiel, Zechariah, and Daniel were at times in this state, and so was John when he was writing the book of Revelation. We are also told then that they were in a state of vision or in the spirit. Ezekiel, indeed, says:

The spirit took me up and returned me in a vision (of God) by the Spirit of God into Chaldea, to those in captivity. (So) the vision that I had seen went up from me. (Ezekiel 11:24, cf. 11:1)

He says that the spirit lifted him up, and that he heard behind him an earthquake, and other things (Ezekiel 3:12, 14). Also that the spirit lifted him up between the earth and heaven, and brought him in the visions of God to Jerusalem, where he saw abominations (Ezekiel 8:3ff.).

It was in a vision of God, or in the spirit, therefore, that he saw four living creatures, which were cherubim (Ezekiel 1,10). And also a new earth and a new temple, and an angel measuring them (as described in chapters 40-48). He says that he was then in the visions of God (Ezekiel 40:2), and that the spirit then lifted him up (Ezekiel 43:5).

The same experience befell Zechariah when he saw a man riding among the myrtle trees (Zechariah 1:8ff.); when he saw four horns, and then a man with a measuring line in his hand (Zechariah 1:18, 2:1ff.); when he saw Joshua the high priest (Zechariah 3:1ff.); when he saw a lampstand and two olive trees (Zechariah 4:1ff.); when he saw a flying scroll and an ephah (Zechariah 5:1, 6); and when he saw four chariots coming from between two mountains, and the horses (Zechariah 6:1ff.).

Daniel was in the same state when he saw four beasts coming up from the sea (Daniel 7:3), and when he saw battles of the ram and the male goat (Daniel 8:1ff.). We read that he saw these things in a state of vision (Daniel 7:1-2, 7, 13, 8:2, 10:1, 7-8); and that the angel Gabriel appeared to him in a vision and spoke with him (Daniel 9:21-22).

The same experience befell John when he was writing the book of Revelation, who says that he was in the spirit on the Lord’s day (Revelation 1:10); that he was carried away in the spirit into the wilderness (Revelation 17:3), and in the spirit onto a high mountain (Revelation 21:10); that in a vision he saw horses (Revelation 9:17). And elsewhere that he saw the things he described, thus seeing them in the spirit or in a vision (Revelation 1:12, 4:1, 5:1, 6:1, and so on in each of the following chapters).

  
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Published by the General Church of the New Jerusalem, 1100 Cathedral Road, Bryn Athyn, Pennsylvania 19009, U.S.A. A translation of Doctrina Novae Hierosolymae de Domino, by Emanuel Swedenborg, 1688-1772. Translated from the Original Latin by N. Bruce Rogers. ISBN 9780945003687, Library of Congress Control Number: 2013954074.

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Jeremiah 4:3

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3 For thus says Yahweh to the men of Judah and to Jerusalem, "Break up your fallow ground, and don't sow among thorns.

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