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Jeremiah 17

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5 ἐπικατάρατος ὁ ἄνθρωπος ὃς τὴν ἐλπίδα ἔχει ἐπ' ἄνθρωπον καὶ στηρίσει σάρκα βραχίονος αὐτοῦ ἐπ' αὐτόν καὶ ἀπὸ κυρίου ἀποστῇ ἡ καρδία αὐτοῦ

6 καὶ ἔσται ὡς ἡ ἀγριομυρίκη ἡ ἐν τῇ ἐρήμῳ οὐκ ὄψεται ὅταν ἔλθῃ τὰ ἀγαθά καὶ κατασκηνώσει ἐν ἁλίμοις καὶ ἐν ἐρήμῳ ἐν γῇ ἁλμυρᾷ ἥτις οὐ κατοικεῖται

7 καὶ εὐλογημένος ὁ ἄνθρωπος ὃς πέποιθεν ἐπὶ τῷ κυρίῳ καὶ ἔσται κύριος ἐλπὶς αὐτοῦ

8 καὶ ἔσται ὡς ξύλον εὐθηνοῦν παρ' ὕδατα καὶ ἐπὶ ἰκμάδα βαλεῖ ῥίζας αὐτοῦ καὶ οὐ φοβηθήσεται ὅταν ἔλθῃ καῦμα καὶ ἔσται ἐπ' αὐτῷ στελέχη ἀλσώδη ἐν ἐνιαυτῷ ἀβροχίας οὐ φοβηθήσεται καὶ οὐ διαλείψει ποιῶν καρπόν

9 βαθεῖα ἡ καρδία παρὰ πάντα καὶ ἄνθρωπός ἐστιν καὶ τίς γνώσεται αὐτόν

10 ἐγὼ κύριος ἐτάζων καρδίας καὶ δοκιμάζων νεφροὺς τοῦ δοῦναι ἑκάστῳ κατὰ τὰς ὁδοὺς αὐτοῦ καὶ κατὰ τοὺς καρποὺς τῶν ἐπιτηδευμάτων αὐτοῦ

11 ἐφώνησεν πέρδιξ συνήγαγεν ἃ οὐκ ἔτεκεν ποιῶν πλοῦτον αὐτοῦ οὐ μετὰ κρίσεως ἐν ἡμίσει ἡμερῶν αὐτοῦ ἐγκαταλείψουσιν αὐτόν καὶ ἐπ' ἐσχάτων αὐτοῦ ἔσται ἄφρων

12 θρόνος δόξης ὑψωμένος ἁγίασμα ἡμῶν

13 ὑπομονὴ ισραηλ κύριε πάντες οἱ καταλιπόντες σε καταισχυνθήτωσαν ἀφεστηκότες ἐπὶ τῆς γῆς γραφήτωσαν ὅτι ἐγκατέλιπον πηγὴν ζωῆς τὸν κύριον

14 ἴασαί με κύριε καὶ ἰαθήσομαι σῶσόν με καὶ σωθήσομαι ὅτι καύχημά μου σὺ εἶ

15 ἰδοὺ αὐτοὶ λέγουσι πρός με ποῦ ἐστιν ὁ λόγος κυρίου ἐλθάτω

16 ἐγὼ δὲ οὐκ ἐκοπίασα κατακολουθῶν ὀπίσω σου καὶ ἡμέραν ἀνθρώπου οὐκ ἐπεθύμησα σὺ ἐπίστῃ τὰ ἐκπορευόμενα διὰ τῶν χειλέων μου πρὸ προσώπου σού ἐστιν

17 μὴ γενηθῇς μοι εἰς ἀλλοτρίωσιν φειδόμενός μου ἐν ἡμέρᾳ πονηρᾷ

18 καταισχυνθήτωσαν οἱ διώκοντές με καὶ μὴ καταισχυνθείην ἐγώ πτοηθείησαν αὐτοί καὶ μὴ πτοηθείην ἐγώ ἐπάγαγε ἐπ' αὐτοὺς ἡμέραν πονηράν δισσὸν σύντριμμα σύντριψον αὐτούς

19 τάδε λέγει κύριος βάδισον καὶ στῆθι ἐν πύλαις υἱῶν λαοῦ σου ἐν αἷς εἰσπορεύονται ἐν αὐταῖς βασιλεῖς ιουδα καὶ ἐν αἷς ἐκπορεύονται ἐν αὐταῖς καὶ ἐν πάσαις ταῖς πύλαις ιερουσαλημ

20 καὶ ἐρεῖς πρὸς αὐτούς ἀκούσατε λόγον κυρίου βασιλεῖς ιουδα καὶ πᾶσα ιουδαία καὶ πᾶσα ιερουσαλημ οἱ εἰσπορευόμενοι ἐν ταῖς πύλαις ταύταις

21 τάδε λέγει κύριος φυλάσσεσθε τὰς ψυχὰς ὑμῶν καὶ μὴ αἴρετε βαστάγματα ἐν τῇ ἡμέρᾳ τῶν σαββάτων καὶ μὴ ἐκπορεύεσθε ταῖς πύλαις ιερουσαλημ

22 καὶ μὴ ἐκφέρετε βαστάγματα ἐξ οἰκιῶν ὑμῶν ἐν τῇ ἡμέρᾳ τῶν σαββάτων καὶ πᾶν ἔργον οὐ ποιήσετε ἁγιάσατε τὴν ἡμέραν τῶν σαββάτων καθὼς ἐνετειλάμην τοῖς πατράσιν ὑμῶν καὶ οὐκ ἤκουσαν καὶ οὐκ ἔκλιναν τὸ οὖς αὐτῶν

23 καὶ ἐσκλήρυναν τὸν τράχηλον αὐτῶν ὑπὲρ τοὺς πατέρας αὐτῶν τοῦ μὴ ἀκοῦσαί μου καὶ τοῦ μὴ δέξασθαι παιδείαν

24 καὶ ἔσται ἐὰν ἀκοῇ ἀκούσητέ μου λέγει κύριος τοῦ μὴ εἰσφέρειν βαστάγματα διὰ τῶν πυλῶν τῆς πόλεως ταύτης ἐν τῇ ἡμέρᾳ τῶν σαββάτων καὶ ἁγιάζειν τὴν ἡμέραν τῶν σαββάτων τοῦ μὴ ποιεῖν πᾶν ἔργον

25 καὶ εἰσελεύσονται διὰ τῶν πυλῶν τῆς πόλεως ταύτης βασιλεῖς καὶ ἄρχοντες καθήμενοι ἐπὶ θρόνου δαυιδ καὶ ἐπιβεβηκότες ἐφ' ἅρμασιν καὶ ἵπποις αὐτῶν αὐτοὶ καὶ οἱ ἄρχοντες αὐτῶν ἄνδρες ιουδα καὶ οἱ κατοικοῦντες ιερουσαλημ καὶ κατοικισθήσεται ἡ πόλις αὕτη εἰς τὸν αἰῶνα

26 καὶ ἥξουσιν ἐκ τῶν πόλεων ιουδα καὶ κυκλόθεν ιερουσαλημ καὶ ἐκ γῆς βενιαμιν καὶ ἐκ τῆς πεδινῆς καὶ ἐκ τοῦ ὄρους καὶ ἐκ τῆς πρὸς νότον φέροντες ὁλοκαυτώματα καὶ θυσίαν καὶ θυμιάματα καὶ μαναα καὶ λίβανον φέροντες αἴνεσιν εἰς οἶκον κυρίου

27 καὶ ἔσται ἐὰν μὴ εἰσακούσητέ μου τοῦ ἁγιάζειν τὴν ἡμέραν τῶν σαββάτων τοῦ μὴ αἴρειν βαστάγματα καὶ μὴ εἰσπορεύεσθαι ταῖς πύλαις ιερουσαλημ ἐν τῇ ἡμέρᾳ τῶν σαββάτων καὶ ἀνάψω πῦρ ἐν ταῖς πύλαις αὐτῆς καὶ καταφάγεται ἄμφοδα ιερουσαλημ καὶ οὐ σβεσθήσεται

   

Ze Swedenborgových děl

 

Apocalypse Explained # 722

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722. That when she brought forth he might devour her offspring, signifies that they might destroy the doctrine of that church at its first rise. This is evident from the signification of "the offspring" that the woman was about to bring forth, as being the doctrine of the church; that this is meant by "the son a male" which she brought forth will be seen in the following article. Also from the signification of "to devour," as being to destroy; for what is predicated follows its subject, and when "the dragon" is the subject, "to devour" is predicated of him, but when the doctrine of the church is the subject, being destroyed is predicated of it, therefore "to devour" here signifies to destroy. To destroy it at its first rise is signified because it is said "that when the woman brought forth he might devour her offspring." "To devour" and "to eat" also elsewhere signify to destroy, when predicated of wild beasts, which signify falsities and evils, as is evident in Ezekiel:

One of the whelps of the lion went up, it became a young lion, and it learned to seize the prey, it devoured man (Ezekiel 19:3, 6).

"To devour man" signifies to destroy the understanding of truth and intelligence. In Hosea:

I will encounter them as a bear that is bereaved; and I will devour them like an immense lion; the wild beast of the field shall tear them (Hosea 13:8).

In Daniel:

Behold, a beast, like to a bear, it had three ribs in the mouth between the teeth, it was said to it, Rise, devour much flesh (Daniel 7:5).

Moreover, in the Hebrew, "to devour" in many passages stands for to consume, to ruin, and to destroy, as in Jeremiah:

They have devoured Jacob, they have devoured him and consumed him, and have laid waste his habitations (Jeremiah 10:25).

  
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Thanks to the Swedenborg Foundation for their permission to use this translation.

Bible

 

Jeremiah 15:9

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9 She who has borne seven languishes; she has given up the spirit; her sun is gone down while it was yet day; she has been disappointed and confounded: and the residue of them will I deliver to the sword before their enemies, says Yahweh.

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