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Hosea 10

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1 ἄμπελος εὐκληματοῦσα ισραηλ ὁ καρπὸς αὐτῆς εὐθηνῶν κατὰ τὸ πλῆθος τῶν καρπῶν αὐτοῦ ἐπλήθυνεν τὰ θυσιαστήρια κατὰ τὰ ἀγαθὰ τῆς γῆς αὐτοῦ ᾠκοδόμησεν στήλας

2 ἐμέρισαν καρδίας αὐτῶν νῦν ἀφανισθήσονται αὐτὸς κατασκάψει τὰ θυσιαστήρια αὐτῶν ταλαιπωρήσουσιν αἱ στῆλαι αὐτῶν

3 διότι νῦν ἐροῦσιν οὐκ ἔστιν βασιλεὺς ἡμῖν ὅτι οὐκ ἐφοβήθημεν τὸν κύριον ὁ δὲ βασιλεὺς τί ποιήσει ἡμῖν

4 λαλῶν ῥήματα προφάσεις ψευδεῖς διαθήσεται διαθήκην ἀνατελεῖ ὡς ἄγρωστις κρίμα ἐπὶ χέρσον ἀγροῦ

5 τῷ μόσχῳ τοῦ οἴκου ων παροικήσουσιν οἱ κατοικοῦντες σαμάρειαν ὅτι ἐπένθησεν ὁ λαὸς αὐτοῦ ἐπ' αὐτόν καὶ καθὼς παρεπίκραναν αὐτόν ἐπιχαροῦνται ἐπὶ τὴν δόξαν αὐτοῦ ὅτι μετῳκίσθη ἀπ' αὐτοῦ

6 καὶ αὐτὸν εἰς ἀσσυρίους δήσαντες ἀπήνεγκαν ξένια τῷ βασιλεῖ ιαριμ ἐν δόματι εφραιμ δέξεται καὶ αἰσχυνθήσεται ισραηλ ἐν τῇ βουλῇ αὐτοῦ

7 ἀπέρριψεν σαμάρεια βασιλέα αὐτῆς ὡς φρύγανον ἐπὶ προσώπου ὕδατος

8 καὶ ἐξαρθήσονται βωμοὶ ων ἁμαρτήματα τοῦ ισραηλ ἄκανθαι καὶ τρίβολοι ἀναβήσονται ἐπὶ τὰ θυσιαστήρια αὐτῶν καὶ ἐροῦσιν τοῖς ὄρεσιν καλύψατε ἡμᾶς καὶ τοῖς βουνοῖς πέσατε ἐφ' ἡμᾶς

9 ἀφ' οὗ οἱ βουνοί ἥμαρτεν ισραηλ ἐκεῖ ἔστησαν οὐ μὴ καταλάβῃ αὐτοὺς ἐν τῷ βουνῷ πόλεμος ἐπὶ τὰ τέκνα ἀδικίας

10 ἦλθεν παιδεῦσαι αὐτούς καὶ συναχθήσονται ἐπ' αὐτοὺς λαοὶ ἐν τῷ παιδεύεσθαι αὐτοὺς ἐν ταῖς δυσὶν ἀδικίαις αὐτῶν

11 εφραιμ δάμαλις δεδιδαγμένη ἀγαπᾶν νεῖκος ἐγὼ δὲ ἐπελεύσομαι ἐπὶ τὸ κάλλιστον τοῦ τραχήλου αὐτῆς ἐπιβιβῶ εφραιμ καὶ παρασιωπήσομαι ιουδαν ἐνισχύσει αὐτῷ ιακωβ

12 σπείρατε ἑαυτοῖς εἰς δικαιοσύνην τρυγήσατε εἰς καρπὸν ζωῆς φωτίσατε ἑαυτοῖς φῶς γνώσεως ἐκζητήσατε τὸν κύριον ἕως τοῦ ἐλθεῖν γενήματα δικαιοσύνης ὑμῖν

13 ἵνα τί παρεσιωπήσατε ἀσέβειαν καὶ τὰς ἀδικίας αὐτῆς ἐτρυγήσατε ἐφάγετε καρπὸν ψευδῆ ὅτι ἤλπισας ἐν τοῖς ἅρμασίν σου ἐν πλήθει δυνάμεώς σου

14 καὶ ἐξαναστήσεται ἀπώλεια ἐν τῷ λαῷ σου καὶ πάντα τὰ περιτετειχισμένα σου οἰχήσεται ὡς ἄρχων σαλαμαν ἐκ τοῦ οἴκου ιεροβααλ ἐν ἡμέραις πολέμου μητέρα ἐπὶ τέκνοις ἠδάφισαν

15 οὕτως ποιήσω ὑμῖν οἶκος τοῦ ισραηλ ἀπὸ προσώπου κακιῶν ὑμῶν ὄρθρου ἀπερρίφησαν ἀπερρίφη βασιλεὺς ισραηλ

   

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Hosea 6:3

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3 καὶ γνωσόμεθα διώξομεν τοῦ γνῶναι τὸν κύριον ὡς ὄρθρον ἕτοιμον εὑρήσομεν αὐτόν καὶ ἥξει ὡς ὑετὸς ἡμῖν πρόιμος καὶ ὄψιμος τῇ γῇ

Ze Swedenborgových děl

 

Arcana Coelestia # 2072

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2072. 'And laughed' means the affection for truth. This becomes clear from the origin and essential nature of laughter. In origin it is nothing other than the affection for truth or the affection for falsity, which produces the mirth and pleasure exhibited in the face by means of laughter. This shows that the essential nature of laughter is nothing else. Actually laughter is something external belonging to the body since it belongs to the face; but in the Word interior things are expressed and are-meant by exterior. Just as all interior affections of both areas of mind (animus et mens) are expressed and meant by the face; interior hearing and obedience by the ear; internal sight, which is understanding, by the eye; power and strength by the hand and arm; and so on; so is the affection for truth expressed and meant by laughter.

[2] The principal element in man's rational is truth. Also present in the rational there is the affection for good, but this affection is present within the affection for truth, as the soul within it. The affection for good present within the rational does not express itself in laughter but in a type of joy and a resulting sense of delight which does not laugh. For laughter generally entails something that is not so good. The reason truth is the principal element in the rational man is that the rational is formed by means of cognitions of truth, for there is no other possible way in which anyone can become rational. Cognitions of good are truths just as much as cognitions of truth are truths.

[3] That 'laughter' here means the affection for truth becomes clear from the fact that this verse records Abraham's having laughed, as did Sarah both before Isaac was born and after, and also from the fact that he was given the name Isaac from 'laughter', for the word 'Isaac' means laughter. The fact that Abraham laughed when he heard about Isaac is clear from the present verse, for it is actually stated that when he heard about a son by Sarah he laughed. Sarah's laughing as well before the birth of Isaac when she heard from Jehovah that she was going to give birth is referred to as follows,

When Sarah heard at the tent door Sarah laughed within herself, saying, After I have grown old, shall I have the pleasure, and my lord being an old man? And Jehovah said to Abraham, Why did Sarah laugh, saying, Shall I in truth bear now I have grown old? Sarah denied it, saying, I did not laugh; for she was afraid. And He said, No, but you did laugh. Genesis 18:12-13, 15.

Also later on after Isaac's birth,

Abraham called the name of his son Isaac (laughter). Sarah said, God has made laughter for me; everyone hearing of it will laugh at me. Genesis 21:3, 6.

Unless 'laughing' and the name Isaac, which means laughter, embodied such things these occurrences would never have been mentioned.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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