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Genesis 40

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1 ἐγένετο δὲ μετὰ τὰ ῥήματα ταῦτα ἥμαρτεν ὁ ἀρχιοινοχόος τοῦ βασιλέως αἰγύπτου καὶ ὁ ἀρχισιτοποιὸς τῷ κυρίῳ αὐτῶν βασιλεῖ αἰγύπτου

2 καὶ ὠργίσθη φαραω ἐπὶ τοῖς δυσὶν εὐνούχοις αὐτοῦ ἐπὶ τῷ ἀρχιοινοχόῳ καὶ ἐπὶ τῷ ἀρχισιτοποιῷ

3 καὶ ἔθετο αὐτοὺς ἐν φυλακῇ παρὰ τῷ δεσμοφύλακι εἰς τὸ δεσμωτήριον εἰς τὸν τόπον οὗ ιωσηφ ἀπῆκτο ἐκεῖ

4 καὶ συνέστησεν ὁ ἀρχιδεσμώτης τῷ ιωσηφ αὐτούς καὶ παρέστη αὐτοῖς ἦσαν δὲ ἡμέρας ἐν τῇ φυλακῇ

5 καὶ εἶδον ἀμφότεροι ἐνύπνιον ἑκάτερος ἐνύπνιον ἐν μιᾷ νυκτὶ ὅρασις τοῦ ἐνυπνίου αὐτοῦ ὁ ἀρχιοινοχόος καὶ ὁ ἀρχισιτοποιός οἳ ἦσαν τῷ βασιλεῖ αἰγύπτου οἱ ὄντες ἐν τῷ δεσμωτηρίῳ

6 εἰσῆλθεν δὲ πρὸς αὐτοὺς ιωσηφ τὸ πρωὶ καὶ εἶδεν αὐτούς καὶ ἦσαν τεταραγμένοι

7 καὶ ἠρώτα τοὺς εὐνούχους φαραω οἳ ἦσαν μετ' αὐτοῦ ἐν τῇ φυλακῇ παρὰ τῷ κυρίῳ αὐτοῦ λέγων τί ὅτι τὰ πρόσωπα ὑμῶν σκυθρωπὰ σήμερον

8 οἱ δὲ εἶπαν αὐτῷ ἐνύπνιον εἴδομεν καὶ ὁ συγκρίνων οὐκ ἔστιν αὐτό εἶπεν δὲ αὐτοῖς ιωσηφ οὐχὶ διὰ τοῦ θεοῦ ἡ διασάφησις αὐτῶν ἐστιν διηγήσασθε οὖν μοι

9 καὶ διηγήσατο ὁ ἀρχιοινοχόος τὸ ἐνύπνιον αὐτοῦ τῷ ιωσηφ καὶ εἶπεν ἐν τῷ ὕπνῳ μου ἦν ἄμπελος ἐναντίον μου

10 ἐν δὲ τῇ ἀμπέλῳ τρεῖς πυθμένες καὶ αὐτὴ θάλλουσα ἀνενηνοχυῖα βλαστούς πέπειροι οἱ βότρυες σταφυλῆς

11 καὶ τὸ ποτήριον φαραω ἐν τῇ χειρί μου καὶ ἔλαβον τὴν σταφυλὴν καὶ ἐξέθλιψα αὐτὴν εἰς τὸ ποτήριον καὶ ἔδωκα τὸ ποτήριον εἰς τὰς χεῖρας φαραω

12 καὶ εἶπεν αὐτῷ ιωσηφ τοῦτο ἡ σύγκρισις αὐτοῦ οἱ τρεῖς πυθμένες τρεῖς ἡμέραι εἰσίν

13 ἔτι τρεῖς ἡμέραι καὶ μνησθήσεται φαραω τῆς ἀρχῆς σου καὶ ἀποκαταστήσει σε ἐπὶ τὴν ἀρχιοινοχοΐαν σου καὶ δώσεις τὸ ποτήριον φαραω εἰς τὴν χεῖρα αὐτοῦ κατὰ τὴν ἀρχήν σου τὴν προτέραν ὡς ἦσθα οἰνοχοῶν

14 ἀλλὰ μνήσθητί μου διὰ σεαυτοῦ ὅταν εὖ σοι γένηται καὶ ποιήσεις ἐν ἐμοὶ ἔλεος καὶ μνησθήσῃ περὶ ἐμοῦ φαραω καὶ ἐξάξεις με ἐκ τοῦ ὀχυρώματος τούτου

15 ὅτι κλοπῇ ἐκλάπην ἐκ γῆς εβραίων καὶ ὧδε οὐκ ἐποίησα οὐδέν ἀλλ' ἐνέβαλόν με εἰς τὸν λάκκον τοῦτον

16 καὶ εἶδεν ὁ ἀρχισιτοποιὸς ὅτι ὀρθῶς συνέκρινεν καὶ εἶπεν τῷ ιωσηφ κἀγὼ εἶδον ἐνύπνιον καὶ ὤ|μην τρία κανᾶ χονδριτῶν αἴρειν ἐπὶ τῆς κεφαλῆς μου

17 ἐν δὲ τῷ κανῷ τῷ ἐπάνω ἀπὸ πάντων τῶν γενῶν ὧν ὁ βασιλεὺς φαραω ἐσθίει ἔργον σιτοποιοῦ καὶ τὰ πετεινὰ τοῦ οὐρανοῦ κατήσθιεν αὐτὰ ἀπὸ τοῦ κανοῦ τοῦ ἐπάνω τῆς κεφαλῆς μου

18 ἀποκριθεὶς δὲ ιωσηφ εἶπεν αὐτῷ αὕτη ἡ σύγκρισις αὐτοῦ τὰ τρία κανᾶ τρεῖς ἡμέραι εἰσίν

19 ἔτι τριῶν ἡμερῶν ἀφελεῖ φαραω τὴν κεφαλήν σου ἀπὸ σοῦ καὶ κρεμάσει σε ἐπὶ ξύλου καὶ φάγεται τὰ ὄρνεα τοῦ οὐρανοῦ τὰς σάρκας σου ἀπὸ σοῦ

20 ἐγένετο δὲ ἐν τῇ ἡμέρᾳ τῇ τρίτῃ ἡμέρα γενέσεως ἦν φαραω καὶ ἐποίει πότον πᾶσι τοῖς παισὶν αὐτοῦ καὶ ἐμνήσθη τῆς ἀρχῆς τοῦ ἀρχιοινοχόου καὶ τῆς ἀρχῆς τοῦ ἀρχισιτοποιοῦ ἐν μέσῳ τῶν παίδων αὐτοῦ

21 καὶ ἀπεκατέστησεν τὸν ἀρχιοινοχόον ἐπὶ τὴν ἀρχὴν αὐτοῦ καὶ ἔδωκεν τὸ ποτήριον εἰς τὴν χεῖρα φαραω

22 τὸν δὲ ἀρχισιτοποιὸν ἐκρέμασεν καθὰ συνέκρινεν αὐτοῖς ιωσηφ

23 οὐκ ἐμνήσθη δὲ ὁ ἀρχιοινοχόος τοῦ ιωσηφ ἀλλὰ ἐπελάθετο αὐτοῦ

   

Ze Swedenborgových děl

 

Arcana Coelestia # 5292

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5292. 'In the seven years of abundance of corn means which are instilled during the times when truths along with forms of good have been multiplied. This is clear from the meaning of 'years' as states, and from these as periods of time, dealt with below; and from the meaning of 'abundance of corn' as the multiplication of truth, or truth that has been multiplied, dealt with above in 5276, 5278, 5280. Here therefore truths which, along with forms of good, have been multiplied are meant because truths are nothing unless they are accompanied by forms of good; nor are any truths stored away within the interior man - dealt with immediately above in 5291 - other than those which have been joined to forms of good. The reason 'years' means not only states but also periods of time is that in the internal sense 'years' means entire states, that is, periods in their entirety from the start to the finish of a state. No expression other than periods of time exists to describe such states; nor have the inhabitants of [space and] time any other way of understanding them than as periods of time. For 'days' and 'years mean both states and periods of time, see 23, 487, 488, 493, 893, 2906.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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Arcana Coelestia # 893

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893. Verse 13 And it happened in the six hundred and first year, at the beginning, on the first of the month, that the waters dried up from over the earth, and Noah removed the covering of the ark, and saw out, and behold, the face 1 of the ground was dry.

'It happened in the six hundred and first year' means a finishing point. 'At the beginning, on the first of the month' means a starting point. 'The waters dried up from over the earth' means that falsities were not at that time apparent. 'And Noah removed the covering of the ark, and saw out' means the light, once falsities had been removed, shed by the truths of faith, which he acknowledged and in which he had faith. 'And behold, the face 1 of the ground was dry' means regeneration.

Poznámky pod čarou:

1. literally, the faces

[893a] 1 That 'it happened in the six hundred and first year means a finishing point is clear from the meaning of the number six hundred, dealt with at Chapter 7:6, in 737, as a beginning, and in particular in that verse as the beginning of temptation. The end of it is specified by the same number, with a whole year having now passed by. It took place therefore at the end of a year, and this also is why the words are added 'at the beginning, on the first of the month', meaning a starting point. In the Word any complete period is specified either by a day, or a week, or a month, or a year, and even by a hundred or a thousand years - for example, 'the days' mentioned in Genesis 1, which meant stages in the regeneration of the member of the Most Ancient Church. For in the internal sense day and year mean nothing else than a period of time; and meaning a period of time they also mean a state. Consequently a year stands in the Word for a period of time and for a state, as in Isaiah,

To proclaim the year of Jehovah's good pleasure, and the day of vengeance for our God; to comfort all who mourn. Isaiah 61:2.

This refers to the Lord's Coming. In the same prophet,

The day of vengeance was in My heart, and the year of My redeemed had come. Isaiah 63:4.

Here too 'day' and 'year' stand for a period of time and for a state. In Habakkuk,

Your work, O Jehovah, in the midst of the years make it live, in the midst of the years do You make it known. Habakkuk 3:2.

Here 'years' stands for a period of time and for a state. In David,

'You are God Himself, and Your years have no end. Psalms 102:27.

This statement, in which 'years' stands for periods of time, means that time does not exist with God. The same applies in the present verse where 'the year' of the flood in no way means any one particular year but a period of time that is not determined by a specific number of years. At the same time it means a state. See what has been said already about 'years' in 482, 487, 488, 493.

1. This paragraph is not numbered in the Latin.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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