Novokřesťanské studium Bible

Bible

 

Genesis 38

Studie

   

1 ἐγένετο δὲ ἐν τῷ καιρῷ ἐκείνῳ κατέβη ιουδας ἀπὸ τῶν ἀδελφῶν αὐτοῦ καὶ ἀφίκετο ἕως πρὸς ἄνθρωπόν τινα οδολλαμίτην ᾧ ὄνομα ιρας

2 καὶ εἶδεν ἐκεῖ ιουδας θυγατέρα ἀνθρώπου χαναναίου ᾗ ὄνομα σαυα καὶ ἔλαβεν αὐτὴν καὶ εἰσῆλθεν πρὸς αὐτήν

3 καὶ συλλαβοῦσα ἔτεκεν υἱὸν καὶ ἐκάλεσεν τὸ ὄνομα αὐτοῦ ηρ

4 καὶ συλλαβοῦσα ἔτι ἔτεκεν υἱὸν καὶ ἐκάλεσεν τὸ ὄνομα αὐτοῦ αυναν

5 καὶ προσθεῖσα ἔτι ἔτεκεν υἱὸν καὶ ἐκάλεσεν τὸ ὄνομα αὐτοῦ σηλωμ αὐτὴ δὲ ἦν ἐν χασβι ἡνίκα ἔτεκεν αὐτούς

6 καὶ ἔλαβεν ιουδας γυναῖκα ηρ τῷ πρωτοτόκῳ αὐτοῦ ᾗ ὄνομα θαμαρ

7 ἐγένετο δὲ ηρ πρωτότοκος ιουδα πονηρὸς ἐναντίον κυρίου καὶ ἀπέκτεινεν αὐτὸν ὁ θεός

8 εἶπεν δὲ ιουδας τῷ αυναν εἴσελθε πρὸς τὴν γυναῖκα τοῦ ἀδελφοῦ σου καὶ γάμβρευσαι αὐτὴν καὶ ἀνάστησον σπέρμα τῷ ἀδελφῷ σου

9 γνοὺς δὲ αυναν ὅτι οὐκ αὐτῷ ἔσται τὸ σπέρμα ἐγίνετο ὅταν εἰσήρχετο πρὸς τὴν γυναῖκα τοῦ ἀδελφοῦ αὐτοῦ ἐξέχεεν ἐπὶ τὴν γῆν τοῦ μὴ δοῦναι σπέρμα τῷ ἀδελφῷ αὐτοῦ

10 πονηρὸν δὲ ἐφάνη ἐναντίον τοῦ θεοῦ ὅτι ἐποίησεν τοῦτο καὶ ἐθανάτωσεν καὶ τοῦτον

11 εἶπεν δὲ ιουδας θαμαρ τῇ νύμφῃ αὐτοῦ κάθου χήρα ἐν τῷ οἴκῳ τοῦ πατρός σου ἕως μέγας γένηται σηλωμ ὁ υἱός μου εἶπεν γάρ μήποτε ἀποθάνῃ καὶ οὗτος ὥσπερ οἱ ἀδελφοὶ αὐτοῦ ἀπελθοῦσα δὲ θαμαρ ἐκάθητο ἐν τῷ οἴκῳ τοῦ πατρὸς αὐτῆς

12 ἐπληθύνθησαν δὲ αἱ ἡμέραι καὶ ἀπέθανεν σαυα ἡ γυνὴ ιουδα καὶ παρακληθεὶς ιουδας ἀνέβη ἐπὶ τοὺς κείροντας τὰ πρόβατα αὐτοῦ αὐτὸς καὶ ιρας ὁ ποιμὴν αὐτοῦ ὁ οδολλαμίτης εἰς θαμνα

13 καὶ ἀπηγγέλη θαμαρ τῇ νύμφῃ αὐτοῦ λέγοντες ἰδοὺ ὁ πενθερός σου ἀναβαίνει εἰς θαμνα κεῖραι τὰ πρόβατα αὐτοῦ

14 καὶ περιελομένη τὰ ἱμάτια τῆς χηρεύσεως ἀφ' ἑαυτῆς περιεβάλετο θέριστρον καὶ ἐκαλλωπίσατο καὶ ἐκάθισεν πρὸς ταῖς πύλαις αιναν ἥ ἐστιν ἐν παρόδῳ θαμνα εἶδεν γὰρ ὅτι μέγας γέγονεν σηλωμ αὐτὸς δὲ οὐκ ἔδωκεν αὐτὴν αὐτῷ γυναῖκα

15 καὶ ἰδὼν αὐτὴν ιουδας ἔδοξεν αὐτὴν πόρνην εἶναι κατεκαλύψατο γὰρ τὸ πρόσωπον αὐτῆς καὶ οὐκ ἐπέγνω αὐτήν

16 ἐξέκλινεν δὲ πρὸς αὐτὴν τὴν ὁδὸν καὶ εἶπεν αὐτῇ ἔασόν με εἰσελθεῖν πρὸς σέ οὐ γὰρ ἔγνω ὅτι ἡ νύμφη αὐτοῦ ἐστιν ἡ δὲ εἶπεν τί μοι δώσεις ἐὰν εἰσέλθῃς πρός με

17 ὁ δὲ εἶπεν ἐγώ σοι ἀποστελῶ ἔριφον αἰγῶν ἐκ τῶν προβάτων ἡ δὲ εἶπεν ἐὰν δῷς ἀρραβῶνα ἕως τοῦ ἀποστεῖλαί σε

18 ὁ δὲ εἶπεν τίνα τὸν ἀρραβῶνά σοι δώσω ἡ δὲ εἶπεν τὸν δακτύλιόν σου καὶ τὸν ὁρμίσκον καὶ τὴν ῥάβδον τὴν ἐν τῇ χειρί σου καὶ ἔδωκεν αὐτῇ καὶ εἰσῆλθεν πρὸς αὐτήν καὶ ἐν γαστρὶ ἔλαβεν ἐξ αὐτοῦ

19 καὶ ἀναστᾶσα ἀπῆλθεν καὶ περιείλατο τὸ θέριστρον ἀφ' ἑαυτῆς καὶ ἐνεδύσατο τὰ ἱμάτια τῆς χηρεύσεως αὐτῆς

20 ἀπέστειλεν δὲ ιουδας τὸν ἔριφον ἐξ αἰγῶν ἐν χειρὶ τοῦ ποιμένος αὐτοῦ τοῦ οδολλαμίτου κομίσασθαι τὸν ἀρραβῶνα παρὰ τῆς γυναικός καὶ οὐχ εὗρεν αὐτήν

21 ἐπηρώτησεν δὲ τοὺς ἄνδρας τοὺς ἐκ τοῦ τόπου ποῦ ἐστιν ἡ πόρνη ἡ γενομένη ἐν αιναν ἐπὶ τῆς ὁδοῦ καὶ εἶπαν οὐκ ἦν ἐνταῦθα πόρνη

22 καὶ ἀπεστράφη πρὸς ιουδαν καὶ εἶπεν οὐχ εὗρον καὶ οἱ ἄνθρωποι οἱ ἐκ τοῦ τόπου λέγουσιν μὴ εἶναι ὧδε πόρνην

23 εἶπεν δὲ ιουδας ἐχέτω αὐτά ἀλλὰ μήποτε καταγελασθῶμεν ἐγὼ μὲν ἀπέσταλκα τὸν ἔριφον τοῦτον σὺ δὲ οὐχ εὕρηκας

24 ἐγένετο δὲ μετὰ τρίμηνον ἀπηγγέλη τῷ ιουδα λέγοντες ἐκπεπόρνευκεν θαμαρ ἡ νύμφη σου καὶ ἰδοὺ ἐν γαστρὶ ἔχει ἐκ πορνείας εἶπεν δὲ ιουδας ἐξαγάγετε αὐτήν καὶ κατακαυθήτω

25 αὐτὴ δὲ ἀγομένη ἀπέστειλεν πρὸς τὸν πενθερὸν αὐτῆς λέγουσα ἐκ τοῦ ἀνθρώπου τίνος ταῦτά ἐστιν ἐγὼ ἐν γαστρὶ ἔχω καὶ εἶπεν ἐπίγνωθι τίνος ὁ δακτύλιος καὶ ὁ ὁρμίσκος καὶ ἡ ῥάβδος αὕτη

26 ἐπέγνω δὲ ιουδας καὶ εἶπεν δεδικαίωται θαμαρ ἢ ἐγώ οὗ εἵνεκεν οὐκ ἔδωκα αὐτὴν σηλωμ τῷ υἱῷ μου καὶ οὐ προσέθετο ἔτι τοῦ γνῶναι αὐτήν

27 ἐγένετο δὲ ἡνίκα ἔτικτεν καὶ τῇδε ἦν δίδυμα ἐν τῇ γαστρὶ αὐτῆς

28 ἐγένετο δὲ ἐν τῷ τίκτειν αὐτὴν ὁ εἷς προεξήνεγκεν τὴν χεῖρα λαβοῦσα δὲ ἡ μαῖα ἔδησεν ἐπὶ τὴν χεῖρα αὐτοῦ κόκκινον λέγουσα οὗτος ἐξελεύσεται πρότερος

29 ὡς δὲ ἐπισυνήγαγεν τὴν χεῖρα καὶ εὐθὺς ἐξῆλθεν ὁ ἀδελφὸς αὐτοῦ ἡ δὲ εἶπεν τί διεκόπη διὰ σὲ φραγμός καὶ ἐκάλεσεν τὸ ὄνομα αὐτοῦ φαρες

30 καὶ μετὰ τοῦτο ἐξῆλθεν ὁ ἀδελφὸς αὐτοῦ ἐφ' ᾧ ἦν ἐπὶ τῇ χειρὶ αὐτοῦ τὸ κόκκινον καὶ ἐκάλεσεν τὸ ὄνομα αὐτοῦ ζαρα

   

Ze Swedenborgových děl

 

Arcana Coelestia # 4852

Prostudujte si tuto pasáž

  
/ 10837  
  

4852. The wife of Judah. That this signifies the religiosity with the nation descended from Jacob, specifically that from Judah, is evident from the signification of a “wife,” as being the church (n. 252, 253, 409, 749, 770), but here a religiosity, because it is said of the Jewish nation, with which there was no church, but only the external of a church separate from the internal (see n. 4281, 4288, 4289, 4311, 4433, 4500, 4680, 4825, 4844, 4847), which cannot be called anything else than a religiosity, for they could be in a holy external, yet entirely without a holy internal (n. 4293); and from the representation of Judah, as being the nation descended from Jacob, and specifically from Judah, of which above (n. 4815, 4842).

  
/ 10837  
  

Thanks to the Swedenborg Foundation for the permission to use this translation.

Ze Swedenborgových děl

 

Arcana Coelestia # 4680

Prostudujte si tuto pasáž

  
/ 10837  
  

4680. That their father loved him more than all his brethren. That this signifies that it was conjoined with the Divine natural, and in the proximate sense with the Ancient Church, which is the “father,” is evident from what was explained above (n. 4675), where similar words occur. That in the proximate sense this signifies that it was conjoined with the Ancient Church, and that this church is what is meant by “father,” is because in this sense, as before said (n. 4679), by Joseph’s “brethren” are signified the posterity of Jacob, and consequently the church which was represented among them. How these things are to be understood has already been repeatedly stated, but shall be repeated again in a few words for the sake of the series in what follows.

[2] The Ancient Church which was set up by the Lord after the flood was a representative church, and was of such a nature that all and each of its externals of worship represented the celestial and spiritual things of the Lord’s kingdom, and in the supreme sense the Divine things themselves of the Lord; but all and each of its internals of worship bore relation to charity. This church was spread over a large part of the Asiatic world, and through many kingdoms there; and although there were differences among them as to doctrinal things of faith, still the church was one, because all in every part of it made charity the essential of the church. Those who at that time separated faith from charity, and made faith the essential of the church were called “Ham.” But in course of time this church turned away to idolatry, and in Egypt, Babylon, and other places, to magic; for they began to worship external things without the internal; and as they thus receded from charity, heaven also receded from them, and in its place came spirits from hell who led them.

[3] When this church was desolated, a kind of new church began from Heber, which was called the Hebrew Church. This church existed in Syria and Mesopotamia, and also among some nations in the land of Canaan; but this new church differed from the Ancient, in that it made the essential of external worship to consist in sacrifices. It did indeed acknowledge the internal of worship to be charity, but not so much from the heart as did the Ancient Church; but this church also became idolatrous.

[4] At last it pleased the Lord to set up among the posterity of Abraham from Jacob a new kind of church, and to introduce among that nation the externals of worship of the Ancient Church. But such was the nature of this nation that they could not receive any internal of the church, because their hearts were altogether opposed to charity; and therefore only a representative of a church was instituted among them. This then is the reason why the sons of Jacob, or Joseph’s brethren, signify in the proximate sense such a church, and why Jacob their father signifies the Ancient Church. In many other places in the Word, especially the prophetic, the Ancient Church is meant by “Jacob;” and sometimes also that Ancient Church is called “father and mother”, “father” as to its good, and “mother” as to its truth. From this it is now evident that by their father’s loving Joseph more than all his brethren is signified that the Divine truth of the Lord was conjoined with the Ancient Church.

  
/ 10837  
  

Thanks to the Swedenborg Foundation for the permission to use this translation.

©2024 New Christian Bible Study Corporation. All rights reserved. Printed from newchristianbiblestudy.org