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Genesis 35

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1 εἶπεν δὲ ὁ θεὸς πρὸς ιακωβ ἀναστὰς ἀνάβηθι εἰς τὸν τόπον βαιθηλ καὶ οἴκει ἐκεῖ καὶ ποίησον ἐκεῖ θυσιαστήριον τῷ θεῷ τῷ ὀφθέντι σοι ἐν τῷ ἀποδιδράσκειν σε ἀπὸ προσώπου ησαυ τοῦ ἀδελφοῦ σου

2 εἶπεν δὲ ιακωβ τῷ οἴκῳ αὐτοῦ καὶ πᾶσιν τοῖς μετ' αὐτοῦ ἄρατε τοὺς θεοὺς τοὺς ἀλλοτρίους τοὺς μεθ' ὑμῶν ἐκ μέσου ὑμῶν καὶ καθαρίσασθε καὶ ἀλλάξατε τὰς στολὰς ὑμῶν

3 καὶ ἀναστάντες ἀναβῶμεν εἰς βαιθηλ καὶ ποιήσωμεν ἐκεῖ θυσιαστήριον τῷ θεῷ τῷ ἐπακούσαντί μοι ἐν ἡμέρᾳ θλίψεως ὃς ἦν μετ' ἐμοῦ καὶ διέσωσέν με ἐν τῇ ὁδῷ ᾗ ἐπορεύθην

4 καὶ ἔδωκαν τῷ ιακωβ τοὺς θεοὺς τοὺς ἀλλοτρίους οἳ ἦσαν ἐν ταῖς χερσὶν αὐτῶν καὶ τὰ ἐνώτια τὰ ἐν τοῖς ὠσὶν αὐτῶν καὶ κατέκρυψεν αὐτὰ ιακωβ ὑπὸ τὴν τερέμινθον τὴν ἐν σικιμοις καὶ ἀπώλεσεν αὐτὰ ἕως τῆς σήμερον ἡμέρας

5 καὶ ἐξῆρεν ισραηλ ἐκ σικιμων καὶ ἐγένετο φόβος θεοῦ ἐπὶ τὰς πόλεις τὰς κύκλῳ αὐτῶν καὶ οὐ κατεδίωξαν ὀπίσω τῶν υἱῶν ισραηλ

6 ἦλθεν δὲ ιακωβ εἰς λουζα ἥ ἐστιν ἐν γῇ χανααν ἥ ἐστιν βαιθηλ αὐτὸς καὶ πᾶς ὁ λαός ὃς ἦν μετ' αὐτοῦ

7 καὶ ᾠκοδόμησεν ἐκεῖ θυσιαστήριον καὶ ἐκάλεσεν τὸ ὄνομα τοῦ τόπου βαιθηλ ἐκεῖ γὰρ ἐπεφάνη αὐτῷ ὁ θεὸς ἐν τῷ ἀποδιδράσκειν αὐτὸν ἀπὸ προσώπου ησαυ τοῦ ἀδελφοῦ αὐτοῦ

8 ἀπέθανεν δὲ δεββωρα ἡ τροφὸς ρεβεκκας κατώτερον βαιθηλ ὑπὸ τὴν βάλανον καὶ ἐκάλεσεν ιακωβ τὸ ὄνομα αὐτῆς βάλανος πένθους

9 ὤφθη δὲ ὁ θεὸς ιακωβ ἔτι ἐν λουζα ὅτε παρεγένετο ἐκ μεσοποταμίας τῆς συρίας καὶ ηὐλόγησεν αὐτὸν ὁ θεός

10 καὶ εἶπεν αὐτῷ ὁ θεός τὸ ὄνομά σου ιακωβ οὐ κληθήσεται ἔτι ιακωβ ἀλλ' ισραηλ ἔσται τὸ ὄνομά σου

11 εἶπεν δὲ αὐτῷ ὁ θεός ἐγὼ ὁ θεός σου αὐξάνου καὶ πληθύνου ἔθνη καὶ συναγωγαὶ ἐθνῶν ἔσονται ἐκ σοῦ καὶ βασιλεῖς ἐκ τῆς ὀσφύος σου ἐξελεύσονται

12 καὶ τὴν γῆν ἣν δέδωκα αβρααμ καὶ ισαακ σοὶ δέδωκα αὐτήν σοὶ ἔσται καὶ τῷ σπέρματί σου μετὰ σὲ δώσω τὴν γῆν ταύτην

13 ἀνέβη δὲ ὁ θεὸς ἀπ' αὐτοῦ ἐκ τοῦ τόπου οὗ ἐλάλησεν μετ' αὐτοῦ

14 καὶ ἔστησεν ιακωβ στήλην ἐν τῷ τόπῳ ᾧ ἐλάλησεν μετ' αὐτοῦ στήλην λιθίνην καὶ ἔσπεισεν ἐπ' αὐτὴν σπονδὴν καὶ ἐπέχεεν ἐπ' αὐτὴν ἔλαιον

15 καὶ ἐκάλεσεν ιακωβ τὸ ὄνομα τοῦ τόπου ἐν ᾧ ἐλάλησεν μετ' αὐτοῦ ἐκεῖ ὁ θεός βαιθηλ

16 ἀπάρας δὲ ιακωβ ἐκ βαιθηλ ἔπηξεν τὴν σκηνὴν αὐτοῦ ἐπέκεινα τοῦ πύργου γαδερ ἐγένετο δὲ ἡνίκα ἤγγισεν χαβραθα εἰς γῆν ἐλθεῖν εφραθα ἔτεκεν ραχηλ καὶ ἐδυστόκησεν ἐν τῷ τοκετῷ

17 ἐγένετο δὲ ἐν τῷ σκληρῶς αὐτὴν τίκτειν εἶπεν αὐτῇ ἡ μαῖα θάρσει καὶ γὰρ οὗτός σοί ἐστιν υἱός

18 ἐγένετο δὲ ἐν τῷ ἀφιέναι αὐτὴν τὴν ψυχήν ἀπέθνῃσκεν γάρ ἐκάλεσεν τὸ ὄνομα αὐτοῦ υἱὸς ὀδύνης μου ὁ δὲ πατὴρ ἐκάλεσεν αὐτὸν βενιαμιν

19 ἀπέθανεν δὲ ραχηλ καὶ ἐτάφη ἐν τῇ ὁδῷ εφραθα αὕτη ἐστὶν βηθλεεμ

20 καὶ ἔστησεν ιακωβ στήλην ἐπὶ τοῦ μνημείου αὐτῆς αὕτη ἐστὶν στήλη μνημείου ραχηλ ἕως τῆς σήμερον ἡμέρας

22 ἐγένετο δὲ ἡνίκα κατῴκησεν ισραηλ ἐν τῇ γῇ ἐκείνῃ ἐπορεύθη ρουβην καὶ ἐκοιμήθη μετὰ βαλλας τῆς παλλακῆς τοῦ πατρὸς αὐτοῦ καὶ ἤκουσεν ισραηλ καὶ πονηρὸν ἐφάνη ἐναντίον αὐτοῦ ἦσαν δὲ οἱ υἱοὶ ιακωβ δώδεκα

23 υἱοὶ λειας πρωτότοκος ιακωβ ρουβην συμεων λευι ιουδας ισσαχαρ ζαβουλων

24 υἱοὶ δὲ ραχηλ ιωσηφ καὶ βενιαμιν

25 υἱοὶ δὲ βαλλας παιδίσκης ραχηλ δαν καὶ νεφθαλι

26 υἱοὶ δὲ ζελφας παιδίσκης λειας γαδ καὶ ασηρ οὗτοι υἱοὶ ιακωβ οἳ ἐγένοντο αὐτῷ ἐν μεσοποταμίᾳ τῆς συρίας

27 ἦλθεν δὲ ιακωβ πρὸς ισαακ τὸν πατέρα αὐτοῦ εἰς μαμβρη εἰς πόλιν τοῦ πεδίου αὕτη ἐστὶν χεβρων ἐν γῇ χανααν οὗ παρῴκησεν αβρααμ καὶ ισαακ

28 ἐγένοντο δὲ αἱ ἡμέραι ισαακ ἃς ἔζησεν ἔτη ἑκατὸν ὀγδοήκοντα

29 καὶ ἐκλιπὼν ἀπέθανεν καὶ προσετέθη πρὸς τὸ γένος αὐτοῦ πρεσβύτερος καὶ πλήρης ἡμερῶν καὶ ἔθαψαν αὐτὸν ησαυ καὶ ιακωβ οἱ υἱοὶ αὐτοῦ

   

Ze Swedenborgových děl

 

Arcana Coelestia # 9326

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9326. 'I will fulfill the number of your days' means all the way to a state of completeness. This is clear from the meaning of 'days' as states of life, dealt with in 23, 487, 488, 493, 893, 2788, 3462, 3785, 4850, 5672, 5962, 6110, 7680, 8426, in this instance the state of new life or spiritual life, which is that of one who has been regenerated; and from the meaning of 'fulfilling the number' as continuing to completeness. All the way to a state of completeness means even until a person has been regenerated. The development of the truths and forms of good in their proper order, in continuous progression - meant by the words 'none will suffer miscarriage or be barren in the land', dealt with immediately above in 9325 - continues all the way to such completeness.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

Ze Swedenborgových děl

 

Arcana Coelestia # 4850

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4850. 'The days were multiplied' means a change of state. This is clear from the meaning of 'the days being multiplied' as undergoing a change of state, for 'day' or a time in the internal sense means state, 23, 487, 488, 893a, 2788, 3462, 3785, and 'being multiplied' when used in reference to days or times means undergoing a change. The fact that a change of state is the meaning is also evident from the details that follow. The expression 'to be multiplied' is used because it implies a change of state so far as truths are concerned; for 'to be multiplied' is used in reference to truths, 43, 55, 913, 983, 2846, 2847. Since the terms state and change of state are being used time and again, and yet few know what a state or a change of state is, a statement needs to be made about what these are. Neither time and the passage of time nor space and the extension of space can be associated with the interior aspects of the human being - that is to say, with his affections and his thoughts formed by these - because his affections and thoughts are not located in time and place, though to the senses in the world they do seem to be thus located. Rather, they are located in the interior things which correspond to time and place. The things which correspond to them cannot be called anything else than states, for no other term exists to describe the things that correspond to time and place. A change of state in interior things is said to take place when the affections and resulting thoughts in a person's mind or disposition (mens seu animus) undergo change, as when sadness turns to joy, or joy back to sadness, when ungodliness turns to godliness or devotion, and so on. These changes are called changes of state and are attributable to affections and, insofar as thoughts are governed by these, to thoughts also. But the changes of state which thoughts held within affections undergo are like those of individual parts within their general wholes, compared with which they are variations.

  
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Thanks to the Swedenborg Society for the permission to use this translation.