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Genesis 34

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1 ἐξῆλθεν δὲ δινα ἡ θυγάτηρ λειας ἣν ἔτεκεν τῷ ιακωβ καταμαθεῖν τὰς θυγατέρας τῶν ἐγχωρίων

2 καὶ εἶδεν αὐτὴν συχεμ ὁ υἱὸς εμμωρ ὁ χορραῖος ὁ ἄρχων τῆς γῆς καὶ λαβὼν αὐτὴν ἐκοιμήθη μετ' αὐτῆς καὶ ἐταπείνωσεν αὐτήν

3 καὶ προσέσχεν τῇ ψυχῇ δινας τῆς θυγατρὸς ιακωβ καὶ ἠγάπησεν τὴν παρθένον καὶ ἐλάλησεν κατὰ τὴν διάνοιαν τῆς παρθένου αὐτῇ

4 εἶπεν δὲ συχεμ πρὸς εμμωρ τὸν πατέρα αὐτοῦ λέγων λαβέ μοι τὴν παιδίσκην ταύτην εἰς γυναῖκα

5 ιακωβ δὲ ἤκουσεν ὅτι ἐμίανεν ὁ υἱὸς εμμωρ διναν τὴν θυγατέρα αὐτοῦ οἱ δὲ υἱοὶ αὐτοῦ ἦσαν μετὰ τῶν κτηνῶν αὐτοῦ ἐν τῷ πεδίῳ παρεσιώπησεν δὲ ιακωβ ἕως τοῦ ἐλθεῖν αὐτούς

6 ἐξῆλθεν δὲ εμμωρ ὁ πατὴρ συχεμ πρὸς ιακωβ λαλῆσαι αὐτῷ

7 οἱ δὲ υἱοὶ ιακωβ ἦλθον ἐκ τοῦ πεδίου ὡς δὲ ἤκουσαν κατενύχθησαν οἱ ἄνδρες καὶ λυπηρὸν ἦν αὐτοῖς σφόδρα ὅτι ἄσχημον ἐποίησεν ἐν ισραηλ κοιμηθεὶς μετὰ τῆς θυγατρὸς ιακωβ καὶ οὐχ οὕτως ἔσται

8 καὶ ἐλάλησεν εμμωρ αὐτοῖς λέγων συχεμ ὁ υἱός μου προείλατο τῇ ψυχῇ τὴν θυγατέρα ὑμῶν δότε οὖν αὐτὴν αὐτῷ γυναῖκα

9 ἐπιγαμβρεύσασθε ἡμῖν τὰς θυγατέρας ὑμῶν δότε ἡμῖν καὶ τὰς θυγατέρας ἡμῶν λάβετε τοῖς υἱοῖς ὑμῶν

10 καὶ ἐν ἡμῖν κατοικεῖτε καὶ ἡ γῆ ἰδοὺ πλατεῖα ἐναντίον ὑμῶν κατοικεῖτε καὶ ἐμπορεύεσθε ἐπ' αὐτῆς καὶ ἐγκτήσασθε ἐν αὐτῇ

11 εἶπεν δὲ συχεμ πρὸς τὸν πατέρα αὐτῆς καὶ πρὸς τοὺς ἀδελφοὺς αὐτῆς εὕροιμι χάριν ἐναντίον ὑμῶν καὶ ὃ ἐὰν εἴπητε δώσομεν

12 πληθύνατε τὴν φερνὴν σφόδρα καὶ δώσω καθότι ἂν εἴπητέ μοι καὶ δώσετέ μοι τὴν παῖδα ταύτην εἰς γυναῖκα

13 ἀπεκρίθησαν δὲ οἱ υἱοὶ ιακωβ τῷ συχεμ καὶ εμμωρ τῷ πατρὶ αὐτοῦ μετὰ δόλου καὶ ἐλάλησαν αὐτοῖς ὅτι ἐμίαναν διναν τὴν ἀδελφὴν αὐτῶν

14 καὶ εἶπαν αὐτοῖς συμεων καὶ λευι οἱ ἀδελφοὶ δινας υἱοὶ δὲ λειας οὐ δυνησόμεθα ποιῆσαι τὸ ῥῆμα τοῦτο δοῦναι τὴν ἀδελφὴν ἡμῶν ἀνθρώπῳ ὃς ἔχει ἀκροβυστίαν ἔστιν γὰρ ὄνειδος ἡμῖν

15 ἐν τούτῳ ὁμοιωθησόμεθα ὑμῖν καὶ κατοικήσομεν ἐν ὑμῖν ἐὰν γένησθε ὡς ἡμεῖς καὶ ὑμεῖς ἐν τῷ περιτμηθῆναι ὑμῶν πᾶν ἀρσενικόν

16 καὶ δώσομεν τὰς θυγατέρας ἡμῶν ὑμῖν καὶ ἀπὸ τῶν θυγατέρων ὑμῶν λημψόμεθα ἡμῖν γυναῖκας καὶ οἰκήσομεν παρ' ὑμῖν καὶ ἐσόμεθα ὡς γένος ἕν

17 ἐὰν δὲ μὴ εἰσακούσητε ἡμῶν τοῦ περιτέμνεσθαι λαβόντες τὰς θυγατέρας ἡμῶν ἀπελευσόμεθα

18 καὶ ἤρεσαν οἱ λόγοι ἐναντίον εμμωρ καὶ ἐναντίον συχεμ τοῦ υἱοῦ εμμωρ

19 καὶ οὐκ ἐχρόνισεν ὁ νεανίσκος τοῦ ποιῆσαι τὸ ῥῆμα τοῦτο ἐνέκειτο γὰρ τῇ θυγατρὶ ιακωβ αὐτὸς δὲ ἦν ἐνδοξότατος πάντων τῶν ἐν τῷ οἴκῳ τοῦ πατρὸς αὐτοῦ

20 ἦλθεν δὲ εμμωρ καὶ συχεμ ὁ υἱὸς αὐτοῦ πρὸς τὴν πύλην τῆς πόλεως αὐτῶν καὶ ἐλάλησαν πρὸς τοὺς ἄνδρας τῆς πόλεως αὐτῶν λέγοντες

21 οἱ ἄνθρωποι οὗτοι εἰρηνικοί εἰσιν μεθ' ἡμῶν οἰκείτωσαν ἐπὶ τῆς γῆς καὶ ἐμπορευέσθωσαν αὐτήν ἡ δὲ γῆ ἰδοὺ πλατεῖα ἐναντίον αὐτῶν τὰς θυγατέρας αὐτῶν λημψόμεθα ἡμῖν γυναῖκας καὶ τὰς θυγατέρας ἡμῶν δώσομεν αὐτοῖς

22 μόνον ἐν τούτῳ ὁμοιωθήσονται ἡμῖν οἱ ἄνθρωποι τοῦ κατοικεῖν μεθ' ἡμῶν ὥστε εἶναι λαὸν ἕνα ἐν τῷ περιτέμνεσθαι ἡμῶν πᾶν ἀρσενικόν καθὰ καὶ αὐτοὶ περιτέτμηνται

23 καὶ τὰ κτήνη αὐτῶν καὶ τὰ ὑπάρχοντα αὐτῶν καὶ τὰ τετράποδα οὐχ ἡμῶν ἔσται μόνον ἐν τούτῳ ὁμοιωθῶμεν αὐτοῖς καὶ οἰκήσουσιν μεθ' ἡμῶν

24 καὶ εἰσήκουσαν εμμωρ καὶ συχεμ τοῦ υἱοῦ αὐτοῦ πάντες οἱ ἐκπορευόμενοι τὴν πύλην τῆς πόλεως αὐτῶν καὶ περιετέμοντο τὴν σάρκα τῆς ἀκροβυστίας αὐτῶν πᾶς ἄρσην

25 ἐγένετο δὲ ἐν τῇ ἡμέρᾳ τῇ τρίτῃ ὅτε ἦσαν ἐν τῷ πόνῳ ἔλαβον οἱ δύο υἱοὶ ιακωβ συμεων καὶ λευι οἱ ἀδελφοὶ δινας ἕκαστος τὴν μάχαιραν αὐτοῦ καὶ εἰσῆλθον εἰς τὴν πόλιν ἀσφαλῶς καὶ ἀπέκτειναν πᾶν ἀρσενικόν

26 τόν τε εμμωρ καὶ συχεμ τὸν υἱὸν αὐτοῦ ἀπέκτειναν ἐν στόματι μαχαίρας καὶ ἔλαβον τὴν διναν ἐκ τοῦ οἴκου τοῦ συχεμ καὶ ἐξῆλθον

27 οἱ δὲ υἱοὶ ιακωβ εἰσῆλθον ἐπὶ τοὺς τραυματίας καὶ διήρπασαν τὴν πόλιν ἐν ᾗ ἐμίαναν διναν τὴν ἀδελφὴν αὐτῶν

28 καὶ τὰ πρόβατα αὐτῶν καὶ τοὺς βόας αὐτῶν καὶ τοὺς ὄνους αὐτῶν ὅσα τε ἦν ἐν τῇ πόλει καὶ ὅσα ἦν ἐν τῷ πεδίῳ ἔλαβον

29 καὶ πάντα τὰ σώματα αὐτῶν καὶ πᾶσαν τὴν ἀποσκευὴν αὐτῶν καὶ τὰς γυναῖκας αὐτῶν ᾐχμαλώτευσαν καὶ διήρπασαν ὅσα τε ἦν ἐν τῇ πόλει καὶ ὅσα ἦν ἐν ταῖς οἰκίαις

30 εἶπεν δὲ ιακωβ συμεων καὶ λευι μισητόν με πεποιήκατε ὥστε πονηρόν με εἶναι πᾶσιν τοῖς κατοικοῦσιν τὴν γῆν ἔν τε τοῖς χαναναίοις καὶ τοῖς φερεζαίοις ἐγὼ δὲ ὀλιγοστός εἰμι ἐν ἀριθμῷ καὶ συναχθέντες ἐπ' ἐμὲ συγκόψουσίν με καὶ ἐκτριβήσομαι ἐγὼ καὶ ὁ οἶκός μου

31 οἱ δὲ εἶπαν ἀλλ' ὡσεὶ πόρνῃ χρήσωνται τῇ ἀδελφῇ ἡμῶν

   

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Arcana Coelestia # 4427

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4427. And Dinah went out. That this signifies the affection of all things of faith and the church thence derived, is evident from the representation of Dinah, as being the affection of all truths and the church thence derived (see n. 3963, 3964); for the twelve sons of Jacob represented all things of faith, thus all things of the church (n. 2129, 2130, 3858, 3926, 3939), and therefore Dinah, who was born after the ten sons of Jacob by Leah and the handmaids, signifies the affection of them, and therefore the church. For the church is from the affection of truth, insomuch that whether you say the affection of truth, or the church, it is the same thing, because it is from the affection of truth that a man is the church.

  
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Thanks to the Swedenborg Foundation for the permission to use this translation.

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Arcana Coelestia # 3921

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3921. And Rachel said, God hath judged me, and also hath heard my voice. That this signifies in the supreme sense justice and mercy; in the internal sense, the holy of faith; and in the external sense, the good of life, is evident from the signification of “God judging me,” and from that of “hearing my voice.” That “God judging me” signifies the Lord’s justice, is evident without explication, as also that His “hearing my voice” is mercy; for the Lord judges all from justice, and hears all from mercy. He judges from justice because from Divine truth, and He hears from mercy because from Divine good; from justice He judges those who do not receive the Divine good; and from mercy He hears those who do. But still when He judges from justice, it is also at the same time from mercy; for in all Divine justice there is mercy, as in Divine truth there is Divine good. But as these are arcana too deep to be told in a few words, they will of the Lord’s Divine mercy be more fully explained elsewhere.

[2] That by “God hath judged me, and also hath heard my voice” is meant in the internal sense the holy of faith, is because faith, which is predicated of truth, corresponds to the Divine justice; and the holy, which is good, to the Divine mercy of the Lord; and further, “to judge” or “judgment” is predicated of the truth of faith (n. 2235); and because it is said of God that He “judged,” it denotes what is good or holy. Thus it is evident that the holy of faith is what is signified by both these expressions together; and as this one whole is signified by both of them together, the two expressions are joined together by “and also.” That in the external sense the good of life is signified, is also from correspondence, for the good of life corresponds to the holy of faith. That without the internal sense it cannot be known what is signified by “God hath judged me and also hath heard,” is evident from the fact that the expressions do not so cohere in the sense of the letter as to present one idea to the understanding.

[3] The reason why in this verse, and in the following down to “Joseph,” “God” is named, and in the preceding verses, “Jehovah,” is that in these verses the regeneration of the spiritual man is treated of, but in the preceding ones the regeneration of the celestial man; for “God” is named when the subject is the good of faith, which is of the spiritual man; but “Jehovah” when the subject is the good of love, which is of the celestial man (see n. 2586, 2769, 2807, 2822). For by Judah, to whom the narrative was brought down in the preceding chapter, there was represented the celestial man (see n. 3881); but by Joseph, to whom it is continued in this chapter, the spiritual man, who is treated of in the verses that follow (23-24). That “Jehovah” was named when the narrative was brought down to Judah, may be seen in verses 32-33, 35 in the preceding chapter; that “God” is named where it is continued to Joseph, may be seen in verses 6, 8, 17-18, 20, 22-23 of the present chapter; and “Jehovah” is again named afterwards, because the subject proceeds from the spiritual man to the celestial. This is the secret which lies hidden in these words, and which no one can know except from the internal sense, and unless also he knows what the celestial man is, and what the spiritual.

  
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Thanks to the Swedenborg Foundation for the permission to use this translation.

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