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Genesis 11

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1 καὶ ἦν πᾶσα ἡ γῆ χεῖλος ἕν καὶ φωνὴ μία πᾶσιν

2 καὶ ἐγένετο ἐν τῷ κινῆσαι αὐτοὺς ἀπὸ ἀνατολῶν εὗρον πεδίον ἐν γῇ σεννααρ καὶ κατῴκησαν ἐκεῖ

3 καὶ εἶπεν ἄνθρωπος τῷ πλησίον δεῦτε πλινθεύσωμεν πλίνθους καὶ ὀπτήσωμεν αὐτὰς πυρί καὶ ἐγένετο αὐτοῖς ἡ πλίνθος εἰς λίθον καὶ ἄσφαλτος ἦν αὐτοῖς ὁ πηλός

4 καὶ εἶπαν δεῦτε οἰκοδομήσωμεν ἑαυτοῖς πόλιν καὶ πύργον οὗ ἡ κεφαλὴ ἔσται ἕως τοῦ οὐρανοῦ καὶ ποιήσωμεν ἑαυτοῖς ὄνομα πρὸ τοῦ διασπαρῆναι ἐπὶ προσώπου πάσης τῆς γῆς

5 καὶ κατέβη κύριος ἰδεῖν τὴν πόλιν καὶ τὸν πύργον ὃν ᾠκοδόμησαν οἱ υἱοὶ τῶν ἀνθρώπων

6 καὶ εἶπεν κύριος ἰδοὺ γένος ἓν καὶ χεῖλος ἓν πάντων καὶ τοῦτο ἤρξαντο ποιῆσαι καὶ νῦν οὐκ ἐκλείψει ἐξ αὐτῶν πάντα ὅσα ἂν ἐπιθῶνται ποιεῖν

7 δεῦτε καὶ καταβάντες συγχέωμεν ἐκεῖ αὐτῶν τὴν γλῶσσαν ἵνα μὴ ἀκούσωσιν ἕκαστος τὴν φωνὴν τοῦ πλησίον

8 καὶ διέσπειρεν αὐτοὺς κύριος ἐκεῖθεν ἐπὶ πρόσωπον πάσης τῆς γῆς καὶ ἐπαύσαντο οἰκοδομοῦντες τὴν πόλιν καὶ τὸν πύργον

9 διὰ τοῦτο ἐκλήθη τὸ ὄνομα αὐτῆς σύγχυσις ὅτι ἐκεῖ συνέχεεν κύριος τὰ χείλη πάσης τῆς γῆς καὶ ἐκεῖθεν διέσπειρεν αὐτοὺς κύριος ὁ θεὸς ἐπὶ πρόσωπον πάσης τῆς γῆς

10 καὶ αὗται αἱ γενέσεις σημ σημ υἱὸς ἑκατὸν ἐτῶν ὅτε ἐγέννησεν τὸν αρφαξαδ δευτέρου ἔτους μετὰ τὸν κατακλυσμόν

11 καὶ ἔζησεν σημ μετὰ τὸ γεννῆσαι αὐτὸν τὸν αρφαξαδ πεντακόσια ἔτη καὶ ἐγέννησεν υἱοὺς καὶ θυγατέρας καὶ ἀπέθανεν

12 καὶ ἔζησεν αρφαξαδ ἑκατὸν τριάκοντα πέντε ἔτη καὶ ἐγέννησεν τὸν καιναν

13 καὶ ἔζησεν αρφαξαδ μετὰ τὸ γεννῆσαι αὐτὸν τὸν καιναν ἔτη τετρακόσια τριάκοντα καὶ ἐγέννησεν υἱοὺς καὶ θυγατέρας καὶ ἀπέθανεν καὶ ἔζησεν καιναν ἑκατὸν τριάκοντα ἔτη καὶ ἐγέννησεν τὸν σαλα καὶ ἔζησεν καιναν μετὰ τὸ γεννῆσαι αὐτὸν τὸν σαλα ἔτη τριακόσια τριάκοντα καὶ ἐγέννησεν υἱοὺς καὶ θυγατέρας καὶ ἀπέθανεν

14 καὶ ἔζησεν σαλα ἑκατὸν τριάκοντα ἔτη καὶ ἐγέννησεν τὸν εβερ

15 καὶ ἔζησεν σαλα μετὰ τὸ γεννῆσαι αὐτὸν τὸν εβερ τριακόσια τριάκοντα ἔτη καὶ ἐγέννησεν υἱοὺς καὶ θυγατέρας καὶ ἀπέθανεν

16 καὶ ἔζησεν εβερ ἑκατὸν τριάκοντα τέσσαρα ἔτη καὶ ἐγέννησεν τὸν φαλεκ

17 καὶ ἔζησεν εβερ μετὰ τὸ γεννῆσαι αὐτὸν τὸν φαλεκ ἔτη τριακόσια ἑβδομήκοντα καὶ ἐγέννησεν υἱοὺς καὶ θυγατέρας καὶ ἀπέθανεν

18 καὶ ἔζησεν φαλεκ ἑκατὸν τριάκοντα ἔτη καὶ ἐγέννησεν τὸν ραγαυ

19 καὶ ἔζησεν φαλεκ μετὰ τὸ γεννῆσαι αὐτὸν τὸν ραγαυ διακόσια ἐννέα ἔτη καὶ ἐγέννησεν υἱοὺς καὶ θυγατέρας καὶ ἀπέθανεν

20 καὶ ἔζησεν ραγαυ ἑκατὸν τριάκοντα δύο ἔτη καὶ ἐγέννησεν τὸν σερουχ

21 καὶ ἔζησεν ραγαυ μετὰ τὸ γεννῆσαι αὐτὸν τὸν σερουχ διακόσια ἑπτὰ ἔτη καὶ ἐγέννησεν υἱοὺς καὶ θυγατέρας καὶ ἀπέθανεν

22 καὶ ἔζησεν σερουχ ἑκατὸν τριάκοντα ἔτη καὶ ἐγέννησεν τὸν ναχωρ

23 καὶ ἔζησεν σερουχ μετὰ τὸ γεννῆσαι αὐτὸν τὸν ναχωρ ἔτη διακόσια καὶ ἐγέννησεν υἱοὺς καὶ θυγατέρας καὶ ἀπέθανεν

24 καὶ ἔζησεν ναχωρ ἔτη ἑβδομήκοντα ἐννέα καὶ ἐγέννησεν τὸν θαρα

25 καὶ ἔζησεν ναχωρ μετὰ τὸ γεννῆσαι αὐτὸν τὸν θαρα ἔτη ἑκατὸν εἴκοσι ἐννέα καὶ ἐγέννησεν υἱοὺς καὶ θυγατέρας καὶ ἀπέθανεν

26 καὶ ἔζησεν θαρα ἑβδομήκοντα ἔτη καὶ ἐγέννησεν τὸν αβραμ καὶ τὸν ναχωρ καὶ τὸν αρραν

27 αὗται δὲ αἱ γενέσεις θαρα θαρα ἐγέννησεν τὸν αβραμ καὶ τὸν ναχωρ καὶ τὸν αρραν καὶ αρραν ἐγέννησεν τὸν λωτ

28 καὶ ἀπέθανεν αρραν ἐνώπιον θαρα τοῦ πατρὸς αὐτοῦ ἐν τῇ γῇ ᾗ ἐγενήθη ἐν τῇ χώρᾳ τῶν χαλδαίων

29 καὶ ἔλαβον αβραμ καὶ ναχωρ ἑαυτοῖς γυναῖκας ὄνομα τῇ γυναικὶ αβραμ σαρα καὶ ὄνομα τῇ γυναικὶ ναχωρ μελχα θυγάτηρ αρραν πατὴρ μελχα καὶ πατὴρ ιεσχα

30 καὶ ἦν σαρα στεῖρα καὶ οὐκ ἐτεκνοποίει

31 καὶ ἔλαβεν θαρα τὸν αβραμ υἱὸν αὐτοῦ καὶ τὸν λωτ υἱὸν αρραν υἱὸν τοῦ υἱοῦ αὐτοῦ καὶ τὴν σαραν τὴν νύμφην αὐτοῦ γυναῖκα αβραμ τοῦ υἱοῦ αὐτοῦ καὶ ἐξήγαγεν αὐτοὺς ἐκ τῆς χώρας τῶν χαλδαίων πορευθῆναι εἰς τὴν γῆν χανααν καὶ ἦλθεν ἕως χαρραν καὶ κατῴκησεν ἐκεῖ

32 καὶ ἐγένοντο αἱ ἡμέραι θαρα ἐν χαρραν διακόσια πέντε ἔτη καὶ ἀπέθανεν θαρα ἐν χαρραν

   

Ze Swedenborgových děl

 

Arcana Coelestia # 1285

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1285. That 'the whole earth was one lip' means that people everywhere held to the same doctrine in its general aspects is clear from the meaning in the Word of 'a lip', dealt with in the next paragraph. This verse, in these few words, describes the state of the Ancient Church as it had been, that is to say, it held to the same general doctrine. The next verse however describes how it began to be falsified and adulterated, and after that down to verse 9 how it became so utterly perverted that no internal worship existed any longer. Immediately after that the subject is the second Ancient Church begun by Eber, and at last the third Church which was the start of the Jewish Church. For after the Flood there were three consecutive Churches.

[2] In regard to what has been said of the first Ancient Church - that though so wide-spread throughout the world, its lip was nevertheless one and its words one, that is, it shared one doctrine in its general aspects and in its particular details; but for all that, the forms of worship, internal as well as external, were everywhere divergent, as shown in the previous chapter where each nation that is mentioned meant a divergent form of doctrine and of ritual - the situation is as follows: Heaven consists of countless communities. They all vary, and yet all are one, for all are led as one by the Lord; see what has appeared already in 457, 551, 684, 685, 690. A parallel exists in man, in that although internally his body has so many parts, which, like his other organs and limbs, have so many inner parts, each functioning differently from any other, yet all of them, every single one, are nevertheless controlled as one by one soul. A parallel also exists with the human body, which has different ways of exerting its strength and of moving. Nevertheless all are controlled by one motion of the heart and one of the lungs, and together make one. The reason they are able to function as one in this way is that in heaven there is one single influx which is received by everyone according to his own disposition. This influx is an influx of affections from the Lord, from His mercy and life. And although there is one influx only, everything nevertheless conforms and follows as one. And this comes about through the mutual love shared by those in heaven.

[3] Such was the situation with the first Ancient Church that although there were so many forms of internal and external worship, at the general level as many as there were nations, at the specific level as many as there were families making up nations, and at the particular level as many as there were people in the Church, they all nevertheless had 'one lip' and 'their words were one'; that is, they all shared one doctrine in general and in particular. Doctrine is one when all possess mutual love, or charity. Mutual love or charity causes things, though varied, to be one, for it makes one out of varied things. If all, no matter how many - even ten thousand times ten thousand - are governed by charity or mutual love, they have but one end in view, namely the common good, the Lord's kingdom, and the Lord Himself. Variations in matters of doctrine and in forms of worship are like the variations that exist with the physical senses and with the inner parts of man's body, which, as stated, all contribute to the perfection of the whole. Indeed the Lord flows in and works by way of charity though in different ways according to the disposition of each individual. And in so doing He arranges every single person into a proper order, on earth as in heaven. In this way the Lord's will is done, as He Himself teaches, 'on earth as it is in heaven'.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

Bible

 

Genesis 11

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1 The whole earth was of one language and of one speech.

2 It happened, as they traveled east, that they found a plain in the land of Shinar, and they lived there.

3 They said one to another, "Come, let's make bricks, and burn them thoroughly." They had brick for stone, and they used tar for mortar.

4 They said, "Come, let's build ourselves a city, and a tower whose top reaches to the sky, and let's make ourselves a name, lest we be scattered abroad on the surface of the whole earth."

5 Yahweh came down to see the city and the tower, which the children of men built.

6 Yahweh said, "Behold, they are one people, and they have all one language, and this is what they begin to do. Now nothing will be withheld from them, which they intend to do.

7 Come, let's go down, and there confuse their language, that they may not understand one another's speech."

8 So Yahweh scattered them abroad from there on the surface of all the earth. They stopped building the city.

9 Therefore its name was called Babel, because there Yahweh confused the language of all the earth. From there, Yahweh scattered them abroad on the surface of all the earth.

10 This is the history of the generations of Shem. Shem was one hundred years old and became the father of Arpachshad two years after the flood.

11 Shem lived five hundred years after he became the father of Arpachshad, and became the father of sons and daughters.

12 Arpachshad lived thirty-five years and became the father of Shelah.

13 Arpachshad lived four hundred three years after he became the father of Shelah, and became the father of sons and daughters.

14 Shelah lived thirty years, and became the father of Eber:

15 and Shelah lived four hundred three years after he became the father of Eber, and became the father of sons and daughters.

16 Eber lived thirty-four years, and became the father of Peleg.

17 Eber lived four hundred thirty years after he became the father of Peleg, and became the father of sons and daughters.

18 Peleg lived thirty years, and became the father of Reu.

19 Peleg lived two hundred nine years after he became the father of Reu, and became the father of sons and daughters.

20 Reu lived thirty-two years, and became the father of Serug.

21 Reu lived two hundred seven years after he became the father of Serug, and became the father of sons and daughters.

22 Serug lived thirty years, and became the father of Nahor.

23 Serug lived two hundred years after he became the father of Nahor, and became the father of sons and daughters.

24 Nahor lived twenty-nine years, and became the father of Terah.

25 Nahor lived one hundred nineteen years after he became the father of Terah, and became the father of sons and daughters.

26 Terah lived seventy years, and became the father of Abram, Nahor, and Haran.

27 Now this is the history of the generations of Terah. Terah became the father of Abram, Nahor, and Haran. Haran became the father of Lot.

28 Haran died before his father Terah in the land of his birth, in Ur of the Chaldees.

29 Abram and Nahor took wives. The name of Abram's wife was Sarai, and the name of Nahor's wife, Milcah, the daughter of Haran who was also the father of Iscah.

30 Sarai was barren. She had no child.

31 Terah took Abram his son, Lot the son of Haran, his son's son, and Sarai his daughter-in-law, his son Abram's wife. They went forth from Ur of the Chaldees, to go into the land of Canaan. They came to Haran and lived there.

32 The days of Terah were two hundred five years. Terah died in Haran.