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Ezekiel 37

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1 καὶ ἐγένετο ἐπ' ἐμὲ χεὶρ κυρίου καὶ ἐξήγαγέν με ἐν πνεύματι κύριος καὶ ἔθηκέν με ἐν μέσῳ τοῦ πεδίου καὶ τοῦτο ἦν μεστὸν ὀστέων ἀνθρωπίνων

2 καὶ περιήγαγέν με ἐπ' αὐτὰ κυκλόθεν κύκλῳ καὶ ἰδοὺ πολλὰ σφόδρα ἐπὶ προσώπου τοῦ πεδίου ξηρὰ σφόδρα

3 καὶ εἶπεν πρός με υἱὲ ἀνθρώπου εἰ ζήσεται τὰ ὀστᾶ ταῦτα καὶ εἶπα κύριε σὺ ἐπίστῃ ταῦτα

4 καὶ εἶπεν πρός με προφήτευσον ἐπὶ τὰ ὀστᾶ ταῦτα καὶ ἐρεῖς αὐτοῖς τὰ ὀστᾶ τὰ ξηρά ἀκούσατε λόγον κυρίου

5 τάδε λέγει κύριος τοῖς ὀστέοις τούτοις ἰδοὺ ἐγὼ φέρω εἰς ὑμᾶς πνεῦμα ζωῆς

6 καὶ δώσω ἐφ' ὑμᾶς νεῦρα καὶ ἀνάξω ἐφ' ὑμᾶς σάρκας καὶ ἐκτενῶ ἐφ' ὑμᾶς δέρμα καὶ δώσω πνεῦμά μου εἰς ὑμᾶς καὶ ζήσεσθε καὶ γνώσεσθε ὅτι ἐγώ εἰμι κύριος

7 καὶ ἐπροφήτευσα καθὼς ἐνετείλατό μοι καὶ ἐγένετο ἐν τῷ ἐμὲ προφητεῦσαι καὶ ἰδοὺ σεισμός καὶ προσήγαγε τὰ ὀστᾶ ἑκάτερον πρὸς τὴν ἁρμονίαν αὐτοῦ

8 καὶ εἶδον καὶ ἰδοὺ ἐπ' αὐτὰ νεῦρα καὶ σάρκες ἐφύοντο καὶ ἀνέβαινεν ἐπ' αὐτὰ δέρμα ἐπάνω καὶ πνεῦμα οὐκ ἦν ἐν αὐτοῖς

9 καὶ εἶπεν πρός με προφήτευσον υἱὲ ἀνθρώπου προφήτευσον ἐπὶ τὸ πνεῦμα καὶ εἰπὸν τῷ πνεύματι τάδε λέγει κύριος ἐκ τῶν τεσσάρων πνευμάτων ἐλθὲ καὶ ἐμφύσησον εἰς τοὺς νεκροὺς τούτους καὶ ζησάτωσαν

10 καὶ ἐπροφήτευσα καθότι ἐνετείλατό μοι καὶ εἰσῆλθεν εἰς αὐτοὺς τὸ πνεῦμα καὶ ἔζησαν καὶ ἔστησαν ἐπὶ τῶν ποδῶν αὐτῶν συναγωγὴ πολλὴ σφόδρα

11 καὶ ἐλάλησεν κύριος πρός με λέγων υἱὲ ἀνθρώπου τὰ ὀστᾶ ταῦτα πᾶς οἶκος ισραηλ ἐστίν καὶ αὐτοὶ λέγουσιν ξηρὰ γέγονεν τὰ ὀστᾶ ἡμῶν ἀπόλωλεν ἡ ἐλπὶς ἡμῶν διαπεφωνήκαμεν

12 διὰ τοῦτο προφήτευσον καὶ εἰπόν τάδε λέγει κύριος ἰδοὺ ἐγὼ ἀνοίγω ὑμῶν τὰ μνήματα καὶ ἀνάξω ὑμᾶς ἐκ τῶν μνημάτων ὑμῶν καὶ εἰσάξω ὑμᾶς εἰς τὴν γῆν τοῦ ισραηλ

13 καὶ γνώσεσθε ὅτι ἐγώ εἰμι κύριος ἐν τῷ ἀνοῖξαί με τοὺς τάφους ὑμῶν τοῦ ἀναγαγεῖν με ἐκ τῶν τάφων τὸν λαόν μου

14 καὶ δώσω τὸ πνεῦμά μου εἰς ὑμᾶς καὶ ζήσεσθε καὶ θήσομαι ὑμᾶς ἐπὶ τὴν γῆν ὑμῶν καὶ γνώσεσθε ὅτι ἐγὼ κύριος λελάληκα καὶ ποιήσω λέγει κύριος

15 καὶ ἐγένετο λόγος κυρίου πρός με λέγων

16 υἱὲ ἀνθρώπου λαβὲ σεαυτῷ ῥάβδον καὶ γράψον ἐπ' αὐτὴν τὸν ιουδαν καὶ τοὺς υἱοὺς ισραηλ τοὺς προσκειμένους ἐπ' αὐτόν καὶ ῥάβδον δευτέραν λήμψῃ σεαυτῷ καὶ γράψεις αὐτήν τῷ ιωσηφ ῥάβδον εφραιμ καὶ πάντας τοὺς υἱοὺς ισραηλ τοὺς προστεθέντας πρὸς αὐτόν

17 καὶ συνάψεις αὐτὰς πρὸς ἀλλήλας σαυτῷ εἰς ῥάβδον μίαν τοῦ δῆσαι αὐτάς καὶ ἔσονται ἐν τῇ χειρί σου

18 καὶ ἔσται ὅταν λέγωσιν πρὸς σὲ οἱ υἱοὶ τοῦ λαοῦ σου οὐκ ἀναγγελεῖς ἡμῖν τί ἐστιν ταῦτά σοι

19 καὶ ἐρεῖς πρὸς αὐτούς τάδε λέγει κύριος ἰδοὺ ἐγὼ λήμψομαι τὴν φυλὴν ιωσηφ τὴν διὰ χειρὸς εφραιμ καὶ τὰς φυλὰς ισραηλ τὰς προσκειμένας πρὸς αὐτὸν καὶ δώσω αὐτοὺς ἐπὶ τὴν φυλὴν ιουδα καὶ ἔσονται εἰς ῥάβδον μίαν ἐν τῇ χειρὶ ιουδα

20 καὶ ἔσονται αἱ ῥάβδοι ἐφ' αἷς σὺ ἔγραψας ἐπ' αὐταῖς ἐν τῇ χειρί σου ἐνώπιον αὐτῶν

21 καὶ ἐρεῖς αὐτοῖς τάδε λέγει κύριος κύριος ἰδοὺ ἐγὼ λαμβάνω πάντα οἶκον ισραηλ ἐκ μέσου τῶν ἐθνῶν οὗ εἰσήλθοσαν ἐκεῖ καὶ συνάξω αὐτοὺς ἀπὸ πάντων τῶν περικύκλῳ αὐτῶν καὶ εἰσάξω αὐτοὺς εἰς τὴν γῆν τοῦ ισραηλ

22 καὶ δώσω αὐτοὺς εἰς ἔθνος ἓν ἐν τῇ γῇ μου καὶ ἐν τοῖς ὄρεσιν ισραηλ καὶ ἄρχων εἷς ἔσται αὐτῶν καὶ οὐκ ἔσονται ἔτι εἰς δύο ἔθνη οὐδὲ μὴ διαιρεθῶσιν οὐκέτι εἰς δύο βασιλείας

23 ἵνα μὴ μιαίνωνται ἔτι ἐν τοῖς εἰδώλοις αὐτῶν καὶ ῥύσομαι αὐτοὺς ἀπὸ πασῶν τῶν ἀνομιῶν αὐτῶν ὧν ἡμάρτοσαν ἐν αὐταῖς καὶ καθαριῶ αὐτούς καὶ ἔσονταί μοι εἰς λαόν καὶ ἐγὼ κύριος ἔσομαι αὐτοῖς εἰς θεόν

24 καὶ ὁ δοῦλός μου δαυιδ ἄρχων ἐν μέσῳ αὐτῶν καὶ ποιμὴν εἷς ἔσται πάντων ὅτι ἐν τοῖς προστάγμασίν μου πορεύσονται καὶ τὰ κρίματά μου φυλάξονται καὶ ποιήσουσιν αὐτά

25 καὶ κατοικήσουσιν ἐπὶ τῆς γῆς αὐτῶν ἣν ἐγὼ δέδωκα τῷ δούλῳ μου ιακωβ οὗ κατῴκησαν ἐκεῖ οἱ πατέρες αὐτῶν καὶ κατοικήσουσιν ἐπ' αὐτῆς αὐτοί καὶ δαυιδ ὁ δοῦλός μου ἄρχων αὐτῶν ἔσται εἰς τὸν αἰῶνα

26 καὶ διαθήσομαι αὐτοῖς διαθήκην εἰρήνης διαθήκη αἰωνία ἔσται μετ' αὐτῶν καὶ θήσω τὰ ἅγιά μου ἐν μέσῳ αὐτῶν εἰς τὸν αἰῶνα

27 καὶ ἔσται ἡ κατασκήνωσίς μου ἐν αὐτοῖς καὶ ἔσομαι αὐτοῖς θεός καὶ αὐτοί μου ἔσονται λαός

28 καὶ γνώσονται τὰ ἔθνη ὅτι ἐγώ εἰμι κύριος ὁ ἁγιάζων αὐτοὺς ἐν τῷ εἶναι τὰ ἅγιά μου ἐν μέσῳ αὐτῶν εἰς τὸν αἰῶνα

   

Ze Swedenborgových děl

 

Arcana Coelestia # 7553

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7553. 'Behold, about this time tomorrow I am causing it to rain an extremely heavy hail' means falsities destroying all things of the Church among them. This is clear from the meaning of 'rain in the form of hail' as falsities arising from evil that destroy forms of the truth and good of faith, thus things of the Church. Those falsities are meant by 'rain in the form of hail' because then the raindrops are like stones and can destroy both men and beasts, as well as crops in the field, and also because they are pieces of ice. In general 'rain' means a blessing, or in the contrary sense a curse, 1445. When it means a blessing a flowing in and receiving of the truth of faith and the good of charity is meant; for that is a blessing. But when 'rain' means a curse falsity opposed to the truth of faith and evil opposed to the good of charity is meant, for these are a curse. 'Rain in the form of hail' however in general means a curse which is brought on by falsity arising from evil, in particular of falsity arising from evil that is opposed to the Church's truths and forms of good.

[2] These kinds of falsity are meant by 'rain in the form of hail' in the following places: In Ezekiel,

I will dispute with Gog with pestilence and blood; and deluging rain and hailstones, fire and brimstone will I cause to rain on him and on his hordes, and on the many peoples that are with him. Ezekiel 38:22.

'Gog' stands for external worship separated from internal, thus for those who, when charity has been annihilated, make Divine worship consist entirely in external observances. 'Hailstones' stands for falsities that arise from evil.

[3] In the same prophet,

Let My hand be against the prophets who see vanity and divine a lie. Say to those who daub [the wall] with what is not suitable that it will fall. There will come deluging rain from which you, O hailstones, will fall; and stormy wind will tear it apart. Ezekiel 13:9, 11.

'Prophets who are seers of vanity and diviners of a lie' stands for those who are teachers of evils and falsities. 'Those who daub [the wall] with what is unsuitable' stands for the fact that they fabricate falsities and make them look like the truth. These people are called 'hailstones' because of their falsities. But in the original language a different word, meaning intense hail, is used here and in the preceding quotation.

[4] In Isaiah,

Then Jehovah will cause His glorious voice 1 to be heard, and His arm will see repose, in the indignation of [His] anger, and the flame of a devouring fire, [in] scattering and deluging, and hailstones. Isaiah 30:30-31.

'Hailstones' stands for the laying waste of truth by means of falsities. In the same prophet,

Behold, powerful and strong is the Lord, like a deluge of hail, a killing tempest, like a deluge of mighty overflowing waters, He will cast them down to the earth with His hand. The hail will overturn the refuge of a lie, and the waters will deluge the hiding-place. 2 Isaiah 28:2, 17.

'A deluge' stands for being plunged into falsities, and so for undergoing vastation of truth, 705, 739, 790, 5725, 6853, 'a deluge of hail' for the destruction of truth by means of falsities. In David,

He struck their vine with hail, and their sycamore-fig trees with heavy hail. And He gave up 3 their beasts to the hail, and their flocks to coals of fire. He let loose on them His fierce anger. Psalms 78:47-49.

[5] In the same author,

He made their rain into hail, a flaming fire in their land; and He struck their vines and their fig trees, and broke to pieces the trees of their borders. Psalms 105:32-33.

'Hail' and 'rain' stand for the laying waste of truth and good by means of falsities arising from evil. 'Vine' stands for the truth and goodness of the internal Church, 'sycamore-fig' and 'fig' for the truths and forms of good of the external Church. In the same author,

He who gives snow like wool, He sprinkles the hear-frost like dust; He who discharges His hail like balls - who can stand before His cold? Psalms 147:16-17.

'Hail' stands for falsities arising from evils. In the same author,

He made darkness His hiding-place, and His surroundings His tent - darkness of waters, clouds of the heavens. From the brightness before Him, clouds passed with hail and coals of fire. Jehovah thundered in the heavens, and the Most High uttered His voice, hail, and coals of fire, so that He sent His arrows and scattered them. Psalms 18:11-14.

'Hail' stands for falsities arising from evils which lay waste truths and forms of good.

[6] In John,

The first angel sounded and there came hail, and fire mixed with blood; and it fell onto the earth so that a third part of the trees were burned, and all green grass was burned up. Revelation 8:7.

'Hail' stands for falsities arising from evil; 'fire mixed with blood' stands for evil desires together with falsified truths; 'the trees which were burned' stands for cognitions of truth that were destroyed by evil desires; and 'the green grass that was burned up' stands for known facts about truth that were destroyed in a similar way. For the meaning of 'fire' as evil desires, see 1297, 1861, 2446, 5071, 5215, 6314, 6832, 7314; of 'blood' as falsified truth, 4775, 6878, 7317, 7326; and of 'trees' as cognitions, 2722 (end), 2972.

[7] In Joshua,

It happened, when they fled before Israel on the descent of Beth Horon, that Jehovah cast down on them large [hail]stones from heaven, as far as Azekah, so that they died. Those who died from the hailstones were more than those whom the children of Israel killed with the sword. Joshua 10:11.

This refers to the five kings who camped against Gibeon. These kings and their peoples represented those who, being steeped in falsities arising from evils, therefore died from the hailstones. Balls of hail are called stones because 'stones' too mean falsities.

From all this one may see what is meant by 'hail' and by 'rain in the form of hail', namely falsities arising from evils. And since these falsities are meant, the laying waste of truth and good is also meant, for falsities arising from evils are what lay them waste.

Poznámky pod čarou:

1. literally, the glory of His voice

2. The Latin means they will deluge the hiding-place of waters, but the Hebrew means the waters will deluge the hiding-place, which Swedenborg has in his rough draft.

3. literally, shut up

  
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Thanks to the Swedenborg Society for the permission to use this translation.

Bible

 

Ezekiel 38:22

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22 With pestilence and with blood will I enter into judgment with him; and I will rain on him, and on his hordes, and on the many peoples who are with him, an overflowing shower, and great hailstones, fire, and sulfur.