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Ezekiel 13

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1 καὶ ἐγένετο λόγος κυρίου πρός με λέγων

2 υἱὲ ἀνθρώπου προφήτευσον ἐπὶ τοὺς προφήτας τοῦ ισραηλ καὶ προφητεύσεις καὶ ἐρεῖς πρὸς αὐτούς ἀκούσατε λόγον κυρίου

3 τάδε λέγει κύριος οὐαὶ τοῖς προφητεύουσιν ἀπὸ καρδίας αὐτῶν καὶ τὸ καθόλου μὴ βλέπουσιν

4 οἱ προφῆταί σου ισραηλ ὡς ἀλώπεκες ἐν ταῖς ἐρήμοις

5 οὐκ ἔστησαν ἐν στερεώματι καὶ συνήγαγον ποίμνια ἐπὶ τὸν οἶκον τοῦ ισραηλ οὐκ ἀνέστησαν οἱ λέγοντες ἐν ἡμέρᾳ κυρίου

6 βλέποντες ψευδῆ μαντευόμενοι μάταια οἱ λέγοντες λέγει κύριος καὶ κύριος οὐκ ἀπέσταλκεν αὐτούς καὶ ἤρξαντο τοῦ ἀναστῆσαι λόγον

7 οὐχ ὅρασιν ψευδῆ ἑωράκατε καὶ μαντείας ματαίας εἰρήκατε

8 διὰ τοῦτο εἰπόν τάδε λέγει κύριος ἀνθ' ὧν οἱ λόγοι ὑμῶν ψευδεῖς καὶ αἱ μαντεῖαι ὑμῶν μάταιαι διὰ τοῦτο ἰδοὺ ἐγὼ ἐφ' ὑμᾶς λέγει κύριος

9 καὶ ἐκτενῶ τὴν χεῖρά μου ἐπὶ τοὺς προφήτας τοὺς ὁρῶντας ψευδῆ καὶ τοὺς ἀποφθεγγομένους μάταια ἐν παιδείᾳ τοῦ λαοῦ μου οὐκ ἔσονται οὐδὲ ἐν γραφῇ οἴκου ισραηλ οὐ γραφήσονται καὶ εἰς τὴν γῆν τοῦ ισραηλ οὐκ εἰσελεύσονται καὶ γνώσονται διότι ἐγὼ κύριος

10 ἀνθ' ὧν τὸν λαόν μου ἐπλάνησαν λέγοντες εἰρήνη εἰρήνη καὶ οὐκ ἦν εἰρήνη καὶ οὗτος οἰκοδομεῖ τοῖχον καὶ αὐτοὶ ἀλείφουσιν αὐτόν εἰ πεσεῖται

11 εἰπὸν πρὸς τοὺς ἀλείφοντας πεσεῖται καὶ ἔσται ὑετὸς κατακλύζων καὶ δώσω λίθους πετροβόλους εἰς τοὺς ἐνδέσμους αὐτῶν καὶ πεσοῦνται καὶ πνεῦμα ἐξαῖρον καὶ ῥαγήσεται

12 καὶ ἰδοὺ πέπτωκεν ὁ τοῖχος καὶ οὐκ ἐροῦσιν πρὸς ὑμᾶς ποῦ ἐστιν ἡ ἀλοιφὴ ὑμῶν ἣν ἠλείψατε

13 διὰ τοῦτο τάδε λέγει κύριος καὶ ῥήξω πνοὴν ἐξαίρουσαν μετὰ θυμοῦ καὶ ὑετὸς κατακλύζων ἐν ὀργῇ μου ἔσται καὶ τοὺς λίθους τοὺς πετροβόλους ἐν θυμῷ ἐπάξω εἰς συντέλειαν

14 καὶ κατασκάψω τὸν τοῖχον ὃν ἠλείψατε καὶ πεσεῖται καὶ θήσω αὐτὸν ἐπὶ τὴν γῆν καὶ ἀποκαλυφθήσεται τὰ θεμέλια αὐτοῦ καὶ πεσεῖται καὶ συντελεσθήσεσθε μετ' ἐλέγχων καὶ ἐπιγνώσεσθε διότι ἐγὼ κύριος

15 καὶ συντελέσω τὸν θυμόν μου ἐπὶ τὸν τοῖχον καὶ ἐπὶ τοὺς ἀλείφοντας αὐτόν καὶ πεσεῖται καὶ εἶπα πρὸς ὑμᾶς οὐκ ἔστιν ὁ τοῖχος οὐδὲ οἱ ἀλείφοντες αὐτὸν

16 προφῆται τοῦ ισραηλ οἱ προφητεύοντες ἐπὶ ιερουσαλημ καὶ οἱ ὁρῶντες αὐτῇ εἰρήνην καὶ εἰρήνη οὐκ ἔστιν λέγει κύριος

17 καὶ σύ υἱὲ ἀνθρώπου στήρισον τὸ πρόσωπόν σου ἐπὶ τὰς θυγατέρας τοῦ λαοῦ σου τὰς προφητευούσας ἀπὸ καρδίας αὐτῶν καὶ προφήτευσον ἐπ' αὐτὰς

18 καὶ ἐρεῖς τάδε λέγει κύριος οὐαὶ ταῖς συρραπτούσαις προσκεφάλαια ἐπὶ πάντα ἀγκῶνα χειρὸς καὶ ποιούσαις ἐπιβόλαια ἐπὶ πᾶσαν κεφαλὴν πάσης ἡλικίας τοῦ διαστρέφειν ψυχάς αἱ ψυχαὶ διεστράφησαν τοῦ λαοῦ μου καὶ ψυχὰς περιεποιοῦντο

19 καὶ ἐβεβήλουν με πρὸς τὸν λαόν μου ἕνεκεν δρακὸς κριθῶν καὶ ἕνεκεν κλασμάτων ἄρτου τοῦ ἀποκτεῖναι ψυχάς ἃς οὐκ ἔδει ἀποθανεῖν καὶ τοῦ περιποιήσασθαι ψυχάς ἃς οὐκ ἔδει ζῆσαι ἐν τῷ ἀποφθέγγεσθαι ὑμᾶς λαῷ εἰσακούοντι μάταια ἀποφθέγματα

20 διὰ τοῦτο τάδε λέγει κύριος κύριος ἰδοὺ ἐγὼ ἐπὶ τὰ προσκεφάλαια ὑμῶν ἐφ' ἃ ὑμεῖς συστρέφετε ἐκεῖ ψυχάς καὶ διαρρήξω αὐτὰ ἀπὸ τῶν βραχιόνων ὑμῶν καὶ ἐξαποστελῶ τὰς ψυχάς ἃς ὑμεῖς ἐκστρέφετε τὰς ψυχὰς αὐτῶν εἰς διασκορπισμόν

21 καὶ διαρρήξω τὰ ἐπιβόλαια ὑμῶν καὶ ῥύσομαι τὸν λαόν μου ἐκ χειρὸς ὑμῶν καὶ οὐκέτι ἔσονται ἐν χερσὶν ὑμῶν εἰς συστροφήν καὶ ἐπιγνώσεσθε διότι ἐγὼ κύριος

22 ἀνθ' ὧν διεστρέφετε καρδίαν δικαίου ἀδίκως καὶ ἐγὼ οὐ διέστρεφον αὐτὸν καὶ τοῦ κατισχῦσαι χεῖρας ἀνόμου τὸ καθόλου μὴ ἀποστρέψαι ἀπὸ τῆς ὁδοῦ αὐτοῦ τῆς πονηρᾶς καὶ ζῆσαι αὐτόν

23 διὰ τοῦτο ψευδῆ οὐ μὴ ἴδητε καὶ μαντείας οὐ μὴ μαντεύσησθε ἔτι καὶ ῥύσομαι τὸν λαόν μου ἐκ χειρὸς ὑμῶν καὶ γνώσεσθε ὅτι ἐγὼ κύριος

   

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Jeremiah 23:19

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19 ἰδοὺ σεισμὸς παρὰ κυρίου καὶ ὀργὴ ἐκπορεύεται εἰς συσσεισμόν συστρεφομένη ἐπὶ τοὺς ἀσεβεῖς ἥξει

Ze Swedenborgových děl

 

Arcana Coelestia # 8042

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8042. 'Sanctify to Me all the firstborn' means faith - that it comes from the Lord. This is clear from the meaning of 'sanctifying' to Jehovah or the Lord, as ascribing something to Him, that is, confessing or acknowledging that it comes from Him; and from the meaning of 'the firstborn' as faith, dealt with in 352, 2435, 6344, 7035. When the term faith is used all the truth that the spiritual Church possesses is meant; and since all the truth that the Church possesses is meant, the spiritual Church itself is also meant, for truth is the essential element of this Church. Good is, it is true, the essential element of a Church, and really is the firstborn, 2435, 3325, 4925, 4926, 4928, 4930; but good as it exists among those belonging to the spiritual Church is in itself truth. For when these people act in accordance with the truth they have been taught, that truth is called good; for it has then passed from their understanding into their will, and from their will into action, and anything done which springs from the will is called good. In itself, in essence, this good is still truth, and this is because for those people things taught by the Church are truths; and since teachings within Churches are diverse, so too are truths. But in spite of that, though they vary so much, such truths become good, as has just been stated, when people will them and act them out.

[2] While a person is being regenerated he is led by means of faith in the understanding, or doctrine, to faith in the will, or life; that is, he is led through the truth of faith to the good of charity. When the good of charity resides with a person he has been regenerated; and from that good he now gives birth to truths which are called the truths of good. These are the truths which are the most authentic truths of faith; and they are meant by the firstborn. For the generations or births of truths from good are like the generations or births of sons and daughters from a parent, later on of grandsons and granddaughters, then of great-grandsons and great granddaughters, and so on. The first generation or those born from the actual parent, the generation of sons and daughters, is what is meant by 'the firstborn', however many they may be; the second and third generations are not meant, except when considered in relation to their own parents. The reason why the firstborn were consecrated to Jehovah or the Lord is that all secondary or descending generations of truths and forms of good derive their essential nature from the primary ones. This spiritual reality is at the root of the right of the firstborn spoken of in the Word.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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