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Ezekiel 13

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1 καὶ ἐγένετο λόγος κυρίου πρός με λέγων

2 υἱὲ ἀνθρώπου προφήτευσον ἐπὶ τοὺς προφήτας τοῦ ισραηλ καὶ προφητεύσεις καὶ ἐρεῖς πρὸς αὐτούς ἀκούσατε λόγον κυρίου

3 τάδε λέγει κύριος οὐαὶ τοῖς προφητεύουσιν ἀπὸ καρδίας αὐτῶν καὶ τὸ καθόλου μὴ βλέπουσιν

4 οἱ προφῆταί σου ισραηλ ὡς ἀλώπεκες ἐν ταῖς ἐρήμοις

5 οὐκ ἔστησαν ἐν στερεώματι καὶ συνήγαγον ποίμνια ἐπὶ τὸν οἶκον τοῦ ισραηλ οὐκ ἀνέστησαν οἱ λέγοντες ἐν ἡμέρᾳ κυρίου

6 βλέποντες ψευδῆ μαντευόμενοι μάταια οἱ λέγοντες λέγει κύριος καὶ κύριος οὐκ ἀπέσταλκεν αὐτούς καὶ ἤρξαντο τοῦ ἀναστῆσαι λόγον

7 οὐχ ὅρασιν ψευδῆ ἑωράκατε καὶ μαντείας ματαίας εἰρήκατε

8 διὰ τοῦτο εἰπόν τάδε λέγει κύριος ἀνθ' ὧν οἱ λόγοι ὑμῶν ψευδεῖς καὶ αἱ μαντεῖαι ὑμῶν μάταιαι διὰ τοῦτο ἰδοὺ ἐγὼ ἐφ' ὑμᾶς λέγει κύριος

9 καὶ ἐκτενῶ τὴν χεῖρά μου ἐπὶ τοὺς προφήτας τοὺς ὁρῶντας ψευδῆ καὶ τοὺς ἀποφθεγγομένους μάταια ἐν παιδείᾳ τοῦ λαοῦ μου οὐκ ἔσονται οὐδὲ ἐν γραφῇ οἴκου ισραηλ οὐ γραφήσονται καὶ εἰς τὴν γῆν τοῦ ισραηλ οὐκ εἰσελεύσονται καὶ γνώσονται διότι ἐγὼ κύριος

10 ἀνθ' ὧν τὸν λαόν μου ἐπλάνησαν λέγοντες εἰρήνη εἰρήνη καὶ οὐκ ἦν εἰρήνη καὶ οὗτος οἰκοδομεῖ τοῖχον καὶ αὐτοὶ ἀλείφουσιν αὐτόν εἰ πεσεῖται

11 εἰπὸν πρὸς τοὺς ἀλείφοντας πεσεῖται καὶ ἔσται ὑετὸς κατακλύζων καὶ δώσω λίθους πετροβόλους εἰς τοὺς ἐνδέσμους αὐτῶν καὶ πεσοῦνται καὶ πνεῦμα ἐξαῖρον καὶ ῥαγήσεται

12 καὶ ἰδοὺ πέπτωκεν ὁ τοῖχος καὶ οὐκ ἐροῦσιν πρὸς ὑμᾶς ποῦ ἐστιν ἡ ἀλοιφὴ ὑμῶν ἣν ἠλείψατε

13 διὰ τοῦτο τάδε λέγει κύριος καὶ ῥήξω πνοὴν ἐξαίρουσαν μετὰ θυμοῦ καὶ ὑετὸς κατακλύζων ἐν ὀργῇ μου ἔσται καὶ τοὺς λίθους τοὺς πετροβόλους ἐν θυμῷ ἐπάξω εἰς συντέλειαν

14 καὶ κατασκάψω τὸν τοῖχον ὃν ἠλείψατε καὶ πεσεῖται καὶ θήσω αὐτὸν ἐπὶ τὴν γῆν καὶ ἀποκαλυφθήσεται τὰ θεμέλια αὐτοῦ καὶ πεσεῖται καὶ συντελεσθήσεσθε μετ' ἐλέγχων καὶ ἐπιγνώσεσθε διότι ἐγὼ κύριος

15 καὶ συντελέσω τὸν θυμόν μου ἐπὶ τὸν τοῖχον καὶ ἐπὶ τοὺς ἀλείφοντας αὐτόν καὶ πεσεῖται καὶ εἶπα πρὸς ὑμᾶς οὐκ ἔστιν ὁ τοῖχος οὐδὲ οἱ ἀλείφοντες αὐτὸν

16 προφῆται τοῦ ισραηλ οἱ προφητεύοντες ἐπὶ ιερουσαλημ καὶ οἱ ὁρῶντες αὐτῇ εἰρήνην καὶ εἰρήνη οὐκ ἔστιν λέγει κύριος

17 καὶ σύ υἱὲ ἀνθρώπου στήρισον τὸ πρόσωπόν σου ἐπὶ τὰς θυγατέρας τοῦ λαοῦ σου τὰς προφητευούσας ἀπὸ καρδίας αὐτῶν καὶ προφήτευσον ἐπ' αὐτὰς

18 καὶ ἐρεῖς τάδε λέγει κύριος οὐαὶ ταῖς συρραπτούσαις προσκεφάλαια ἐπὶ πάντα ἀγκῶνα χειρὸς καὶ ποιούσαις ἐπιβόλαια ἐπὶ πᾶσαν κεφαλὴν πάσης ἡλικίας τοῦ διαστρέφειν ψυχάς αἱ ψυχαὶ διεστράφησαν τοῦ λαοῦ μου καὶ ψυχὰς περιεποιοῦντο

19 καὶ ἐβεβήλουν με πρὸς τὸν λαόν μου ἕνεκεν δρακὸς κριθῶν καὶ ἕνεκεν κλασμάτων ἄρτου τοῦ ἀποκτεῖναι ψυχάς ἃς οὐκ ἔδει ἀποθανεῖν καὶ τοῦ περιποιήσασθαι ψυχάς ἃς οὐκ ἔδει ζῆσαι ἐν τῷ ἀποφθέγγεσθαι ὑμᾶς λαῷ εἰσακούοντι μάταια ἀποφθέγματα

20 διὰ τοῦτο τάδε λέγει κύριος κύριος ἰδοὺ ἐγὼ ἐπὶ τὰ προσκεφάλαια ὑμῶν ἐφ' ἃ ὑμεῖς συστρέφετε ἐκεῖ ψυχάς καὶ διαρρήξω αὐτὰ ἀπὸ τῶν βραχιόνων ὑμῶν καὶ ἐξαποστελῶ τὰς ψυχάς ἃς ὑμεῖς ἐκστρέφετε τὰς ψυχὰς αὐτῶν εἰς διασκορπισμόν

21 καὶ διαρρήξω τὰ ἐπιβόλαια ὑμῶν καὶ ῥύσομαι τὸν λαόν μου ἐκ χειρὸς ὑμῶν καὶ οὐκέτι ἔσονται ἐν χερσὶν ὑμῶν εἰς συστροφήν καὶ ἐπιγνώσεσθε διότι ἐγὼ κύριος

22 ἀνθ' ὧν διεστρέφετε καρδίαν δικαίου ἀδίκως καὶ ἐγὼ οὐ διέστρεφον αὐτὸν καὶ τοῦ κατισχῦσαι χεῖρας ἀνόμου τὸ καθόλου μὴ ἀποστρέψαι ἀπὸ τῆς ὁδοῦ αὐτοῦ τῆς πονηρᾶς καὶ ζῆσαι αὐτόν

23 διὰ τοῦτο ψευδῆ οὐ μὴ ἴδητε καὶ μαντείας οὐ μὴ μαντεύσησθε ἔτι καὶ ῥύσομαι τὸν λαόν μου ἐκ χειρὸς ὑμῶν καὶ γνώσεσθε ὅτι ἐγὼ κύριος

   

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Ezekiel 12:24

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24 ὅτι οὐκ ἔσται ἔτι πᾶσα ὅρασις ψευδὴς καὶ μαντευόμενος τὰ πρὸς χάριν ἐν μέσῳ τῶν υἱῶν ισραηλ

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Arcana Coelestia # 705

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705. THE INTERNAL SENSE

Here the subject in particular is the Flood, which means not only the temptations that the member of the Church called Noah had to undergo before he could be regenerated, but also the desolation of those who were incapable of being regenerated. In the Word both temptations and desolations are compared to floods or deluges of waters, and are actually called such.

TEMPTATIONS

In Isaiah,

For a brief moment I forsook you, and with great compassion I will regather you. In a deluge of wrath I hid My face 1 from you for a moment, but with everlasting mercy I will have mercy on you, said Jehovah your Redeemer, for this is the waters of Noah to Me, to whom I swore that the waters of Noah should go no more over the earth. Thus have I sworn that I will not be angry with you and rebuke you. O afflicted one and storm-tossed, and receiving no comfort! Isaiah 54:7, 9, 11.

This refers to the Church that is to be regenerated, and to temptations which are called 'the waters of Noah'.

[2] Besides this the Lord Himself calls temptations 'a deluge', in Luke,

Jesus said, Every one who comes to Me, and hears My words and does them, is like a man building a house, who dug and went down deep, and laid the foundations upon rock; and when a deluge came, a stream broke against that house but was not strong enough to move it because it had been founded upon the rock. Luke 6:47-48.

The fact that 'a deluge' here is used to mean temptations may be clear to anyone.

DESOLATIONS

In Isaiah,

The Lord is causing to rise up over them the waters of the river, mighty and many, the king of Asshur and all his glory; and it is rising over all its channels, and will go over all its banks, and it will go through Judah, it will deluge it and pass through and will reach even to the neck. Isaiah 8:7-8.

Here 'the king of Asshur' stands for the delusions, false assumptions, and reasonings based on these, which desolate a person and which desolated the people before the Flood.

[3] In Jeremiah,

Thus said Jehovah, Behold, waters rising out of the north, they will be a deluging stream, and they will deluge the land and all that fills it, the city and those who dwell in it. Jeremiah 47:2-3.

This refers to the Philistines who represent people who adopt false assumptions and from them engage in reasonings about spiritual matters, which reasonings overwhelm a person as they did the people before the Flood.

The reason why in the Word both temptations and desolations are compared to floods or deluges of waters, and are actually called such, is that there is a similarity between the two, it being evil spirits who flow in with their persuasions and false assumptions which dwell with them and who activate the things of a like nature in man. With someone who is being regenerated they are temptations, but with someone who is not they are desolations.

Poznámky pod čarou:

1. literally, faces

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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