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Ezekiel 12

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1 καὶ ἐγένετο λόγος κυρίου πρός με λέγων

2 υἱὲ ἀνθρώπου ἐν μέσῳ τῶν ἀδικιῶν αὐτῶν σὺ κατοικεῖς οἳ ἔχουσιν ὀφθαλμοὺς τοῦ βλέπειν καὶ οὐ βλέπουσιν καὶ ὦτα ἔχουσιν τοῦ ἀκούειν καὶ οὐκ ἀκούουσιν διότι οἶκος παραπικραίνων ἐστίν

3 καὶ σύ υἱὲ ἀνθρώπου ποίησον σεαυτῷ σκεύη αἰχμαλωσίας ἡμέρας ἐνώπιον αὐτῶν καὶ αἰχμαλωτευθήσῃ ἐκ τοῦ τόπου σου εἰς ἕτερον τόπον ἐνώπιον αὐτῶν ὅπως ἴδωσιν διότι οἶκος παραπικραίνων ἐστίν

4 καὶ ἐξοίσεις τὰ σκεύη σου ὡς σκεύη αἰχμαλωσίας ἡμέρας κατ' ὀφθαλμοὺς αὐτῶν καὶ σὺ ἐξελεύσῃ ἑσπέρας ὡς ἐκπορεύεται αἰχμάλωτος

5 ἐνώπιον αὐτῶν διόρυξον σεαυτῷ εἰς τὸν τοῖχον καὶ διεξελεύσῃ δι' αὐτοῦ

6 ἐνώπιον αὐτῶν ἐπ' ὤμων ἀναλημφθήσῃ καὶ κεκρυμμένος ἐξελεύσῃ τὸ πρόσωπόν σου συγκαλύψεις καὶ οὐ μὴ ἴδῃς τὴν γῆν διότι τέρας δέδωκά σε τῷ οἴκῳ ισραηλ

7 καὶ ἐποίησα οὕτως κατὰ πάντα ὅσα ἐνετείλατό μοι καὶ σκεύη ἐξήνεγκα ὡς σκεύη αἰχμαλωσίας ἡμέρας καὶ ἑσπέρας διώρυξα ἐμαυτῷ τὸν τοῖχον καὶ κεκρυμμένος ἐξῆλθον ἐπ' ὤμων ἀνελήμφθην ἐνώπιον αὐτῶν

8 καὶ ἐγένετο λόγος κυρίου πρός με τὸ πρωὶ λέγων

9 υἱὲ ἀνθρώπου οὐκ εἶπαν πρὸς σὲ ὁ οἶκος τοῦ ισραηλ οἶκος ὁ παραπικραίνων τί σὺ ποιεῖς

10 εἰπὸν πρὸς αὐτούς τάδε λέγει κύριος κύριος ὁ ἄρχων καὶ ὁ ἀφηγούμενος ἐν ιερουσαλημ καὶ παντὶ οἴκῳ ισραηλ οἵ εἰσιν ἐν μέσῳ αὐτῶν

11 εἰπὸν ὅτι ἐγὼ τέρατα ποιῶ ἐν μέσῳ αὐτῆς ὃν τρόπον πεποίηκα οὕτως ἔσται αὐτοῖς ἐν μετοικεσίᾳ καὶ ἐν αἰχμαλωσίᾳ πορεύσονται

12 καὶ ὁ ἄρχων ἐν μέσῳ αὐτῶν ἐπ' ὤμων ἀρθήσεται καὶ κεκρυμμένος ἐξελεύσεται διὰ τοῦ τοίχου καὶ διορύξει τοῦ ἐξελθεῖν αὐτὸν δι' αὐτοῦ τὸ πρόσωπον αὐτοῦ συγκαλύψει ὅπως μὴ ὁραθῇ ὀφθαλμῷ καὶ αὐτὸς τὴν γῆν οὐκ ὄψεται

13 καὶ ἐκπετάσω τὸ δίκτυόν μου ἐπ' αὐτόν καὶ συλλημφθήσεται ἐν τῇ περιοχῇ μου καὶ ἄξω αὐτὸν εἰς βαβυλῶνα εἰς γῆν χαλδαίων καὶ αὐτὴν οὐκ ὄψεται καὶ ἐκεῖ τελευτήσει

14 καὶ πάντας τοὺς κύκλῳ αὐτοῦ τοὺς βοηθοὺς αὐτοῦ καὶ πάντας τοὺς ἀντιλαμβανομένους αὐτοῦ διασπερῶ εἰς πάντα ἄνεμον καὶ ῥομφαίαν ἐκκενώσω ὀπίσω αὐτῶν

15 καὶ γνώσονται διότι ἐγὼ κύριος ἐν τῷ διασκορπίσαι με αὐτοὺς ἐν τοῖς ἔθνεσιν καὶ διασπερῶ αὐτοὺς ἐν ταῖς χώραις

16 καὶ ὑπολείψομαι ἐξ αὐτῶν ἄνδρας ἀριθμῷ ἐκ ῥομφαίας καὶ ἐκ λιμοῦ καὶ ἐκ θανάτου ὅπως ἐκδιηγῶνται πάσας τὰς ἀνομίας αὐτῶν ἐν τοῖς ἔθνεσιν οὗ εἰσήλθοσαν ἐκεῖ καὶ γνώσονται ὅτι ἐγὼ κύριος

17 καὶ ἐγένετο λόγος κυρίου πρός με λέγων

18 υἱὲ ἀνθρώπου τὸν ἄρτον σου μετ' ὀδύνης φάγεσαι καὶ τὸ ὕδωρ σου μετὰ βασάνου καὶ θλίψεως πίεσαι

19 καὶ ἐρεῖς πρὸς τὸν λαὸν τῆς γῆς τάδε λέγει κύριος τοῖς κατοικοῦσιν ιερουσαλημ ἐπὶ τῆς γῆς τοῦ ισραηλ τοὺς ἄρτους αὐτῶν μετ' ἐνδείας φάγονται καὶ τὸ ὕδωρ αὐτῶν μετὰ ἀφανισμοῦ πίονται ὅπως ἀφανισθῇ ἡ γῆ σὺν πληρώματι αὐτῆς ἐν ἀσεβείᾳ γὰρ πάντες οἱ κατοικοῦντες ἐν αὐτῇ

20 καὶ αἱ πόλεις αὐτῶν αἱ κατοικούμεναι ἐξερημωθήσονται καὶ ἡ γῆ εἰς ἀφανισμὸν ἔσται καὶ ἐπιγνώσεσθε διότι ἐγὼ κύριος

21 καὶ ἐγένετο λόγος κυρίου πρός με λέγων

22 υἱὲ ἀνθρώπου τίς ὑμῖν ἡ παραβολὴ αὕτη ἐπὶ τῆς γῆς τοῦ ισραηλ λέγοντες μακρὰν αἱ ἡμέραι ἀπόλωλεν ὅρασις

23 διὰ τοῦτο εἰπὸν πρὸς αὐτούς τάδε λέγει κύριος ἀποστρέψω τὴν παραβολὴν ταύτην καὶ οὐκέτι μὴ εἴπωσιν τὴν παραβολὴν ταύτην οἶκος τοῦ ισραηλ ὅτι λαλήσεις πρὸς αὐτούς ἠγγίκασιν αἱ ἡμέραι καὶ λόγος πάσης ὁράσεως

24 ὅτι οὐκ ἔσται ἔτι πᾶσα ὅρασις ψευδὴς καὶ μαντευόμενος τὰ πρὸς χάριν ἐν μέσῳ τῶν υἱῶν ισραηλ

25 διότι ἐγὼ κύριος λαλήσω τοὺς λόγους μου λαλήσω καὶ ποιήσω καὶ οὐ μὴ μηκύνω ἔτι ὅτι ἐν ταῖς ἡμέραις ὑμῶν οἶκος ὁ παραπικραίνων λαλήσω λόγον καὶ ποιήσω λέγει κύριος

26 καὶ ἐγένετο λόγος κυρίου πρός με λέγων

27 υἱὲ ἀνθρώπου ἰδοὺ οἶκος ισραηλ ὁ παραπικραίνων λέγοντες λέγουσιν ἡ ὅρασις ἣν οὗτος ὁρᾷ εἰς ἡμέρας πολλάς καὶ εἰς καιροὺς μακροὺς οὗτος προφητεύει

28 διὰ τοῦτο εἰπὸν πρὸς αὐτούς τάδε λέγει κύριος οὐ μὴ μηκύνωσιν οὐκέτι πάντες οἱ λόγοι μου οὓς ἂν λαλήσω λαλήσω καὶ ποιήσω λέγει κύριος

   

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Jeremiah 23:19

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19 ἰδοὺ σεισμὸς παρὰ κυρίου καὶ ὀργὴ ἐκπορεύεται εἰς συσσεισμόν συστρεφομένη ἐπὶ τοὺς ἀσεβεῖς ἥξει

Ze Swedenborgových děl

 

Arcana Coelestia # 7317

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7317. 'And they will be turned into blood' means that they will falsify truths. This is clear from the meaning of 'blood' as falsified truth, dealt with in 4735, 6978, 'blood' in the genuine sense is truth emanating from the Lord, thus the holiness of faith, this being what is meant by blood in the Holy Supper. But in the contrary sense 'blood' is violence done to Divine Truth, and since it is done by means of falsifications, 'blood' is the falsification of truth. From this and from what follows it may be seen who specifically are represented by 'Pharaoh', or who specifically are meant by those who molest - those within the Church who have declared themselves on the side of faith and have also convinced themselves that faith saves, yet have led a life contrary to the commandments intrinsic to faith. In short they are those whose faith has been false and whose life has been evil.

[2] When these people enter the next life they bring with them the assumption that they are to be introduced into heaven because they were born and baptized within the Church, possessed the Word, and also the teachings drawn from the Word which they had claimed to believe in, and especially because they claimed to believe in the Lord, who suffered for their sins and thereby saved those within the Church who from a knowledge of its teachings claimed to believe in Him. When these people first arrive in the next life from the world they do not wish to know anything about a life of faith and charity. They regard it as of no account, saying that because they have possessed faith all the evils marring their life have been purged and washed away by the blood of the Lamb. But then they are told that these ideas are contrary to the Lord's words in Matthew, where He says this,

Many will say to Me on that day, Lord, Lord, did we not prophesy through Your name, and through Your name cast out demons, and do many mighty works in Your name? But then I will confess to them, I do not know you; depart from Me, you workers of iniquity. Everyone who hears My words and does them I liken to a wise man; but everyone hearing My words and not doing them I liken to a foolish man. Matthew 7:11-24, 26.

And in Luke,

Then you will begin to stand outside and to knock at the door, saying, Lord, Lord, open to us. But He replying will say to you, 1 I do not know where you come from. Then you will begin to say, We ate in Your presence and we drank; and You taught in our streets. But He will say, I tell you, I do not know where you come from; depart from Me, all you workers of iniquity. Luke 13:25-27.

But when they are told this they reply that only those who possessed faith induced by miracles are meant, not those who possessed the faith of the Church.

[3] But after some time these same people start to learn that none are admitted into heaven apart from those who have led the life of faith, that is, have had charity towards the neighbour. And when they start to learn this they begin to feel contempt for the teachings making up their faith, and their faith itself also. For their faith had not been faith but merely a knowledge of such things as constitute faith; and it had not existed for life's sake, only for the sake of making gain and having important positions. So it is that they begin to feel contempt for the things which had composed their knowledge of faith, and so cast them aside, soon after which they immerse themselves in falsities opposed to the truths of faith. This is the state in which those who have declared themselves on the side of faith, yet have led a life contrary to faith, come to live. These are the ones who in the next life molest the upright by means of falsities, thus who are meant specifically by 'Pharaoh'.

Poznámky pod čarou:

1. The Latin means them but the Greek means you, which Swedenborg has in other places where he quotes this verse.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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