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Exodus 2

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1 ἦν δέ τις ἐκ τῆς φυλῆς λευι ὃς ἔλαβεν τῶν θυγατέρων λευι καὶ ἔσχεν αὐτήν

2 καὶ ἐν γαστρὶ ἔλαβεν καὶ ἔτεκεν ἄρσεν ἰδόντες δὲ αὐτὸ ἀστεῖον ἐσκέπασαν αὐτὸ μῆνας τρεῖς

3 ἐπεὶ δὲ οὐκ ἠδύναντο αὐτὸ ἔτι κρύπτειν ἔλαβεν αὐτῷ ἡ μήτηρ αὐτοῦ θῖβιν καὶ κατέχρισεν αὐτὴν ἀσφαλτοπίσσῃ καὶ ἐνέβαλεν τὸ παιδίον εἰς αὐτὴν καὶ ἔθηκεν αὐτὴν εἰς τὸ ἕλος παρὰ τὸν ποταμόν

4 καὶ κατεσκόπευεν ἡ ἀδελφὴ αὐτοῦ μακρόθεν μαθεῖν τί τὸ ἀποβησόμενον αὐτῷ

5 κατέβη δὲ ἡ θυγάτηρ φαραω λούσασθαι ἐπὶ τὸν ποταμόν καὶ αἱ ἅβραι αὐτῆς παρεπορεύοντο παρὰ τὸν ποταμόν καὶ ἰδοῦσα τὴν θῖβιν ἐν τῷ ἕλει ἀποστείλασα τὴν ἅβραν ἀνείλατο αὐτήν

6 ἀνοίξασα δὲ ὁρᾷ παιδίον κλαῖον ἐν τῇ θίβει καὶ ἐφείσατο αὐτοῦ ἡ θυγάτηρ φαραω καὶ ἔφη ἀπὸ τῶν παιδίων τῶν εβραίων τοῦτο

7 καὶ εἶπεν ἡ ἀδελφὴ αὐτοῦ τῇ θυγατρὶ φαραω θέλεις καλέσω σοι γυναῖκα τροφεύουσαν ἐκ τῶν εβραίων καὶ θηλάσει σοι τὸ παιδίον

8 ἡ δὲ εἶπεν αὐτῇ ἡ θυγάτηρ φαραω πορεύου ἐλθοῦσα δὲ ἡ νεᾶνις ἐκάλεσεν τὴν μητέρα τοῦ παιδίου

9 εἶπεν δὲ πρὸς αὐτὴν ἡ θυγάτηρ φαραω διατήρησόν μοι τὸ παιδίον τοῦτο καὶ θήλασόν μοι αὐτό ἐγὼ δὲ δώσω σοι τὸν μισθόν ἔλαβεν δὲ ἡ γυνὴ τὸ παιδίον καὶ ἐθήλαζεν αὐτό

10 ἁδρυνθέντος δὲ τοῦ παιδίου εἰσήγαγεν αὐτὸ πρὸς τὴν θυγατέρα φαραω καὶ ἐγενήθη αὐτῇ εἰς υἱόν ἐπωνόμασεν δὲ τὸ ὄνομα αὐτοῦ μωυσῆν λέγουσα ἐκ τοῦ ὕδατος αὐτὸν ἀνειλόμην

11 ἐγένετο δὲ ἐν ταῖς ἡμέραις ταῖς πολλαῖς ἐκείναις μέγας γενόμενος μωυσῆς ἐξήλθεν πρὸς τοὺς ἀδελφοὺς αὐτοῦ τοὺς υἱοὺς ισραηλ κατανοήσας δὲ τὸν πόνον αὐτῶν ὁρᾷ ἄνθρωπον αἰγύπτιον τύπτοντά τινα εβραῖον τῶν ἑαυτοῦ ἀδελφῶν τῶν υἱῶν ισραηλ

12 περιβλεψάμενος δὲ ὧδε καὶ ὧδε οὐχ ὁρᾷ οὐδένα καὶ πατάξας τὸν αἰγύπτιον ἔκρυψεν αὐτὸν ἐν τῇ ἄμμῳ

13 ἐξελθὼν δὲ τῇ ἡμέρᾳ τῇ δευτέρᾳ ὁρᾷ δύο ἄνδρας εβραίους διαπληκτιζομένους καὶ λέγει τῷ ἀδικοῦντι διὰ τί σὺ τύπτεις τὸν πλησίον

14 ὁ δὲ εἶπεν τίς σε κατέστησεν ἄρχοντα καὶ δικαστὴν ἐφ' ἡμῶν μὴ ἀνελεῖν με σὺ θέλεις ὃν τρόπον ἀνεῖλες ἐχθὲς τὸν αἰγύπτιον ἐφοβήθη δὲ μωυσῆς καὶ εἶπεν εἰ οὕτως ἐμφανὲς γέγονεν τὸ ῥῆμα τοῦτο

15 ἤκουσεν δὲ φαραω τὸ ῥῆμα τοῦτο καὶ ἐζήτει ἀνελεῖν μωυσῆν ἀνεχώρησεν δὲ μωυσῆς ἀπὸ προσώπου φαραω καὶ ὤ|κησεν ἐν γῇ μαδιαμ ἐλθὼν δὲ εἰς γῆν μαδιαμ ἐκάθισεν ἐπὶ τοῦ φρέατος

16 τῷ δὲ ἱερεῖ μαδιαμ ἦσαν ἑπτὰ θυγατέρες ποιμαίνουσαι τὰ πρόβατα τοῦ πατρὸς αὐτῶν ιοθορ παραγενόμεναι δὲ ἤντλουν ἕως ἔπλησαν τὰς δεξαμενὰς ποτίσαι τὰ πρόβατα τοῦ πατρὸς αὐτῶν ιοθορ

17 παραγενόμενοι δὲ οἱ ποιμένες ἐξέβαλον αὐτάς ἀναστὰς δὲ μωυσῆς ἐρρύσατο αὐτὰς καὶ ἤντλησεν αὐταῖς καὶ ἐπότισεν τὰ πρόβατα αὐτῶν

18 παρεγένοντο δὲ πρὸς ραγουηλ τὸν πατέρα αὐτῶν ὁ δὲ εἶπεν αὐταῖς τί ὅτι ἐταχύνατε τοῦ παραγενέσθαι σήμερον

19 αἱ δὲ εἶπαν ἄνθρωπος αἰγύπτιος ἐρρύσατο ἡμᾶς ἀπὸ τῶν ποιμένων καὶ ἤντλησεν ἡμῖν καὶ ἐπότισεν τὰ πρόβατα ἡμῶν

20 ὁ δὲ εἶπεν ταῖς θυγατράσιν αὐτοῦ καὶ ποῦ ἐστι καὶ ἵνα τί οὕτως καταλελοίπατε τὸν ἄνθρωπον καλέσατε οὖν αὐτόν ὅπως φάγῃ ἄρτον

21 κατῳκίσθη δὲ μωυσῆς παρὰ τῷ ἀνθρώπῳ καὶ ἐξέδοτο σεπφωραν τὴν θυγατέρα αὐτοῦ μωυσῇ γυναῖκα

22 ἐν γαστρὶ δὲ λαβοῦσα ἡ γυνὴ ἔτεκεν υἱόν καὶ ἐπωνόμασεν μωυσῆς τὸ ὄνομα αὐτοῦ γηρσαμ λέγων ὅτι πάροικός εἰμι ἐν γῇ ἀλλοτρίᾳ

23 μετὰ δὲ τὰς ἡμέρας τὰς πολλὰς ἐκείνας ἐτελεύτησεν ὁ βασιλεὺς αἰγύπτου καὶ κατεστέναξαν οἱ υἱοὶ ισραηλ ἀπὸ τῶν ἔργων καὶ ἀνεβόησαν καὶ ἀνέβη ἡ βοὴ αὐτῶν πρὸς τὸν θεὸν ἀπὸ τῶν ἔργων

24 καὶ εἰσήκουσεν ὁ θεὸς τὸν στεναγμὸν αὐτῶν καὶ ἐμνήσθη ὁ θεὸς τῆς διαθήκης αὐτοῦ τῆς πρὸς αβρααμ καὶ ισαακ καὶ ιακωβ

25 καὶ ἐπεῖδεν ὁ θεὸς τοὺς υἱοὺς ισραηλ καὶ ἐγνώσθη αὐτοῖς

   

Ze Swedenborgových děl

 

Arcana Coelestia # 3089

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3089. Let me I pray sip a little water from thy pitcher. That this signifies inquiry whether anything of truth from this source could be conjoined, is evident from the signification of “sipping,” as being similar to that of “drinking;” but diminutively, because exploring is implied. (That “to drink”, is to perceive may be seen above, n. 3069.) In the internal sense “to drink” also denotes to be communicated and to be conjoined, and is predicated of what is spiritual, as “to eat” is predicated of what is celestial (n. 2187, 2343). The same is further evident from the signification of “water,” as being truth (see n. 680, 739, 2702). Here therefore the words “let me I pray sip a little water from thy pitcher,” signify exploring whether anything of truth from this source could be conjoined. The “pitcher” is the recipient, in which and out of which is truth (n. 3068, 3079). That there was an exploration is because the first affection of truth was attended with something from the maternal, which was to be separated (n. 3040, 3078). With a man about to be regenerated the case is that his first affection of truth is very impure; for there is in it an affection of use and an end for the sake of himself, for the sake of the world, for the sake of glory in heaven, and the like, which ends regard himself, but not the community, the Lord’s kingdom, and still less the Lord. Such an affection necessarily precedes; nevertheless it is successively purified by the Lord, till at last falsities and evils are removed and are cast as it were into the circumference; and yet they had been of service as means.

  
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Thanks to the Swedenborg Foundation for the permission to use this translation.

Bible

 

Genesis 24:35

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35 Yahweh has blessed my master greatly. He has become great. He has given him flocks and herds, silver and gold, male servants and female servants, and camels and donkeys.

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