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Exodus 2

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1 ἦν δέ τις ἐκ τῆς φυλῆς λευι ὃς ἔλαβεν τῶν θυγατέρων λευι καὶ ἔσχεν αὐτήν

2 καὶ ἐν γαστρὶ ἔλαβεν καὶ ἔτεκεν ἄρσεν ἰδόντες δὲ αὐτὸ ἀστεῖον ἐσκέπασαν αὐτὸ μῆνας τρεῖς

3 ἐπεὶ δὲ οὐκ ἠδύναντο αὐτὸ ἔτι κρύπτειν ἔλαβεν αὐτῷ ἡ μήτηρ αὐτοῦ θῖβιν καὶ κατέχρισεν αὐτὴν ἀσφαλτοπίσσῃ καὶ ἐνέβαλεν τὸ παιδίον εἰς αὐτὴν καὶ ἔθηκεν αὐτὴν εἰς τὸ ἕλος παρὰ τὸν ποταμόν

4 καὶ κατεσκόπευεν ἡ ἀδελφὴ αὐτοῦ μακρόθεν μαθεῖν τί τὸ ἀποβησόμενον αὐτῷ

5 κατέβη δὲ ἡ θυγάτηρ φαραω λούσασθαι ἐπὶ τὸν ποταμόν καὶ αἱ ἅβραι αὐτῆς παρεπορεύοντο παρὰ τὸν ποταμόν καὶ ἰδοῦσα τὴν θῖβιν ἐν τῷ ἕλει ἀποστείλασα τὴν ἅβραν ἀνείλατο αὐτήν

6 ἀνοίξασα δὲ ὁρᾷ παιδίον κλαῖον ἐν τῇ θίβει καὶ ἐφείσατο αὐτοῦ ἡ θυγάτηρ φαραω καὶ ἔφη ἀπὸ τῶν παιδίων τῶν εβραίων τοῦτο

7 καὶ εἶπεν ἡ ἀδελφὴ αὐτοῦ τῇ θυγατρὶ φαραω θέλεις καλέσω σοι γυναῖκα τροφεύουσαν ἐκ τῶν εβραίων καὶ θηλάσει σοι τὸ παιδίον

8 ἡ δὲ εἶπεν αὐτῇ ἡ θυγάτηρ φαραω πορεύου ἐλθοῦσα δὲ ἡ νεᾶνις ἐκάλεσεν τὴν μητέρα τοῦ παιδίου

9 εἶπεν δὲ πρὸς αὐτὴν ἡ θυγάτηρ φαραω διατήρησόν μοι τὸ παιδίον τοῦτο καὶ θήλασόν μοι αὐτό ἐγὼ δὲ δώσω σοι τὸν μισθόν ἔλαβεν δὲ ἡ γυνὴ τὸ παιδίον καὶ ἐθήλαζεν αὐτό

10 ἁδρυνθέντος δὲ τοῦ παιδίου εἰσήγαγεν αὐτὸ πρὸς τὴν θυγατέρα φαραω καὶ ἐγενήθη αὐτῇ εἰς υἱόν ἐπωνόμασεν δὲ τὸ ὄνομα αὐτοῦ μωυσῆν λέγουσα ἐκ τοῦ ὕδατος αὐτὸν ἀνειλόμην

11 ἐγένετο δὲ ἐν ταῖς ἡμέραις ταῖς πολλαῖς ἐκείναις μέγας γενόμενος μωυσῆς ἐξήλθεν πρὸς τοὺς ἀδελφοὺς αὐτοῦ τοὺς υἱοὺς ισραηλ κατανοήσας δὲ τὸν πόνον αὐτῶν ὁρᾷ ἄνθρωπον αἰγύπτιον τύπτοντά τινα εβραῖον τῶν ἑαυτοῦ ἀδελφῶν τῶν υἱῶν ισραηλ

12 περιβλεψάμενος δὲ ὧδε καὶ ὧδε οὐχ ὁρᾷ οὐδένα καὶ πατάξας τὸν αἰγύπτιον ἔκρυψεν αὐτὸν ἐν τῇ ἄμμῳ

13 ἐξελθὼν δὲ τῇ ἡμέρᾳ τῇ δευτέρᾳ ὁρᾷ δύο ἄνδρας εβραίους διαπληκτιζομένους καὶ λέγει τῷ ἀδικοῦντι διὰ τί σὺ τύπτεις τὸν πλησίον

14 ὁ δὲ εἶπεν τίς σε κατέστησεν ἄρχοντα καὶ δικαστὴν ἐφ' ἡμῶν μὴ ἀνελεῖν με σὺ θέλεις ὃν τρόπον ἀνεῖλες ἐχθὲς τὸν αἰγύπτιον ἐφοβήθη δὲ μωυσῆς καὶ εἶπεν εἰ οὕτως ἐμφανὲς γέγονεν τὸ ῥῆμα τοῦτο

15 ἤκουσεν δὲ φαραω τὸ ῥῆμα τοῦτο καὶ ἐζήτει ἀνελεῖν μωυσῆν ἀνεχώρησεν δὲ μωυσῆς ἀπὸ προσώπου φαραω καὶ ὤ|κησεν ἐν γῇ μαδιαμ ἐλθὼν δὲ εἰς γῆν μαδιαμ ἐκάθισεν ἐπὶ τοῦ φρέατος

16 τῷ δὲ ἱερεῖ μαδιαμ ἦσαν ἑπτὰ θυγατέρες ποιμαίνουσαι τὰ πρόβατα τοῦ πατρὸς αὐτῶν ιοθορ παραγενόμεναι δὲ ἤντλουν ἕως ἔπλησαν τὰς δεξαμενὰς ποτίσαι τὰ πρόβατα τοῦ πατρὸς αὐτῶν ιοθορ

17 παραγενόμενοι δὲ οἱ ποιμένες ἐξέβαλον αὐτάς ἀναστὰς δὲ μωυσῆς ἐρρύσατο αὐτὰς καὶ ἤντλησεν αὐταῖς καὶ ἐπότισεν τὰ πρόβατα αὐτῶν

18 παρεγένοντο δὲ πρὸς ραγουηλ τὸν πατέρα αὐτῶν ὁ δὲ εἶπεν αὐταῖς τί ὅτι ἐταχύνατε τοῦ παραγενέσθαι σήμερον

19 αἱ δὲ εἶπαν ἄνθρωπος αἰγύπτιος ἐρρύσατο ἡμᾶς ἀπὸ τῶν ποιμένων καὶ ἤντλησεν ἡμῖν καὶ ἐπότισεν τὰ πρόβατα ἡμῶν

20 ὁ δὲ εἶπεν ταῖς θυγατράσιν αὐτοῦ καὶ ποῦ ἐστι καὶ ἵνα τί οὕτως καταλελοίπατε τὸν ἄνθρωπον καλέσατε οὖν αὐτόν ὅπως φάγῃ ἄρτον

21 κατῳκίσθη δὲ μωυσῆς παρὰ τῷ ἀνθρώπῳ καὶ ἐξέδοτο σεπφωραν τὴν θυγατέρα αὐτοῦ μωυσῇ γυναῖκα

22 ἐν γαστρὶ δὲ λαβοῦσα ἡ γυνὴ ἔτεκεν υἱόν καὶ ἐπωνόμασεν μωυσῆς τὸ ὄνομα αὐτοῦ γηρσαμ λέγων ὅτι πάροικός εἰμι ἐν γῇ ἀλλοτρίᾳ

23 μετὰ δὲ τὰς ἡμέρας τὰς πολλὰς ἐκείνας ἐτελεύτησεν ὁ βασιλεὺς αἰγύπτου καὶ κατεστέναξαν οἱ υἱοὶ ισραηλ ἀπὸ τῶν ἔργων καὶ ἀνεβόησαν καὶ ἀνέβη ἡ βοὴ αὐτῶν πρὸς τὸν θεὸν ἀπὸ τῶν ἔργων

24 καὶ εἰσήκουσεν ὁ θεὸς τὸν στεναγμὸν αὐτῶν καὶ ἐμνήσθη ὁ θεὸς τῆς διαθήκης αὐτοῦ τῆς πρὸς αβρααμ καὶ ισαακ καὶ ιακωβ

25 καὶ ἐπεῖδεν ὁ θεὸς τοὺς υἱοὺς ισραηλ καὶ ἐγνώσθη αὐτοῖς

   

Ze Swedenborgových děl

 

Arcana Coelestia # 6875

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6875. 'Behold, I am coming to the children of Israel' means regarding those belonging to the spiritual Church. This is clear from the representation of 'the children of Israel' as those belonging to the spiritual Church, dealt with in 6637, 6862, 6865.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

Ze Swedenborgových děl

 

Arcana Coelestia # 6637

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6637. 'These are the names of the children of Israel' means the essential nature of the Church. This is clear from the meaning of' the name as the essential nature, dealt with in 144, 145, 1754, 1896, 2009, 2628, 2724, 3006, 3421; from the representation of 'the sons of Israel' as spiritual truths, dealt with in 5414, 5879, 5951; and from the representation of 'Israel' as the good of truth, which is spiritual good, dealt with in 3654, 4598, 5803, 5806, 5812, 5817, 5819, 5826, 5833. Since Israel' represents the good of truth or spiritual good and 'his sons' represent spiritual truths in the natural, 'the sons of Israel' also represent the Church, for what makes it the Church is spiritual good and the truths that spring from that good. A person without spiritual good, that is, the good of charity, and without spiritual truths, that is, the truths of faith, does not belong to the Church in spite of having been born within the Church. The whole of the Lord's heavenly kingdom possesses the good of love and faith, and unless the Church possesses good like that it cannot be the Church since it is not joined to heaven; for the Church is the Lord's kingdom on earth.

[2] The term 'Church' is not used because it is the place where the Word is and teachings drawn from it, or because it is where the Lord is known and the sacraments are celebrated. Rather it is the Church because it lives in accordance with the Word or with teachings drawn from the Word, and seeks to make those teachings its rule of life. People who do not live like this do not belong to the Church but are outside it; and those who lead wicked lives, thus lives contrary to that teaching, are further away outside the Church than gentiles who know nothing whatever about the Word, the Lord, or the sacraments. For since those people are acquainted with the forms of good that the Church fosters and with the truths it teaches they annihilate the Church within themselves, something gentiles cannot do because they are unacquainted with those things. It should also be realized that everyone who leads a good life, in charity and faith, is a Church, and is a kingdom of the Lord. He is for that reason also called a temple, and a house of God too. Those who are Churches individually, no matter how remote from one another they may be, constitute one Church collectively. This then is the Church meant by the expression 'the children of Israel' here and in what follows.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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