27
καὶ ἤλθοσαν εἰς αιλιμ καὶ ἦσαν ἐκεῖ δώδεκα πηγαὶ ὑδάτων καὶ ἑβδομήκοντα στελέχη φοινίκων παρενέβαλον δὲ ἐκεῖ παρὰ τὰ ὕδατα
Exodus 15:27
Apocalypse Revealed # 774
774. "Every kind of thyine wood, 1 every kind of ivory vessel." This symbolically means that these Roman Catholics no longer have these because they do not have any of the natural goods and truths to which such things correspond.
This statement is similar to the ones explained in nos. 772 and 773 above, the only difference being that the valuables named first mean spiritual goods and truths (as explained in no. 772 above), and that those named second mean celestial goods and truths (as explained just above in no. 773), while those named now - thyine wood and ivory vessel - mean natural goods and truths.
[2] To explain: There are three degrees of wisdom and love, and so three degrees of truth and goodness. We call the first degree celestial, the second spiritual, and the third natural. These three degrees are present from birth in every person, and they are present in general also in heaven and in the church. Because of this there are three heavens, a highest one, an intermediate one, and a lowest one, altogether distinct from each other in accordance with these degrees. The same is true of the Lord's church on earth. But this is not the place to explain the nature of the church with people in the celestial degree, with people in the spiritual degree, and with people in the natural degree. See instead what we said about them in Angelic Wisdom Regarding Divine Love and Wisdom, Part Three, where we dealt with degrees. Here we will say only that in the case of people coming from Babylon, they have no spiritual goods and truths, no celestial goods and truths, and not even any natural goods and truths.
Spiritual goods and truths are mentioned first, because many of those coming from Babylon can be spiritual, provided they hold the Word holy at heart, as they do with the mouth. But they cannot become celestial, because they do not turn to the Lord, but turn to people living and dead and worship them. It is for this reason that celestial goods and truths are mentioned second.
[3] Thyine wood symbolizes natural good because wood in the Word symbolizes goodness, and stone truth, and thyine wood derives its name from a word meaning two, and the number two also symbolizes goodness.
The good symbolized is natural good, because wood is not a valuable material like gold, silver, precious stones, pearls, fine linen, purple, silk and scarlet. The same is true of stone. The case is similar with ivory, which symbolizes natural truth. Ivory symbolizes natural truth because it is white and can be polished, and because it protrudes from the mouth of an elephant and also constitutes its might. In order for ivory to symbolize the natural truth of the goodness symbolized by thyine wood, the text specifies a vessel of ivory, as a vessel symbolizes something that contains, here truth that contains good.
[4] That wood symbolizes goodness can be seen to some extent from the following considerations: That the bitter waters at Marah were made sweet by casting in something wooden (Exodus 15:25). That the tables of stone on which the Law was written were placed in an ark made of acacia wood (Exodus 25:10-16). That the Temple in Jerusalem was roofed with wood and paneled inside with wood (1 Kings 6:9, 15). And that the altar in the wilderness was made of wood (Exodus 27:1, 6).
It can be seen to some extent also from the following:
...the stone will cry out from the wall, and the beam from the wood answers it. (Habakkuk 2:11)
They will plunder your riches and pillage your merchandise..., and they will cast your stones and your timber... into the midst of the sea. (Ezekiel 26:12)
The prophet Ezekiel was told to take a piece of wood and write on it the names of Judah and the children of Israel, and also on another piece of wood the names of Joseph and Ephraim; and that the Lord Jehovih would make them into one piece of wood (Ezekiel 37:16, 19).
We drink our water in exchange for silver, and our wood comes at a price. (Lamentations 5:4)
If someone goes with his neighbor into a forest..., and the ax head (falls) from the wooden handle...(onto) his neighbor so that he dies, he shall flee to (a city of refuge). (Deuteronomy 19:5)
The latter is said because wood symbolizes goodness, and so because the person did not kill his neighbor out of evil or with evil intention, therefore, but by accident, being impelled by good. And so on elsewhere.
[5] In an opposite sense, however, wood symbolizes something evil or cursed. So for example, they made graven images out of wood and worshiped them (Deuteronomy 4:23-28; Isaiah 37:19; 40:20; Jeremiah 10:3, 8; Ezekiel 20:32). Also, being hanged from a tree was a curse (Deuteronomy 21:22-23).
That ivory symbolizes natural truth can be seen moreover from passages which mention ivory, such as Ezekiel 27:6, 15; Amos 3:15; 6:4; Psalms 45:8.
Poznámky pod čarou:
1. Thyine wood has not been identified. It has been associated with citron wood, and also with scented wood in general.
Deuteronomy 21
1
If one be found slain in the land which Yahweh your God gives you to possess it, lying in the field, and it isn't known who has struck him;
2
then your elders and your judges shall come forth, and they shall measure to the cities which are around him who is slain:
3
and it shall be, that the city which is nearest to the slain man, even the elders of that city shall take a heifer of the herd, which hasn't been worked with, and which has not drawn in the yoke;
4
and the elders of that city shall bring down the heifer to a valley with running water, which is neither plowed nor sown, and shall break the heifer's neck there in the valley.
5
The priests the sons of Levi shall come near; for them Yahweh your God has chosen to minister to him, and to bless in the name of Yahweh; and according to their word shall every controversy and every stroke be.
6
All the elders of that city, who are nearest to the slain man, shall wash their hands over the heifer whose neck was broken in the valley;
7
and they shall answer and say, "Our hands have not shed this blood, neither have our eyes seen it.
8
Forgive, Yahweh, your people Israel, whom you have redeemed, and don't allow innocent blood [to remain] in the midst of your people Israel." The blood shall be forgiven them.
9
So you shall put away the innocent blood from the midst of you, when you shall do that which is right in the eyes of Yahweh.
10
When you go forth to battle against your enemies, and Yahweh your God delivers them into your hands, and you carry them away captive,
11
and see among the captives a beautiful woman, and you have a desire to her, and would take her to you as wife;
12
then you shall bring her home to your house; and she shall shave her head, and pare her nails;
13
and she shall put the clothing of her captivity from off her, and shall remain in your house, and bewail her father and her mother a full month: and after that you shall go in to her, and be her husband, and she shall be your wife.
14
It shall be, if you have no delight in her, then you shall let her go where she will; but you shall not sell her at all for money, you shall not deal with her as a slave, because you have humbled her.
15
If a man have two wives, the one beloved, and the other hated, and they have borne him children, both the beloved and the hated; and if the firstborn son be hers who was hated;
16
then it shall be, in the day that he causes his sons to inherit that which he has, that he may not make the son of the beloved the firstborn before the son of the hated, who is the firstborn:
17
but he shall acknowledge the firstborn, the son of the hated, by giving him a double portion of all that he has; for he is the beginning of his strength; the right of the firstborn is his.
18
If a man have a stubborn and rebellious son, who will not obey the voice of his father, or the voice of his mother, and, though they chasten him, will not listen to them;
19
then shall his father and his mother lay hold on him, and bring him out to the elders of his city, and to the gate of his place;
20
and they shall tell the elders of his city, "This our son is stubborn and rebellious, he will not obey our voice; he is a glutton, and a drunkard."
21
All the men of his city shall stone him to death with stones: so you shall put away the evil from the midst of you; and all Israel shall hear, and fear.
22
If a man have committed a sin worthy of death, and he be put to death, and you hang him on a tree;
23
his body shall not remain all night on the tree, but you shall surely bury him the same day; for he who is hanged is accursed of God; that you don't defile your land which Yahweh your God gives you for an inheritance.
