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εἶπεν δὲ κύριος πρὸς μωυσῆν ἔκτεινον τὴν χεῖρά σου ἐπὶ τὴν θάλασσαν καὶ ἀποκαταστήτω τὸ ὕδωρ καὶ ἐπικαλυψάτω τοὺς αἰγυπτίους ἐπί τε τὰ ἅρματα καὶ τοὺς ἀναβάτας
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εἶπεν δὲ κύριος πρὸς μωυσῆν ἔκτεινον τὴν χεῖρά σου ἐπὶ τὴν θάλασσαν καὶ ἀποκαταστήτω τὸ ὕδωρ καὶ ἐπικαλυψάτω τοὺς αἰγυπτίους ἐπί τε τὰ ἅρματα καὶ τοὺς ἀναβάτας
8174. 'For the Egyptians whom you see [today] you will see again no more for ever' means that falsities which are moved aside once will remain moved aside even into eternity. This is clear from the meaning of 'the Egyptians' as those steeped in falsities arising from evil, dealt with in 8132, 8135, 8146, 8148, thus also the falsities themselves that arise from evil; and from the meaning of 'seeing no more', when falsities are spoken of, as their being moved aside, for the falsities residing with a person are not banished but moved aside (a person is held back from evils and the falsities arising from them, and maintained in good by the Lord, 1581, 2256, 2269, 2406, 4564); and from the meaning of 'for ever' as into eternity.
8132. 'And Pharaoh will say of the children of Israel' means the thought of those lost in damnation regarding the state of those belonging to the spiritual Church. This is clear from the meaning of 'saying' as thought, dealt with in 7094, 7107, 7244, 7937; from the representation of 'Pharaoh' as those who molest by means of falsities, dealt with in 7107, 7110, 7126, 7142, 7220, 7228, 7317, at this point those who are lost in damnation, that is, who are steeped in utter falsities arising from evil since those thoroughly steeped in such falsities are lost in damnation (this state is meant by 'Pharaoh' and 'the Egyptians', after the firstborn there have been killed, for by the killing of the firstborn is meant damnation, 7766, 7778); and from the representation of 'the children of Israel' as those who belong to the spiritual Church, dealt with just above in 8128.