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Deuteronomy 16

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1 φύλαξαι τὸν μῆνα τῶν νέων καὶ ποιήσεις τὸ πασχα κυρίῳ τῷ θεῷ σου ὅτι ἐν τῷ μηνὶ τῶν νέων ἐξῆλθες ἐξ αἰγύπτου νυκτός

2 καὶ θύσεις τὸ πασχα κυρίῳ τῷ θεῷ σου πρόβατα καὶ βόας ἐν τῷ τόπῳ ᾧ ἐὰν ἐκλέξηται κύριος ὁ θεός σου αὐτὸν ἐπικληθῆναι τὸ ὄνομα αὐτοῦ ἐκεῖ

3 οὐ φάγῃ ἐπ' αὐτοῦ ζύμην ἑπτὰ ἡμέρας φάγῃ ἐπ' αὐτοῦ ἄζυμα ἄρτον κακώσεως ὅτι ἐν σπουδῇ ἐξήλθετε ἐξ αἰγύπτου ἵνα μνησθῆτε τὴν ἡμέραν τῆς ἐξοδίας ὑμῶν ἐκ γῆς αἰγύπτου πάσας τὰς ἡμέρας τῆς ζωῆς ὑμῶν

4 οὐκ ὀφθήσεταί σοι ζύμη ἐν πᾶσι τοῖς ὁρίοις σου ἑπτὰ ἡμέρας καὶ οὐ κοιμηθήσεται ἀπὸ τῶν κρεῶν ὧν ἐὰν θύσῃς τὸ ἑσπέρας τῇ ἡμέρᾳ τῇ πρώτῃ εἰς τὸ πρωί

5 οὐ δυνήσῃ θῦσαι τὸ πασχα ἐν οὐδεμιᾷ τῶν πόλεών σου ὧν κύριος ὁ θεός σου δίδωσίν σοι

6 ἀλλ' ἢ εἰς τὸν τόπον ὃν ἐὰν ἐκλέξηται κύριος ὁ θεός σου ἐπικληθῆναι τὸ ὄνομα αὐτοῦ ἐκεῖ θύσεις τὸ πασχα ἑσπέρας πρὸς δυσμὰς ἡλίου ἐν τῷ καιρῷ ᾧ ἐξῆλθες ἐξ αἰγύπτου

7 καὶ ἑψήσεις καὶ ὀπτήσεις καὶ φάγῃ ἐν τῷ τόπῳ ᾧ ἐὰν ἐκλέξηται κύριος ὁ θεός σου αὐτόν καὶ ἀποστραφήσῃ τὸ πρωὶ καὶ ἀπελεύσῃ εἰς τοὺς οἴκους σου

8 ἓξ ἡμέρας φάγῃ ἄζυμα καὶ τῇ ἡμέρᾳ τῇ ἑβδόμῃ ἐξόδιον ἑορτὴ κυρίῳ τῷ θεῷ σου οὐ ποιήσεις ἐν αὐτῇ πᾶν ἔργον πλὴν ὅσα ποιηθήσεται ψυχῇ

9 ἑπτὰ ἑβδομάδας ὁλοκλήρους ἐξαριθμήσεις σεαυτῷ ἀρξαμένου σου δρέπανον ἐπ' ἀμητὸν ἄρξῃ ἐξαριθμῆσαι ἑπτὰ ἑβδομάδας

10 καὶ ποιήσεις ἑορτὴν ἑβδομάδων κυρίῳ τῷ θεῷ σου καθότι ἡ χείρ σου ἰσχύει ὅσα ἂν δῷ σοι καθότι ηὐλόγησέν σε κύριος ὁ θεός σου

11 καὶ εὐφρανθήσῃ ἐναντίον κυρίου τοῦ θεοῦ σου σὺ καὶ ὁ υἱός σου καὶ ἡ θυγάτηρ σου ὁ παῖς σου καὶ ἡ παιδίσκη σου καὶ ὁ λευίτης ὁ ἐν ταῖς πόλεσίν σου καὶ ὁ προσήλυτος καὶ ὁ ὀρφανὸς καὶ ἡ χήρα ἡ ἐν ὑμῖν ἐν τῷ τόπῳ ᾧ ἐὰν ἐκλέξηται κύριος ὁ θεός σου ἐπικληθῆναι τὸ ὄνομα αὐτοῦ ἐκεῖ

12 καὶ μνησθήσῃ ὅτι οἰκέτης ἦσθα ἐν γῇ αἰγύπτῳ καὶ φυλάξῃ καὶ ποιήσεις τὰς ἐντολὰς ταύτας

13 ἑορτὴν σκηνῶν ποιήσεις σεαυτῷ ἑπτὰ ἡμέρας ἐν τῷ συναγαγεῖν σε ἐκ τοῦ ἅλωνός σου καὶ ἀπὸ τῆς ληνοῦ σου

14 καὶ εὐφρανθήσῃ ἐν τῇ ἑορτῇ σου σὺ καὶ ὁ υἱός σου καὶ ἡ θυγάτηρ σου ὁ παῖς σου καὶ ἡ παιδίσκη σου καὶ ὁ λευίτης καὶ ὁ προσήλυτος καὶ ὁ ὀρφανὸς καὶ ἡ χήρα ἡ οὖσα ἐν ταῖς πόλεσίν σου

15 ἑπτὰ ἡμέρας ἑορτάσεις κυρίῳ τῷ θεῷ σου ἐν τῷ τόπῳ ᾧ ἐὰν ἐκλέξηται κύριος ὁ θεός σου αὐτῷ ἐὰν δὲ εὐλογήσῃ σε κύριος ὁ θεός σου ἐν πᾶσιν τοῖς γενήμασίν σου καὶ ἐν παντὶ ἔργῳ τῶν χειρῶν σου καὶ ἔσῃ εὐφραινόμενος

16 τρεῖς καιροὺς τοῦ ἐνιαυτοῦ ὀφθήσεται πᾶν ἀρσενικόν σου ἐναντίον κυρίου τοῦ θεοῦ σου ἐν τῷ τόπῳ ᾧ ἐὰν ἐκλέξηται αὐτὸν κύριος ἐν τῇ ἑορτῇ τῶν ἀζύμων καὶ ἐν τῇ ἑορτῇ τῶν ἑβδομάδων καὶ ἐν τῇ ἑορτῇ τῆς σκηνοπηγίας οὐκ ὀφθήσῃ ἐνώπιον κυρίου τοῦ θεοῦ σου κενός

17 ἕκαστος κατὰ δύναμιν τῶν χειρῶν ὑμῶν κατὰ τὴν εὐλογίαν κυρίου τοῦ θεοῦ σου ἣν ἔδωκέν σοι

18 κριτὰς καὶ γραμματοεισαγωγεῖς καταστήσεις σεαυτῷ ἐν πάσαις ταῖς πόλεσίν σου αἷς κύριος ὁ θεός σου δίδωσίν σοι κατὰ φυλάς καὶ κρινοῦσιν τὸν λαὸν κρίσιν δικαίαν

19 οὐκ ἐκκλινοῦσιν κρίσιν οὐκ ἐπιγνώσονται πρόσωπον οὐδὲ λήμψονται δῶρον τὰ γὰρ δῶρα ἐκτυφλοῖ ὀφθαλμοὺς σοφῶν καὶ ἐξαίρει λόγους δικαίων

20 δικαίως τὸ δίκαιον διώξῃ ἵνα ζῆτε καὶ εἰσελθόντες κληρονομήσητε τὴν γῆν ἣν κύριος ὁ θεός σου δίδωσίν σοι

21 οὐ φυτεύσεις σεαυτῷ ἄλσος πᾶν ξύλον παρὰ τὸ θυσιαστήριον κυρίου τοῦ θεοῦ σου ὃ ποιήσεις σεαυτῷ

22 οὐ στήσεις σεαυτῷ στήλην ἃ ἐμίσησεν κύριος ὁ θεός σου

   

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Apocalypse Explained # 209

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209. Because thou hast a little power, and hast kept my Word, and hast not denied my name. That this signifies that they have power from the Lord against evils and falsities in proportion as they cause truths from the Word to enter their life and acknowledge the Divine of the Lord in His Human, is evident from the signification of thou hast a little power, as denoting power from the Lord against evils and falsities. And because the subject treated of is those who are in the faith of charity, it is said that they have a little power, of which we shall speak presently. And from the signification of and hast kept my word, as denoting the application of truths from the Word to life; for to keep truths, or precepts signifies not only to know and perceive them, but, also to will and do them; and those who thus will and do cause the truths which they know and perceive from the Word to enter into their life (see also n. 15). And from the signification of and hast not denied my name, as being to acknowledge the Divine of the Lord in His Human, concerning which see above (n. 135).

[2] It must be known, that the two principal things that constitute the church are, to acknowledge the Divine of the Lord in His Human, and to apply truths from the Word to life; nor can any person be in the one, unless he is at the same time in the other. For all truths which enter into the life, are from the Lord, and this with those who acknowledge His Divine in His Human; for the Lord flows into all, both in the heavens and on the earth, from His Divine Human, and not from the Divine separate from the Human, nor from the Human separate from the Divine. Those therefore who in their thought separate the Divine of the Lord from His Human, and look to the Divine of the Father, not as in the Human, but as near it, or above it, thus apart from it, do not receive any influx from the Lord, nor consequently from heaven, for all those who are in the heavens acknowledge the Divine Human of the Lord (concerning which see also the work, Heaven and Hell 2-12, 59-72, 78-86, and 212).

From these considerations it is evident that all truths that enter into a man's life with those who acknowledge the Divine in His Human, that is, who acknowledge the Divine Human, are from the Lord. Truths enter into a man's life when he loves them, thus when he wills them and does them; for he who loves also wills and does. In a word, truths enter into the life, when a man lives according to them from affection. The reason why those truths are from the Lord is, that the Lord flows into a man's love, and so into the truths, and thus makes these enter into his life.

[3] Something shall now be said concerning the power which man has from the Lord against evils and falsities. All the power which angels and men have is from the Lord; and in proportion as they receive the Lord, in the same proportion they have power. He who believes that power against those things is from his proprium is much deceived; for it is evil spirits, conjoined with the hells, that induce evils and thence falsities in man. Those spirits are numerous, and every one of them is conjoined with many hells, in each of which also there are many other spirits, so that no one can avert them from man but the Lord alone, for the Lord alone has power over the hells, and man has no power at all from himself or from his proprium; in proportion, therefore, as man is conjoined to the Lord by love, in the same proportion he has power.

There are two loves that reign in the heavens, and that constitute the heavens - love to the Lord and love towards the neighbour: the former is called celestial love, and the latter spiritual love. Those who are in celestial love have much power or strength, but those who are in spiritual love have little power. And because in what is written to the angel of this church those are treated of who are in love towards the neighbour, or charity, and thence in faith, which love is spiritual love, it is therefore said, Thou hast a little strength.

[4] But it must be known that all the power which angels and men have from the Lord is from the good of love; and because the good of love does not act from itself, but by means of truths, therefore all power is from the good of love by means of truths, and, with those who are spiritual, from the good of charity by means of the truth of faith. For good clothes itself with a quality by means of truths, good without truths having no quality, and where there is no quality there is neither force nor power. It is therefore evident, that all power belongs to good by means of truths, or to charity by means of faith, and none to charity without faith, nor any to faith without charity. This is what is meant by the keys given to Peter; for by Peter is meant, in the spiritual sense, truth from good from the Lord, thus faith from charity; and by the keys given to him is signified power over evils and falsities. These things were said to Peter when he acknowledged the Divine of the Lord in His Human, by which is also meant that power is given to all who acknowledge this, and who from Him are in the good of charity and thence in the truths of faith. This is evident from these words in Matthew: Jesus said to the disciples,

"Whom say ye that I am? And Simon Peter answered and said, Thou art the Christ, the Son of the living God. Then Jesus answering said unto him, Blessed art thou, Simon Bar-Jona; for flesh and blood hath not revealed it unto thee, but my Father which is in the heavens. But I say also unto thee, Thou art Peter, and upon this rock I will build my church; and the gates of hell shall not prevail against it. And I will give unto thee the keys of the kingdom of the heavens" (16:15-19).

(But concerning Peter and the keys given to him, see what was said above, n. 9; also what is shown in the small work, The Last Judgment 57; and in The Doctrine of the New Jerusalem 122; and that all power is in truth from good which is from the Lord, in the work, Heaven and Hell 228-233, 539; and in Arcana Coelestia 3091, 3387, 3563, 4592, 4933, 6344, 6423, 7518, 7673, 8281, 8304, 9133, 9327, 9410, 10019, 10182.)

  
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Translation by Isaiah Tansley. Many thanks to the Swedenborg Society for the permission to use this translation.

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Lamentations 2:1

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1 How has the Lord covered the daughter of Zion with a cloud in his anger! He has cast down from heaven to the earth the beauty of Israel, And hasn't remembered his footstool in the day of his anger.