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Daniel 12

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1 καὶ κατὰ τὴν ὥραν ἐκείνην παρελεύσεται μιχαηλ ὁ ἄγγελος ὁ μέγας ὁ ἑστηκὼς ἐπὶ τοὺς υἱοὺς τοῦ λαοῦ σου ἐκείνη ἡ ἡμέρα θλίψεως οἵα οὐκ ἐγενήθη ἀφ' οὗ ἐγενήθησαν ἕως τῆς ἡμέρας ἐκείνης καὶ ἐν ἐκείνῃ τῇ ἡμέρᾳ ὑψωθήσεται πᾶς ὁ λαός ὃς ἂν εὑρεθῇ ἐγγεγραμμένος ἐν τῷ βιβλίῳ

2 καὶ πολλοὶ τῶν καθευδόντων ἐν τῷ πλάτει τῆς γῆς ἀναστήσονται οἱ μὲν εἰς ζωὴν αἰώνιον οἱ δὲ εἰς ὀνειδισμόν οἱ δὲ εἰς διασπορὰν καὶ αἰσχύνην αἰώνιον

3 καὶ οἱ συνιέντες φανοῦσιν ὡς φωστῆρες τοῦ οὐρανοῦ καὶ οἱ κατισχύοντες τοὺς λόγους μου ὡσεὶ τὰ ἄστρα τοῦ οὐρανοῦ εἰς τὸν αἰῶνα τοῦ αἰῶνος

4 καὶ σύ δανιηλ κάλυψον τὰ προστάγματα καὶ σφράγισαι τὸ βιβλίον ἕως καιροῦ συντελείας ἕως ἂν ἀπομανῶσιν οἱ πολλοὶ καὶ πλησθῇ ἡ γῆ ἀδικίας

5 καὶ εἶδον ἐγὼ δανιηλ καὶ ἰδοὺ δύο ἕτεροι εἱστήκεισαν εἷς ἔνθεν τοῦ ποταμοῦ καὶ εἷς ἔνθεν

6 καὶ εἶπα τῷ ἑνὶ τῷ περιβεβλημένῳ τὰ βύσσινα τῷ ἐπάνω πότε οὖν συντέλεια ὧν εἴρηκάς μοι τῶν θαυμαστῶν καὶ ὁ καθαρισμὸς τούτων

7 καὶ ἤκουσα τοῦ περιβεβλημένου τὰ βύσσινα ὃς ἦν ἐπάνω τοῦ ὕδατος τοῦ ποταμοῦ ἕως καιροῦ συντελείας καὶ ὕψωσε τὴν δεξιὰν καὶ τὴν ἀριστερὰν εἰς τὸν οὐρανὸν καὶ ὤμοσε τὸν ζῶντα εἰς τὸν αἰῶνα θεὸν ὅτι εἰς καιρὸν καὶ καιροὺς καὶ ἥμισυ καιροῦ ἡ συντέλεια χειρῶν ἀφέσεως λαοῦ ἁγίου καὶ συντελεσθήσεται πάντα ταῦτα

8 καὶ ἐγὼ ἤκουσα καὶ οὐ διενοήθην παρ' αὐτὸν τὸν καιρὸν καὶ εἶπα κύριε τίς ἡ λύσις τοῦ λόγου τούτου καὶ τίνος αἱ παραβολαὶ αὗται

9 καὶ εἶπέν μοι ἀπότρεχε δανιηλ ὅτι κατακεκαλυμμένα καὶ ἐσφραγισμένα τὰ προστάγματα ἕως ἂν

10 πειρασθῶσι καὶ ἁγιασθῶσι πολλοί καὶ ἁμάρτωσιν οἱ ἁμαρτωλοί καὶ οὐ μὴ διανοηθῶσι πάντες οἱ ἁμαρτωλοί καὶ οἱ διανοούμενοι προσέξουσιν

11 ἀφ' οὗ ἂν ἀποσταθῇ ἡ θυσία διὰ παντὸς καὶ ἑτοιμασθῇ δοθῆναι τὸ βδέλυγμα τῆς ἐρημώσεως ἡμέρας χιλίας διακοσίας ἐνενήκοντα

12 μακάριος ὁ ἐμμένων καὶ συνάξει εἰς ἡμέρας χιλίας τριακοσίας τριάκοντα πέντε

13 καὶ σὺ βάδισον ἀναπαύου ἔτι γάρ εἰσιν ἡμέραι καὶ ὧραι εἰς ἀναπλήρωσιν συντελείας καὶ ἀναπαύσῃ καὶ ἀναστήσῃ ἐπὶ τὴν δόξαν σου εἰς συντέλειαν ἡμερῶν

   

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Isaiah 10:23

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23 ὅτι λόγον συντετμημένον ποιήσει ὁ θεὸς ἐν τῇ οἰκουμένῃ ὅλῃ

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Arcana Coelestia # 7268

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7268. 'See, I have made you a god to Pharaoh' means the law of God and the power it has over those steeped in falsities. This is clear from the meaning of 'making you a god' as Divine Truth, or what amounts to the same thing, the Divine Law, and also the power it has, for in the Word when truth and also the power of truth are referred to the name 'God' appears, but when good is referred to the name 'Jehovah' does so, see 300, 2586, 2769, 2807, 2822, 3910, 3921 (end), 4287, 4295, 4402, 7010; and from the representation of 'Pharaoh' as those who are steeped in falsities and engage in molestation, dealt with in 6651, 6679, 6683. To pursue further the meaning of GOD, it should be recognized that in the highest sense 'God' is the Divine which is above the heavens, but that in the internal sense 'God' is the Divine which is within the heavens. The Divine which is above the heavens is Divine Good, whereas the Divine within the heavens is Divine Truth. For Divine Good is the source from which Divine Truth springs, and Divine Truth springing from Divine Good makes heaven and brings order into it. What is properly called heaven is nothing other than the Divine that has been given form there, for the angels in heaven are human forms receptive of the Divine, which together constitute an all-embracing form which is that of a Human Being.

[2] The use of 'God' in the Old Testament Word to mean Divine Truth within the heavens explains why the word for God in the original language is Elohim, a plural form. It also explains why the angels in heaven, being receivers of Divine Truth, are called 'gods', as in David,

Who in heaven will compare himself to Jehovah? Who will be likened to Jehovah among the sons of gods? Psalms 89:6-8.

In the same author,

Give to Jehovah, O sons of gods, give to Jehovah glory and strength. Psalms 29:1.

In the same author,

I said, You are gods, and sons of the Most High, all of you. Psalms 82:6.

In John,

Jesus said, Is it not written in your Law, I said, You are gods? If 1 He called them gods, with whom the Word of God came to be . . . John 10:34-35.

In addition there are those places in which the Lord is called 'God of gods' and 'Lord of lords', such as Genesis 46:2, 7; Deuteronomy 10:17; Numbers 16:22; Daniel 11:36; Psalms 136:2-3. From all this one may see in what sense Moses is called 'a god', here 'a god to Pharaoh' and in Exodus 4:16 'a god to Aaron' - that he was called such because Moses represented the Divine Law, which is Divine Truth and is called the Word. This also explains why here Aaron is called his 'prophet', and in a previous place his 'mouth', that is, one who declares in a way suitable for the understanding Divine Truth which comes forth directly from the Lord and surpasses all understanding And since a prophet is one who teaches and declares Divine Truth in a way suitable for the understanding, 'a prophet' also means the teachings of the Church, a subject dealt with in what follows next.

Poznámky pod čarou:

1. Reading si (if) which accords with the Greek and which Swedenborg has in another place where he quotes this verse, for sic (thus).

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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