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Amos 9

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1 εἶδον τὸν κύριον ἐφεστῶτα ἐπὶ τοῦ θυσιαστηρίου καὶ εἶπεν πάταξον ἐπὶ τὸ ἱλαστήριον καὶ σεισθήσεται τὰ πρόπυλα καὶ διάκοψον εἰς κεφαλὰς πάντων καὶ τοὺς καταλοίπους αὐτῶν ἐν ῥομφαίᾳ ἀποκτενῶ οὐ μὴ διαφύγῃ ἐξ αὐτῶν φεύγων καὶ οὐ μὴ διασωθῇ ἐξ αὐτῶν ἀνασῳζόμενος

2 ἐὰν κατορυγῶσιν εἰς ᾅδου ἐκεῖθεν ἡ χείρ μου ἀνασπάσει αὐτούς καὶ ἐὰν ἀναβῶσιν εἰς τὸν οὐρανόν ἐκεῖθεν κατάξω αὐτούς

3 ἐὰν ἐγκρυβῶσιν εἰς τὴν κορυφὴν τοῦ καρμήλου ἐκεῖθεν ἐξερευνήσω καὶ λήμψομαι αὐτούς καὶ ἐὰν καταδύσωσιν ἐξ ὀφθαλμῶν μου εἰς τὰ βάθη τῆς θαλάσσης ἐκεῖ ἐντελοῦμαι τῷ δράκοντι καὶ δήξεται αὐτούς

4 καὶ ἐὰν πορευθῶσιν ἐν αἰχμαλωσίᾳ πρὸ προσώπου τῶν ἐχθρῶν αὐτῶν ἐκεῖ ἐντελοῦμαι τῇ ῥομφαίᾳ καὶ ἀποκτενεῖ αὐτούς καὶ στηριῶ τοὺς ὀφθαλμούς μου ἐπ' αὐτοὺς εἰς κακὰ καὶ οὐκ εἰς ἀγαθά

5 καὶ κύριος κύριος ὁ θεὸς ὁ παντοκράτωρ ὁ ἐφαπτόμενος τῆς γῆς καὶ σαλεύων αὐτήν καὶ πενθήσουσιν πάντες οἱ κατοικοῦντες αὐτήν καὶ ἀναβήσεται ὡς ποταμὸς συντέλεια αὐτῆς καὶ καταβήσεται ὡς ποταμὸς αἰγύπτου

6 ὁ οἰκοδομῶν εἰς τὸν οὐρανὸν ἀνάβασιν αὐτοῦ καὶ τὴν ἐπαγγελίαν αὐτοῦ ἐπὶ τῆς γῆς θεμελιῶν ὁ προσκαλούμενος τὸ ὕδωρ τῆς θαλάσσης καὶ ἐκχέων αὐτὸ ἐπὶ πρόσωπον τῆς γῆς κύριος ὁ θεὸς ὁ παντοκράτωρ ὄνομα αὐτῷ

7 οὐχ ὡς υἱοὶ αἰθιόπων ὑμεῖς ἐστε ἐμοί υἱοὶ ισραηλ λέγει κύριος οὐ τὸν ισραηλ ἀνήγαγον ἐκ γῆς αἰγύπτου καὶ τοὺς ἀλλοφύλους ἐκ καππαδοκίας καὶ τοὺς σύρους ἐκ βόθρου

8 ἰδοὺ οἱ ὀφθαλμοὶ κυρίου τοῦ θεοῦ ἐπὶ τὴν βασιλείαν τῶν ἁμαρτωλῶν καὶ ἐξαρῶ αὐτὴν ἀπὸ προσώπου τῆς γῆς πλὴν ὅτι οὐκ εἰς τέλος ἐξαρῶ τὸν οἶκον ιακωβ λέγει κύριος

9 διότι ἰδοὺ ἐγὼ ἐντέλλομαι καὶ λικμιῶ ἐν πᾶσι τοῖς ἔθνεσιν τὸν οἶκον τοῦ ισραηλ ὃν τρόπον λικμᾶται ἐν τῷ λικμῷ καὶ οὐ μὴ πέσῃ σύντριμμα ἐπὶ τὴν γῆν

10 ἐν ῥομφαίᾳ τελευτήσουσι πάντες ἁμαρτωλοὶ λαοῦ μου οἱ λέγοντες οὐ μὴ ἐγγίσῃ οὐδ' οὐ μὴ γένηται ἐφ' ἡμᾶς τὰ κακά

11 ἐν τῇ ἡμέρᾳ ἐκείνῃ ἀναστήσω τὴν σκηνὴν δαυιδ τὴν πεπτωκυῖαν καὶ ἀνοικοδομήσω τὰ πεπτωκότα αὐτῆς καὶ τὰ κατεσκαμμένα αὐτῆς ἀναστήσω καὶ ἀνοικοδομήσω αὐτὴν καθὼς αἱ ἡμέραι τοῦ αἰῶνος

12 ὅπως ἐκζητήσωσιν οἱ κατάλοιποι τῶν ἀνθρώπων καὶ πάντα τὰ ἔθνη ἐφ' οὓς ἐπικέκληται τὸ ὄνομά μου ἐπ' αὐτούς λέγει κύριος ὁ θεὸς ὁ ποιῶν ταῦτα

13 ἰδοὺ ἡμέραι ἔρχονται λέγει κύριος καὶ καταλήμψεται ὁ ἀλοητὸς τὸν τρύγητον καὶ περκάσει ἡ σταφυλὴ ἐν τῷ σπόρῳ καὶ ἀποσταλάξει τὰ ὄρη γλυκασμόν καὶ πάντες οἱ βουνοὶ σύμφυτοι ἔσονται

14 καὶ ἐπιστρέψω τὴν αἰχμαλωσίαν λαοῦ μου ισραηλ καὶ οἰκοδομήσουσιν πόλεις τὰς ἠφανισμένας καὶ κατοικήσουσιν καὶ καταφυτεύσουσιν ἀμπελῶνας καὶ πίονται τὸν οἶνον αὐτῶν καὶ φυτεύσουσιν κήπους καὶ φάγονται τὸν καρπὸν αὐτῶν

15 καὶ καταφυτεύσω αὐτοὺς ἐπὶ τῆς γῆς αὐτῶν καὶ οὐ μὴ ἐκσπασθῶσιν οὐκέτι ἀπὸ τῆς γῆς αὐτῶν ἧς ἔδωκα αὐτοῖς λέγει κύριος ὁ θεὸς ὁ παντοκράτωρ

   

Ze Swedenborgových děl

 

True Christian Religion # 707

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707. It is clearly established from the Lord's words that bread has much the same meaning as flesh:

Jesus taking bread broke it and gave it, saying, This is my body. Matt. chapter 26; Mark chapter 14; Luke chapter 22.

Also:

The bread which I shall give is my flesh, which I shall give for the life of the world, John 6:51.

He also says that He is the bread of life, and that he who eats of this bread will live for ever (John 6:48, 51, 58). This too is the bread meant by sacrifices, which are called bread in the following passages:

The priest is to burn it upon the altar, the bread of the fire-offering to Jehovah, Leviticus 3:11, 16.

The sons of Aaron are to be holy to their God, and they are not to profane the name of their God, because they present the fire-offerings to Jehovah, the bread of their God. You are to sanctify him, because it is he who presents the bread of your God. A man of the seed of Aaron in whom there is a blemish is not to approach to present the bread of his God, Leviticus 21:6, 8, 17, 21.

Command the Children of Israel and say to them, My gift, my bread for the fire-offerings for an odour of rest, you are to take care to present to me in due season, Numbers 28:2.

He who has touched an unclean thing is not to eat any of the sanctified things, but is to wash his flesh in water, and afterwards he may eat of the sanctified things, because that is his bread, Leviticus 22:6-7.

Eating of the sanctified things meant the flesh from the sacrifices, and this is here also called bread; see also Malachi 1:7.

[2] The minhah in sacrifices, which were offerings of bread made from fine wheat-flour, had the same meaning (Leviticus 2:1-11; 6:14-21; 7:9-13 and elsewhere). The same is true of the loaves placed on the table in the Tabernacle, which were called the bread of faces 1 or shewbread (on which see Exodus 25:30; 40:23; Leviticus 24:5-9). It is not natural bread which is meant by bread, but heavenly bread, as is plain from these quotations:

It is not by bread alone that a person lives, but it is by everything that comes out of Jehovah's mouth that a person lives, Deuteronomy 8:3.

I shall send hunger upon the land, not hunger for bread, nor thirst for waters, but for hearing the words of Jehovah, Amos 8:11.

Moreover, bread means every kind of food (Leviticus 24:5-9; Exodus 25:30; 40:23; Numbers 4:7; 1 Kings 7:48). It also means spiritual food, as is clear from these words of the Lord:

Work for food, not that which perishes, but that which lasts to everlasting life, which the Son of Man will give you, John 6:27.

Poznámky pod čarou:

1. So literally; usually translated 'bread of the presence.'

  
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Thanks to the Swedenborg Society for the permission to use this translation.

Bible

 

Leviticus 22:6-7

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6 the person that touches any such shall be unclean until the evening, and shall not eat of the holy things, unless he bathe his body in water.

7 When the sun is down, he shall be clean; and afterward he shall eat of the holy things, because it is his bread.

      

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