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Ciklagą, Madmaną, Sansaną,
Arcana Coelestia # 9338
9338. 'And inherit the land' means when governed by good, thus when regenerated. This is clear from the meaning of 'inheriting' as receiving as an heir, dealt with below; and from the meaning of 'the land', at this point the land of Canaan, as the Lord's kingdom, thus heaven, dealt with in 1413, 1437, 1607, 1866, 3038, 3481, 3705, 3686, 4240, 4447, so that 'inheriting the land' means receiving heaven as an heir to it. The proper way to understand the word 'heir', when used in reference to heaven, is a person who has life from the Lord, 2658, 2851, 3672, 7212, thus who is governed by good received from the Lord, who therefore has been regenerated. The fact that a person is in heaven, and so has been regenerated, when he is governed by good received from the Lord, see 9274 and the places referred to there.
[2] The fact that 'inheriting' has this meaning, when used in reference to heaven, is evident in Matthew,
Then the King will say to those who are at His right hand, Come, O blessed of My Father, possess as an inheritance the kingdom prepared for you from the foundation of the world; for I was hungry and you gave Me food, I was thirsty and you gave Me drink. Insofar as you did it to one of the least of these My brothers you did it to Me. Matthew 25:34-35, 40.
'Possessing as an inheritance the Lord's kingdom (or heaven)' is said here in regard to those governed by good; and the actual forms of the good of charity in their proper order are also enumerated. Finally it is said, 'Insofar as you did it to one of the least of these My brothers you did it to Me'. People are called the Lord's brothers if they are governed by good, 6756, thus also if they practise good; for good is the Lord present with a person. And this is why it says, 'Insofar as you did it to one of [the least of] these My brothers' (not simply 'brothers').
[3] In Revelation,
He who overcomes will receive all things by inheritance, and I will be his God and he will be My son. Revelation 21:7.
It says here of those who overcome that they will receive all things by inheritance; and because they are heirs they are called 'sons'. 'Overcoming' means using good and truth to fight with, for evil is overcome by means of good, and falsity by means of truth.
[4] In David,
God will save Zion and will build the cities of Judah; and they will dwell there and possess it by inheritance; and the seed of His servants will inherit it, and those loving His name will dwell in it. Psalms 69:35-36.
Here 'possessing by inheritance' has regard to those governed by celestial good, and 'inheriting' to those governed by spiritual good. Celestial good is the good of love to the Lord, and spiritual good is the good of charity towards the neighbour, 9277. In Isaiah,
He who trusts in Me will inherit the land, and will possess by inheritance My holy mountain. Isaiah 57:13.
[5] From all this it is evident what was meant by the division of the land of Canaan into twelve inheritances for the twelve tribes of Israel, in Chapters 14-19 of Joshua, and in Chapter 47:13-end and Chapter 48 of Ezekiel. For 'the land of Canaan' meant the Lord's kingdom, or heaven, 1413, 1437, 1607, 1866, 3038, 3481, 3686, 3705, 4240, 4447, and 'the twelve tribes' meant all forms of good and all truths in general and in particular, 3858, 3862, 3926, 3939, 4060, 6335, 6337, 6397, 6640. 'Twelve inheritances' accordingly meant heaven with all its heavens and communities, which divide off one from the next on the basis of forms of the good of love and consequently of truths of faith, 7836, 7891, 7996, so that in the abstract sense [without reference to persons] those inheritances mean forms of good themselves which originate in the Lord and therefore are the Lord in heaven.
[6] For heaven is nothing other than Divine Truth emanating from the Lord's Divine Good. The angels there are recipients of truth in good; and in the measure that they receive it they constitute heaven. Also - and this is an arcanum - the Lord dwells with an angel, and similarly with man, only in that which is His own with the angel or man; for the Divine must dwell in what is of God, not in what is of the self with anyone. This is meant by the Lord's words regarding His union with those governed by the good of love, in John,
On that day you will know that I am in the Father, and you in Me, and I in you. He who loves Me keeps My word, and We will come to him and make Our home with him. John 14:20, 23.
And elsewhere in the same gospel,
The glory which You have given Me I have given to them that they may be one even as We are one, that the love with which You loved Me may be in them, and I in them. John 17:22, 26.
Psalms 69
1
Save me, God, for the waters have come up to my neck!
2
I sink in deep mire, where there is no foothold. I have come into deep waters, where the floods overflow me.
3
I am weary with my crying. My throat is dry. My eyes fail, looking for my God.
4
Those who hate me without a cause are more than the hairs of my head. Those who want to cut me off, being my enemies wrongfully, are mighty. I have to restore what I didn't take away.
5
God, you know my foolishness. My sins aren't hidden from you.
6
Don't let those who wait for you be shamed through me, Lord Yahweh of Armies. Don't let those who seek you be brought to dishonor through me, God of Israel.
7
Because for your sake, I have borne reproach. Shame has covered my face.
8
I have become a stranger to my brothers, an alien to my mother's children.
9
For the zeal of your house consumes me. The reproaches of those who reproach you have fallen on me.
10
When I wept and I fasted, that was to my reproach.
11
When I made sackcloth my clothing, I became a byword to them.
12
Those who sit in the gate talk about me. I am the song of the drunkards.
13
But as for me, my prayer is to you, Yahweh, in an acceptable time. God, in the abundance of your loving kindness, answer me in the truth of your salvation.
14
Deliver me out of the mire, and don't let me sink. Let me be delivered from those who hate me, and out of the deep waters.
15
Don't let the flood waters overwhelm me, neither let the deep swallow me up. Don't let the pit shut its mouth on me.
16
Answer me, Yahweh, for your loving kindness is good. According to the multitude of your tender mercies, turn to me.
17
Don't hide your face from your servant, for I am in distress. Answer me speedily!
18
Draw near to my soul, and redeem it. Ransom me because of my enemies.
19
You know my reproach, my shame, and my dishonor. My adversaries are all before you.
20
Reproach has broken my heart, and I am full of heaviness. I looked for some to take pity, but there was none; for comforters, but I found none.
21
They also gave me gall for my food. In my thirst, they gave me vinegar to drink.
22
Let their table before them become a snare. May it become a retribution and a trap.
23
Let their eyes be darkened, so that they can't see. Let their backs be continually bent.
24
Pour out your indignation on them. Let the fierceness of your anger overtake them.
25
Let their habitation be desolate. Let no one dwell in their tents.
26
For they persecute him whom you have wounded. They tell of the sorrow of those whom you have hurt.
27
Charge them with crime upon crime. Don't let them come into your righteousness.
28
Let them be blotted out of the book of life, and not be written with the righteous.
29
But I am in pain and distress. Let your salvation, God, protect me.
30
I will praise the name of God with a song, and will magnify him with thanksgiving.
31
It will please Yahweh better than an ox, or a bull that has horns and hoofs.
32
The humble have seen it, and are glad. You who seek after God, let your heart live.
33
For Yahweh hears the needy, and doesn't despise his captive people.
34
Let heaven and earth praise him; the seas, and everything that moves therein!
35
For God will save Zion, and build the cities of Judah. They shall settle there, and own it.
36
The children also of his servants shall inherit it. Those who love his name shall dwell therein. For the Chief Musician. By David. A reminder.
