Arcana Coelestia # 2025
2025. That 'I will give to you, and to your seed after you, the land of your sojournings' means that the Lord acquired to Himself by His own powers all things meant by 'the land of sojournings' is clear from the meaning of 'sojourning' as receiving instruction, dealt with in 1463. And because man acquires life to himself chiefly through instruction in facts, matters of doctrine, and cognitions of faith, sojourning is consequently the life so acquired. When applied to the Lord it is the life which He obtained for Himself through cognitions, through the conflicts that constituted temptations, and through victories in temptations; and because He obtained it by His own powers, this is what 'the land of your sojournings' means here.
[2] That the Lord obtained all things for Himself by His own powers, and by His own powers united the Human Essence to the Divine Essence and Divine Essence to Human Essence, and that He alone in this way became righteousness, is quite clear in the Prophets, as in Isaiah,
Who is this coming from Edom, marching in the vast numbers of His strength? I have trodden the winepress alone, and from the peoples no one was with Me. I looked around and there was no one helping; and I was astonished that there was no one upholding; therefore My own arm brought Me salvation. Isaiah 63:1, 3, 5.
'Edom' stands for the Lord's Human Essence, 'strength' and 'arm' for power. Plain statements to the effect that He acted from His own power are contained in the phrases 'no one helping' and 'no one upholding', and in that about His own arm bringing Him salvation.
[3] In the same prophet,
He saw that there was no one, and wondered that there was nobody to intercede; and His own arm brought salvation to Him, and His righteousness upheld Him. And He put on righteousness as a breastplate, and a helmet of salvation on His head. Isaiah 59:16-17.
This similarly means that He acted by His own power, and in so doing became righteousness. That the Lord is righteousness is stated in Daniel,
Seventy weeks have been decreed to atone for iniquity, and to bring in everlasting righteousness, and to seal up vision and prophet, and to anoint the Most Holy Place. Daniel 9:24.
And in Jeremiah,
I will raise up for David a righteous branch, and He will reign as king and act with understanding, and He will execute judgement and righteousness in the land. In His days Judah will be saved, and Israel will dwell in confidence. And this is His name which they will call Him, Jehovah our Righteousness. Jeremiah 23:5-6; 33:15-16.
For this reason He is also called 'the Habitation of Righteousness' in Jeremiah 31:23; 50:7, and 'wonderful' and 'Hero' in Isaiah 9:6.
[4] The reason why the Lord so many times attributes to the Father that which is His own has been explained above in 1999, 2004; for Jehovah was within Him, and so within every single part of Him. Something similar in man may be used for illustration, although there can be no comparison. Within man is his soul, and because it is within him, the soul is within every individual part of him, that is to say, within every individual part of his thinking and every individual part of his activity. Anything that does not have his soul within it is not part of him. The Lord's soul was Life itself or Being (Esse) itself, which is Jehovah, for He was conceived from Jehovah; thus Life itself was present within every individual part of Him. And because Life itself, or Being (Esse) itself, which is Jehovah, belonged to Him in the way that the soul does to man, so that which was Jehovah's was His, which is what the Lord says in His statements about His being in the bosom of the Father, John 1:18, and about all things that the Father has being His, John 16:15; 17:10-11.
[5] From good which is Jehovah's He united the Divine Essence to the Human Essence, and from truth united the Human Essence to the Divine Essence, and so achieved every single thing all from Himself. Indeed His Human was left to Itself in order that of Himself He might fight against all the hells and overcome them; and because He had life within Himself, as stated, which was His own, He overcame them by His own power and strength, as is also clearly stated in the places quoted from the Prophets. So then, because He acquired all things to Himself by His own powers, He became Righteousness, cleared the world of spirits of hellish genii and spirits, and in so doing rescued the human race from destruction - for the human race is governed by means of spirits - and thus redeemed it. This is why the Old Testament Word speaks so often of Him as Rescuer and Redeemer, and also Saviour, as His name Jesus describes.
Jeremiah 34
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The word which came to Jeremiah from Yahweh, when Nebuchadnezzar king of Babylon, and all his army, and all the kingdoms of the earth that were under his dominion, and all the peoples, were fighting against Jerusalem, and against all the cities of it, saying:
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Thus says Yahweh, the God of Israel, Go, and speak to Zedekiah king of Judah, and tell him, Thus says Yahweh, Behold, I will give this city into the hand of the king of Babylon, and he shall burn it with fire:
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and you shall not escape out of his hand, but shall surely be taken, and delivered into his hand; and your eyes shall see the eyes of the king of Babylon, and he shall speak with you mouth to mouth, and you shall go to Babylon.
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Yet hear the word of Yahweh, O Zedekiah king of Judah: thus says Yahweh concerning you, You shall not die by the sword;
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you shall die in peace; and with the burnings of your fathers, the former kings who were before you, so shall they make a burning for you; and they shall lament you, [saying], Ah Lord! for I have spoken the word, says Yahweh.
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Then Jeremiah the prophet spoke all these words to Zedekiah king of Judah in Jerusalem,
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when the king of Babylon's army was fighting against Jerusalem, and against all the cities of Judah that were left, against Lachish and against Azekah; for these [alone] remained of the cities of Judah [as] fortified cities.
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The word that came to Jeremiah from Yahweh, after that the king Zedekiah had made a covenant with all the people who were at Jerusalem, to proclaim liberty to them;
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that every man should let his male servant, and every man his female servant, who is a Hebrew or a Hebrewess, go free; that none should make bondservants of them, [to wit], of a Jew his brother.
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All the princes and all the people obeyed, who had entered into the covenant, that everyone should let his male servant, and everyone his female servant, go free, that none should make bondservants of them any more; they obeyed, and let them go:
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but afterwards they turned, and caused the servants and the handmaids, whom they had let go free, to return, and brought them into subjection for servants and for handmaids.
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Therefore the word of Yahweh came to Jeremiah from Yahweh, saying,
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Thus says Yahweh, the God of Israel: I made a covenant with your fathers in the day that I brought them forth out of the land of Egypt, out of the house of bondage, saying,
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At the end of seven years you shall let go every man his brother who is a Hebrew, who has been sold to you, and has served you six years, you shall let him go free from you: but your fathers didn't listen to me, neither inclined their ear.
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You had now turned, and had done that which is right in my eyes, in proclaiming liberty every man to his neighbor; and you had made a covenant before me in the house which is called by my name:
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but you turned and profaned my name, and caused every man his servant, and every man his handmaid, whom you had let go free at their pleasure, to return; and you brought them into subjection, to be to you for servants and for handmaids.
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Therefore thus says Yahweh: you have not listened to me, to proclaim liberty, every man to his brother, and every man to his neighbor: behold, I proclaim to you a liberty, says Yahweh, to the sword, to the pestilence, and to the famine; and I will make you to be tossed back and forth among all the kingdoms of the earth.
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I will give the men who have transgressed my covenant, who have not performed the words of the covenant which they made before me, when they cut the calf in two and passed between its parts;
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the princes of Judah, and the princes of Jerusalem, the eunuchs, and the priests, and all the people of the land, who passed between the parts of the calf;
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I will even give them into the hand of their enemies, and into the hand of those who seek their life; and their dead bodies shall be for food to the birds of the sky, and to the animals of the earth.
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Zedekiah king of Judah and his princes will I give into the hand of their enemies, and into the hand of those who seek their life, and into the hand of the king of Babylon's army, who have gone away from you.
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Behold, I will command, says Yahweh, and cause them to return to this city; and they shall fight against it, and take it, and burn it with fire: and I will make the cities of Judah a desolation, without inhabitant.
