Arcana Coelestia # 9680
9680. 'And let the veil be for you a divider between the holy place and the holy of holies' means between spiritual good - which is the good of charity towards the neighbour and the good of faith in the Lord - and celestial good, which is the good of love to the Lord and the good of mutual love. This is clear from the meaning of 'the holy place' as the good reigning in the middle heaven; and from the meaning of 'the holy of holies' as the good reigning in the inmost heaven. The fact that the latter good is the good of love to the Lord and the good of mutual love, and that the former good - the good reigning in the middle heaven - is the good of charity towards the neighbour and the good of faith in the Lord, is evident from all that has been shown in the places referred to in 9670 regarding both kinds of good, celestial and spiritual. The good of love to the Lord in the inmost heaven is the internal good there, while the good of mutual love is the external good there; but the good of charity towards the neighbour is the internal good in the middle heaven, and the good of faith in the Lord is the external good there. In both heavens there is an internal and an external, as there is in the Church. Regarding the Church, that this is internal and external, see 409, 1083, 1098, 1238, 1242, 4899, 6380, 6587, 7840, 8762, 9375.
[2] All good is holy, and so is all truth to the extent that it has good within it. Good is said to be holy and from the Lord because the Lord alone is holy and He it is from whom all good and all truth come, 9229, 9479. From this it is evident why the dwelling-place is called the holy place and the ark containing the Testimony is called the holy of holies. For the Testimony is the Lord Himself in respect of Divine Truth, 9503, and the ark is the inmost heaven where the Lord is, 9485. The Lord is indeed present in the middle heaven, but more immediately so in the inmost heaven. For those who have been joined to the Lord through the good of love are with Him, whereas those who have been joined to the Lord through the truth of faith are indeed with Him, but more remotely. In the middle heaven they are joined to the Lord through faith implanted in the good of charity towards the neighbour. From all this it evident why the dwelling-place outside the veil is called the holy place and the dwelling-place inside the veil is called the holy of holies.
[3] The fact that the Lord is the Source of everything holy and that He is the real 'Holy of Holies' is clear in Daniel,
Seventy weeks have been decreed concerning your 1 people, to anoint the Holy of Holies. 2 Daniel 9:24.
And in the Book of Revelation,
Who is not going to fear You, O Lord, and glorify Your name? For You alone are holy. Revelation 15:4.
Therefore also the Lord is called the Holy One of Israel in Isaiah 1:4; 5:19, 24; 10:20; 12:6; 17:7; 29:19; 30:11-12, 15; 31:1; 37:23; 41:14, 16, 20; 43:3, 14; 45:11; 60:9, 14; Jeremiah 50:29; 51:5; Ezekiel 39:7; Psalms 71:22; 78:41; 89:18; 2 Kings 19:22; and elsewhere. Anything whatever therefore among the children of Israel which represented the Lord, or the goodness and truth that emanate from Him, was called holy once it had been dedicated, because the Lord alone is holy. The Holy Spirit in the Word is also that which is holy, emanating from the Lord.
Poznámky pod čarou:
1. The Latin means My but the Hebrew means your, which Swedenborg has in other places where he quotes this verse.
2. or the Most Holy Place
Luke 3
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Now in the fifteenth year of the reign of Tiberius Caesar, Pontius Pilate being governor of Judea, and Herod being tetrarch of Galilee, and his brother Philip tetrarch of the region of Ituraea and Trachonitis, and Lysanias tetrarch of Abilene,
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in the high priesthood of Annas and Caiaphas, the word of God came to John, the son of Zacharias, in the wilderness.
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He came into all the region around the Jordan, preaching the baptism of repentance for remission of sins.
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As it is written in the book of the words of Isaiah the prophet, "The voice of one crying in the wilderness, 'Make ready the way of the Lord. Make his paths straight.
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Every valley will be filled. Every mountain and hill will be brought low. The crooked will become straight, and the rough ways smooth.
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All flesh will see God's salvation.'"
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He said therefore to the multitudes who went out to be baptized by him, "You offspring of vipers, who warned you to flee from the wrath to come?
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Bring forth therefore fruits worthy of repentance, and don't begin to say among yourselves, 'We have Abraham for our father;' for I tell you that God is able to raise up children to Abraham from these stones!
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Even now the axe also lies at the root of the trees. Every tree therefore that doesn't bring forth good fruit is cut down, and thrown into the fire."
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The multitudes asked him, "What then must we do?"
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He answered them, "He who has two coats, let him give to him who has none. He who has food, let him do likewise."
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Tax collectors also came to be baptized, and they said to him, "Teacher, what must we do?"
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He said to them, "Collect no more than that which is appointed to you."
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Soldiers also asked him, saying, "What about us? What must we do?" He said to them, "Extort from no one by violence, neither accuse anyone wrongfully. Be content with your wages."
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As the people were in expectation, and all men reasoned in their hearts concerning John, whether perhaps he was the Christ,
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John answered them all, "I indeed baptize you with water, but he comes who is mightier than I, the latchet of whose sandals I am not worthy to loosen. He will baptize you in the Holy Spirit and fire,
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whose fan is in his hand, and he will thoroughly cleanse his threshing floor, and will gather the wheat into his barn; but he will burn up the chaff with unquenchable fire."
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Then with many other exhortations he preached good news to the people,
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but Herod the tetrarch, being reproved by him for Herodias, his brother's wife, and for all the evil things which Herod had done,
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added this also to them all, that he shut up John in prison.
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Now it happened, when all the people were baptized, Jesus also had been baptized, and was praying. The sky was opened,
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and the Holy Spirit descended in a bodily form as a dove on him; and a voice came out of the sky, saying "You are my beloved Son. In you I am well pleased."
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Jesus himself, when he began to teach, was about thirty years old, being the son (as was supposed) of Joseph, the son of Heli,
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the son of Matthat, the son of Levi, the son of Melchi, the son of Jannai, the son of Joseph,
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the son of Mattathias, the son of Amos, the son of Nahum, the son of Esli, the son of Naggai,
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the son of Maath, the son of Mattathias, the son of Semein, the son of Joseph, the son of Judah,
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the son of Joanan, the son of Rhesa, the son of Zerubbabel, the son of Shealtiel, the son of Neri,
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the son of Melchi, the son of Addi, the son of Cosam, the son of Elmodam, the son of Er,
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the son of Jose, the son of Eliezer, the son of Jorim, the son of Matthat, the son of Levi,
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the son of Simeon, the son of Judah, the son of Joseph, the son of Jonan, the son of Eliakim,
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the son of Melea, the son of Menan, the son of Mattatha, the son of Nathan, the son of David,
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the son of Jesse, the son of Obed, the son of Boaz, the son of Salmon, the son of Nahshon,
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the son of Amminadab, the son of Aram, the son of Hezron, the son of Perez, the son of Judah,
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the son of Jacob, the son of Isaac, the son of Abraham, the son of Terah, the son of Nahor,
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the son of Serug, the son of Reu, the son of Peleg, the son of Eber, the son of Shelah,
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the son of Cainan, the son of Arphaxad, the son of Shem, the son of Noah, the son of Lamech,
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the son of Methuselah, the son of Enoch, the son of Jared, the son of Mahalaleel, the son of Cainan,
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the son of Enos, the son of Seth, the son of Adam, the son of God.
