3875. 'And she said, Now this time my husband will cling to me' means in the highest sense love and mercy, in the internal sense charity, in the external sense a joining together - spiritual love being meant here. This is clear from the meaning of 'clinging to'. As regards 'clinging' in the external sense, or inner sense nearest to the literal, meaning a joining together, this may be seen without explanation; and as regards 'clinging' in the internal sense meaning charity, this is evident from the consideration that charity, or what amounts to the same, mutual love, is a spiritual joining together. For mutual love is a joining together of affections belonging to the will and a consequent agreement of thoughts belonging to the understanding, and so is a joining of minds as to both parts. That 'clinging' in the highest sense means love and mercy is evident from this, for when the description 'infinite and eternal' is applied to charity or spiritual love the attribute of mercy is meant, mercy being Divine love directed towards the human race engulfed in such great miseries. For man of himself is nothing but evil, and what is within him, insofar as this has its origin in himself, is altogether from hell. Yet the Lord beholds him with Divine Love, and therefore the raising up of him from the hell in which of himself he dwells and his deliverance from it is called mercy. And because that mercy is an attribute of Divine Love, 'clinging' in the highest sense therefore means both love and mercy.

[2] As regards 'clinging' in the internal sense meaning spiritual love, or what amounts to the same, charity towards the neighbour, this may also be seen from other places in the Word, as in Isaiah,

Do not let the son of the foreigner who has clung to Jehovah say, Jehovah surely separates me from being with His people. The sons of the foreigner who cling to Jehovah, to minister to Him and to delight in the name of Jehovah, will be His servants. Isaiah 56:3, 6.

'Clinging to Jehovah' stands for keeping His commandments, which is an act of spiritual love, for no one at heart keeps God's commandments except him in whom good that flows from charity towards the neighbour is present. In Jeremiah,

In those days the children of Israel will come, they and the children of Judah weeping as they come; and they will seek Jehovah their God. They will ask Zion concerning the way, their faces towards it, [saying,] Come and let us cling to Jehovah in an everlasting covenant that is not forgotten. Jeremiah 50:4-5.

'Clinging to Jehovah' in like manner stands for keeping His commandments at heart, that is, doing so from good that flows from charity.

[3] In Zechariah,

Many nations will cling to Jehovah on that day and will be My people. Zechariah 2:11.

Here the meaning is similar. In Isaiah,

Jehovah will have compassion on Jacob, and will again choose Israel, and will set them on their own land. And the sojourner will cling to them, and they will join themselves to the house of Jacob. Isaiah 14:1.

'The sojourner clinging to them' stands for having a similar allegiance to the law. 'Joining themselves to the house of Jacob' stands for the good that flows from charity, which is present in those meant by 'the house of Jacob'. In Matthew,

No one can serve two masters, for either he will hate the one and love the other or he will cling to the one and despise the other. You cannot serve God and mammon. Matthew 6:24.

Here the celestial form of love is meant by 'loving', the spiritual form by 'clinging to'. Both of these expressions are used because those two forms of love are distinct and separate. Otherwise one expression would have been sufficient.

[4] People who are stirred by spiritual love are therefore called 'the sons of Levi', as in Malachi,

Who can endure the day of His coming, and who will stand when He appears? He will sit as a refiner and purifier of silver, and He will purify the sons of Levi and purge them like gold, and like silver. Malachi 3:2-3.

In the highest sense the Lord is meant by 'Levi' by virtue of Divine love and of mercy towards those in whom spiritual love is present. This may be seen in the same prophet,

That you may know that I have sent this command to you, to be My covenant with Levi, said Jehovah Zebaoth. My covenant with him will be [a covenant] of life and peace. You have turned back from the way; you have caused many to stumble at the law, you have corrupted the covenant of Levi; therefore I have made you despised. Malachi 2:4-5, 8-9.

And because in the highest sense the Lord's Divine Love or His Mercy was meant by 'Levi', and in the internal sense spiritual love, the tribe of Levi was therefore established as the priesthood; for in the internal sense of the Word 'the priesthood' is nothing other than the holiness of love and 'kingship' the holiness of faith, 1728, 2015 (end), 3670.

[5] Because the expression 'cringing to' from which Levi received his name means spiritual love, which is the same as mutual love, the same expression in the original language is used to mean lending and borrowing. ¹ And these two - lending and borrowing - in the Jewish Church represented mutual love, a representation which will in the Lord's Divine mercy be dealt with elsewhere. Mutual love is different from friendship inasmuch as mutual love has a person's good in view, and in directing itself towards that good is directed towards the person in whom good is present. Friendship however has the person in view, which is also mutual love when it looks at that person from the point of view of, that is, on account of, that good. But when it does not look at him from the point of view of good or on account of that good but on account of self which it calls good, friendship is not in that case mutual love but something close to the love of self. And insofar as it is close to this it is opposed to mutual love. In itself mutual love is nothing else than charity towards the neighbour, for in the internal sense 'the neighbour' means nothing else than good, and in the highest sense the Lord because all good originates in Him and He is Good itself, see 2425, 3419. This mutual love or charity towards the neighbour is what is understood by spiritual love and meant by 'Levi'. What is more, in the Word celestial love, and also conjugial love, is expressed in the sense of the letter as 'clinging to', but this is derived from a different expression in the original language from that from which the name Levi is obtained.

[6] This other expression means an even closer joining together, as in the following places: In Moses,

You shall fear Jehovah your God: you shall serve Him and cling to Him. Deuteronomy 10:20.

You shall go after Jehovah your God, and fear Him, and keep His commandments, and hear His voice, and serve Him, and cling to Him. Deuteronomy 13:4.

To love Jehovah your God, to go in all His ways, and to cling to Him. Deuteronomy 11:22.

To love Jehovah your God, to obey His voice, and to cling to Him, for He is your life. Deuteronomy 30:20.

In Joshua,

Take good care to carry out the commandment and the law which Moses the servant of Jehovah commanded you, to love Jehovah your God, and to walk in all His ways, and to keep His commandments, and to cling to Him, and to serve Him with all your heart and with all your soul. Joshua 22:5.

In the second Book of Kings,

King Hezekiah trusted in Jehovah the God of Israel. He clung to Jehovah; he did not turn back from going after Him, and he kept His commandments which

Jehovah had commanded Moses. 2 Kings 18:5-6.

In Jeremiah,

As a waistcloth clings to the loins of a man, so I made the whole house of Israel and the whole house of Judah to cling to Me, to be for Me a people, a name, a praise, and a glory; but they were not obedient. Jeremiah 13:11.

[7] The fact that conjugial love as well is expressed by 'clinging to' is evident from the following,

Therefore a man will leave his father and his mother and will cling to his wife, and they will be one flesh. Genesis 2:24.

On account of your hardness of heart Moses wrote this commandment, but from the beginning of creation God made them male and female. For this reason a man (homo) will leave his father and mother and cling to his wife, and the two will be one flesh. What therefore God has joined together man (homo) must not put asunder. Mark 10:5-9; Matthew 19:5.

The soul of Shechem clung to Dinah, Jacob's daughter. He loved the girl, and spoke to the girl's heart. Genesis 34:3.

Solomon loved many foreign women. Solomon clung to these in love. 1 Kings 11:1-2.

These quotations show then that 'clinging to' is an expression descriptive of love which was adopted in ancient times by Churches in which meaningful signs were prominent, and that it means nothing else in the internal sense than a spiritual joining together, which is charity and love.

Poznámky pod čarou:

This parable in Luke 16:1-13 has for centuries caused confusion and consternation for Biblical commentators. The steward has been wasting his master’s goods, and under threat of being fired goes scrambling around settling debts on the cheap. His motivation is rotten – he does it to ingratiate himself with the debtors so they will take him in after he loses his job. And for this he gets praised!

Jesus then proceeds to say that worldly men are wiser than enlightened, angelic ones, and advises us to embrace ill-gotten wealth – and then, in a seeming contradiction, tells us we cannot serve both God and mammon. Huh? Didn’t he just tell us to serve mammon?

Understood on an internal level – through the Writings of Emanuel Swedenborg – the story makes much more sense.

Let’s say your church decides to start a Sunday night Bible study. The pastor notes that this is part of the Sabbath, and there should be no excuses. He also encourages participants to buy a study guide which he wrote and the church is selling.

You find this troubling. You and your wife read and study the Bible together; you’ve taken part in some other Bible studies, but don’t like feeling coerced. What’s more, Sunday is the one day all your children are home, and you have a tradition of Sunday dinners that tend to evolve into long, rich conversations. You and your wife talk about it, and decide to keep your family tradition instead.

This leads to some pressure. The pastor keeps calling to remind you of the study nights, and you keep catching snide remarks from other members. Finally you tell the pastor that the reaction is hurtful and unwarranted, and you might decide to seek another church.

You tell this to a friend, and his reaction is unexpected. “I hear what you’re saying,” he says, “and I might be right with you someday. But for me, I’d never gone to a Bible study before. I always figured that I knew all the stories, and I was busy, I was tired, all that stuff. But I really couldn’t argue with the fact that it is the Sabbath. So I went, and you know, I’m seeing things in the Bible I never saw before. I mean, I knew all the stories, but now I’m seeing ways I can apply it to my life.”

That, in essence, is the parable of the unjust steward. In this example, “you” are the rich man, with a wealth of spiritual knowledge which you’ve confirmed in your life. The church is the steward, who represents external ideas about religion, based in truth but not necessarily filled with a desire for good. You can see that he is wasting your goods – the church’s ideas are hampering your ability to live the best life you can.

Your friend, meanwhile, is a debtor – someone with a collection of knowledge from others, but not confirmed as part of life. Pressured into the Bible study, he starts confirming some of the knowledge he has and applying it to life – akin to the debtors “writing” down lesser amounts, which represents confirming themselves in intermediate spiritual states.

The explains, then, why the steward was praised. Despite his limits, he found a way to be useful – and in doing so made a move toward improving his spiritual state.

That brings us to the mysterious line, “the sons of this world are more shrewd in their generation than the sons of light.” This means that if we are in external states (“this generation”) – which the steward was, and the debtors were – the most effective tool for us is going to be external thought and knowledge (“sons of this world”). That’s what the steward got from the debtors, and what the debtors got from steward. They shared external things, to the benefit of both.

And what of “making friends with unrighteous mammon”? “Unrighteous mammon” is truth and knowledge possessed by evil people. To “make friends” with it is making a connection to the truth and knowledge without embracing the evil. Which, again, is something the steward and the debtors did for each other.

So the Lord here is telling us that if we are in a worldly state and want to become more spiritual, we need to collect true ideas from the world around us – even an evil world – and make use of them.

But we do have to be careful. When we’re seeking truth that is infused with evil, it’s easy to embrace both instead of separating them. So we need to be aware of which master we’re really serving – do we love the truth and feel an aversion to the evil? Or do we justify the evil and regard the truth as unimportant? That will tell us whether we’re serving God or mammon.

Here are some references:

Arcana Coelestia 3875[3],

Arcana Coelestia 9093, 9210[3];

Divine Providence 250;

The Apocalypse Explained 847[3];

True Christian Religion 437)