True Christian Religion # 754
754. There are various ways in which a church comes to an end. It happens principally through circumstances which cause falsity to look like truth; and when this happens, the good which is inherently good, what is called spiritual good, can no longer exist. What is then believed to be good is only natural good, the product of a moral life. The reason for truth coming to an end, and good with it, is principally the two natural loves which are diametrically opposed to the two spiritual loves; these are called self-love and love of the world. When self-love is dominant, it is the opposite of love to God; and when the love of the world is dominant, it is the opposite of love towards the neighbour. Self-love is wishing well to no one but oneself, except for selfish reasons; and likewise the love of the world. Once those loves have got a grip, they spread like mortification through the body, and stage by stage destroy every part of it. It is clear that such a love attacked past churches from the description of Babylon (Genesis 11:1-9; Isaiah 13, 14, 47; Jeremiah 50; and in Daniel 2:31-47; 3:1-7ff; and Daniel 5; 6:8-end; Daniel 7:1-14; and in Revelation 17, 18, both from beginning to end). In the end, Babylon vaunted itself so much that it not only transferred to itself the Lord's Divine power, but also did its best to attract to itself all the riches of the world.
[2] Omens and far from misleading appearances allow us to conclude that outside Babylon similar loves would have broken out from many of the leaders of churches, had not their power been checked and so limited. What else might be expected but that such a person would look upon himself as God, the world as heaven, and pervert all the church's truth? For real truth, which is inherently true, cannot be known and acknowledged by a purely natural person; nor can God impart it to him, because it turns upside down and becomes falsity. As well as those two loves there are many more causes for truth and good coming to an end, and so causing the end of churches; but these are secondary causes, subordinate to the two mentioned.
Daniel 6:8-28
8
Now, O king, establish the decree, and sign the writing, that it be not changed, according to the law of the Medes and Persians, which altereth not.
9
Wherefore king Darius signed the writing and the decree.
10
Now when Daniel knew that the writing was signed, he went into his house; and his windows being open in his chamber toward Jerusalem, he kneeled upon his knees three times a day, and prayed, and gave thanks before his God, as he did aforetime.
11
Then these men assembled, and found Daniel praying and making supplication before his God.
12
Then they came near, and spake before the king concerning the king's decree; Hast thou not signed a decree, that every man that shall ask a petition of any God or man within thirty days, save of thee, O king, shall be cast into the den of lions? The king answered and said, The thing is true, according to the law of the Medes and Persians, which altereth not.
13
Then answered they and said before the king, That Daniel, which is of the children of the captivity of Judah, regardeth not thee, O king, nor the decree that thou hast signed, but maketh his petition three times a day.
14
Then the king, when he heard these words, was sore displeased with himself, and set his heart on Daniel to deliver him: and he laboured till the going down of the sun to deliver him.
15
Then these men assembled unto the king, and said unto the king, Know, O king, that the law of the Medes and Persians is, That no decree nor statute which the king establisheth may be changed.
16
Then the king commanded, and they brought Daniel, and cast him into the den of lions. Now the king spake and said unto Daniel, Thy God whom thou servest continually, he will deliver thee.
17
And a stone was brought and laid upon the mouth of the den; and the king sealed it with his own signet, and with the signet of his lords; that the purpose might not be changed concerning Daniel.
18
Then the king went to his palace, and passed the night fasting: neither were instruments of musick brought before him: and his sleep went from him.
19
Then the king arose very early in the morning, and went in haste unto the den of lions.
20
And when he came to the den, he cried with a lamentable voice unto Daniel: and the king spake and said to Daniel, O Daniel, servant of the living God, is thy God, whom thou servest continually, able to deliver thee from the lions?
21
Then said Daniel unto the king, O king, live for ever.
22
My God hath sent his angel, and hath shut the lions' mouths, that they have not hurt me: forasmuch as before him innocency was found in me; and also before thee, O king, have I done no hurt.
23
Then was the king exceeding glad for him, and commanded that they should take Daniel up out of the den. So Daniel was taken up out of the den, and no manner of hurt was found upon him, because he believed in his God.
24
And the king commanded, and they brought those men which had accused Daniel, and they cast them into the den of lions, them, their children, and their wives; and the lions had the mastery of them, and brake all their bones in pieces or ever they came at the bottom of the den.
25
Then king Darius wrote unto all people, nations, and languages, that dwell in all the earth; Peace be multiplied unto you.
26
I make a decree, That in every dominion of my kingdom men tremble and fear before the God of Daniel: for he is the living God, and stedfast for ever, and his kingdom that which shall not be destroyed, and his dominion shall be even unto the end.
27
He delivereth and rescueth, and he worketh signs and wonders in heaven and in earth, who hath delivered Daniel from the power of the lions.
28
So this Daniel prospered in the reign of Darius, and in the reign of Cyrus the Persian.
