Arcana Coelestia # 9680
9680. 'And let the veil be for you a divider between the holy place and the holy of holies' means between spiritual good - which is the good of charity towards the neighbour and the good of faith in the Lord - and celestial good, which is the good of love to the Lord and the good of mutual love. This is clear from the meaning of 'the holy place' as the good reigning in the middle heaven; and from the meaning of 'the holy of holies' as the good reigning in the inmost heaven. The fact that the latter good is the good of love to the Lord and the good of mutual love, and that the former good - the good reigning in the middle heaven - is the good of charity towards the neighbour and the good of faith in the Lord, is evident from all that has been shown in the places referred to in 9670 regarding both kinds of good, celestial and spiritual. The good of love to the Lord in the inmost heaven is the internal good there, while the good of mutual love is the external good there; but the good of charity towards the neighbour is the internal good in the middle heaven, and the good of faith in the Lord is the external good there. In both heavens there is an internal and an external, as there is in the Church. Regarding the Church, that this is internal and external, see 409, 1083, 1098, 1238, 1242, 4899, 6380, 6587, 7840, 8762, 9375.
[2] All good is holy, and so is all truth to the extent that it has good within it. Good is said to be holy and from the Lord because the Lord alone is holy and He it is from whom all good and all truth come, 9229, 9479. From this it is evident why the dwelling-place is called the holy place and the ark containing the Testimony is called the holy of holies. For the Testimony is the Lord Himself in respect of Divine Truth, 9503, and the ark is the inmost heaven where the Lord is, 9485. The Lord is indeed present in the middle heaven, but more immediately so in the inmost heaven. For those who have been joined to the Lord through the good of love are with Him, whereas those who have been joined to the Lord through the truth of faith are indeed with Him, but more remotely. In the middle heaven they are joined to the Lord through faith implanted in the good of charity towards the neighbour. From all this it evident why the dwelling-place outside the veil is called the holy place and the dwelling-place inside the veil is called the holy of holies.
[3] The fact that the Lord is the Source of everything holy and that He is the real 'Holy of Holies' is clear in Daniel,
Seventy weeks have been decreed concerning your 1 people, to anoint the Holy of Holies. 2 Daniel 9:24.
And in the Book of Revelation,
Who is not going to fear You, O Lord, and glorify Your name? For You alone are holy. Revelation 15:4.
Therefore also the Lord is called the Holy One of Israel in Isaiah 1:4; 5:19, 24; 10:20; 12:6; 17:7; 29:19; 30:11-12, 15; 31:1; 37:23; 41:14, 16, 20; 43:3, 14; 45:11; 60:9, 14; Jeremiah 50:29; 51:5; Ezekiel 39:7; Psalms 71:22; 78:41; 89:18; 2 Kings 19:22; and elsewhere. Anything whatever therefore among the children of Israel which represented the Lord, or the goodness and truth that emanate from Him, was called holy once it had been dedicated, because the Lord alone is holy. The Holy Spirit in the Word is also that which is holy, emanating from the Lord.
Poznámky pod čarou:
1. The Latin means My but the Hebrew means your, which Swedenborg has in other places where he quotes this verse.
2. or the Most Holy Place
Exodus 15
1
Then Moses and the children of Israel sang this song to Yahweh, and said, "I will sing to Yahweh, for he has triumphed gloriously. The horse and his rider he has thrown into the sea.
2
Yah is my strength and song. He has become my salvation. This is my God, and I will praise him; my father's God, and I will exalt him.
3
Yahweh is a man of war. Yahweh is his name.
4
He has cast Pharaoh's chariots and his army into the sea. His chosen captains are sunk in the Red Sea.
5
The deeps cover them. They went down into the depths like a stone.
6
Your right hand, Yahweh, is glorious in power. Your right hand, Yahweh, dashes the enemy in pieces.
7
In the greatness of your excellency, you overthrow those who rise up against you. You send forth your wrath. It consumes them as stubble.
8
With the blast of your nostrils, the waters were piled up. The floods stood upright as a heap. The deeps were congealed in the heart of the sea.
9
The enemy said, 'I will pursue. I will overtake. I will divide the spoil. My desire shall be satisfied on them. I will draw my sword, my hand shall destroy them.'
10
You blew with your wind. The sea covered them. They sank like lead in the mighty waters.
11
Who is like you, Yahweh, among the gods? Who is like you, glorious in holiness, fearful in praises, doing wonders?
12
You stretched out your right hand. The earth swallowed them.
13
"You, in your loving kindness, have led the people that you have redeemed. You have guided them in your strength to your holy habitation.
14
The peoples have heard. They tremble. Pangs have taken hold on the inhabitants of Philistia.
15
Then the chiefs of Edom were dismayed. Trembling takes hold of the mighty men of Moab. All the inhabitants of Canaan are melted away.
16
Terror and dread falls on them. By the greatness of your arm they are as still as a stone-- until your people pass over, Yahweh, until the people pass over who you have purchased.
17
You shall bring them in, and plant them in the mountain of your inheritance, the place, Yahweh, which you have made for yourself to dwell in; the sanctuary, Lord, which your hands have established.
18
Yahweh shall reign forever and ever."
19
For the horses of Pharaoh went in with his chariots and with his horsemen into the sea, and Yahweh brought back the waters of the sea on them; but the children of Israel walked on dry land in the midst of the sea.
20
Miriam the prophetess, the sister of Aaron, took a tambourine in her hand; and all the women went out after her with tambourines and with dances.
21
Miriam answered them, "Sing to Yahweh, for he has triumphed gloriously. The horse and his rider he has thrown into the sea."
22
Moses led Israel onward from the Red Sea, and they went out into the wilderness of Shur; and they went three days in the wilderness, and found no water.
23
When they came to Marah, they couldn't drink from the waters of Marah, for they were bitter. Therefore its name was called Marah.
24
The people murmured against Moses, saying, "What shall we drink?"
25
Then he cried to Yahweh. Yahweh showed him a tree, and he threw it into the waters, and the waters were made sweet. There he made a statute and an ordinance for them, and there he tested them;
26
and he said, "If you will diligently listen to the voice of Yahweh your God, and will do that which is right in his eyes, and will pay attention to his commandments, and keep all his statutes, I will put none of the diseases on you, which I have put on the Egyptians; for I am Yahweh who heals you."
27
They came to Elim, where there were twelve springs of water, and seventy palm trees: and they encamped there by the waters.
