Apocalypse Revealed # 782
782. 18:14 "The fruits that your soul longed for have gone from you, and all things rich and splendid have gone from you, and you shall find them no more at all." This symbolically means that all the blessings and felicities of heaven, including the external ones they wish for, will altogether fly away and be seen no longer, because these Roman Catholics do not have in them any celestial or spiritual affections for goodness and truth.
Fruits that the soul longs for symbolize nothing else than the blessings and felicities of heaven, because those are the fruits of everything having to do with the doctrine and worship that are the subject here, and because they are what people desire when they are dying, and also what they continue to desire when they first come into the spiritual world.
Things rich and splendid symbolize celestial and spiritual affections for goodness and truth - rich things affections for goodness, as we will show below, and splendid things affections for truth, which are called splendid because they develop in response to the light of heaven and its splendor in human minds, giving rise to an understanding of goodness and truth and so to wisdom.
To go and not be found anymore means symbolically that the blessings and felicities of heaven will fly away and be seen no longer, because the people here do not have any celestial or spiritual goodness and truth. Moreover, the blessings and felicities that they long for are called external, because the only blessings and felicities and affections that they long for are carnal and worldly ones, and consequently they are incapable of knowing the nature and character of the blessings and felicities that are called celestial and spiritual.
[2] But we will illustrate this by disclosing the lot of those people after death. When people impelled by a love of dominion from a love of self and so by a love of the world come from that religion into the spiritual world, as they do immediately after death, they all yearn for nothing else than dominion and the pleasures of the heart resulting from that dominion, and the pleasures of the body resulting from wealth. For a person's reigning love with its affections or lusts and desires awaits everyone after death. However, because a love of exercising dominion, springing from a love of self, over the sanctities of the church and heaven, all of which are Divine and the Lord's, is diabolical, therefore after a period of time these people are separated from their companions and cast down into various hells.
But even so, because in consequence of their religion they have participated in an external worship of God, they are first taught the nature and character of heaven, and the nature and character of the happiness of eternal life, that its blessings are pure blessings flowing in from the Lord into everyone in heaven in accordance with the character of the heavenly affection for goodness and truth in them. Yet because they have not turned to the Lord and so have not been conjoined with Him, and also lack any such affection for goodness and truth, they reject that instruction and turn away, and long for the pleasures of the love of self and the world then, which are merely natural and carnal. But because it is inherent in those pleasures to do evil, especially to people who worship the Lord, thus to angels in heaven, therefore they are deprived of those pleasures also and are thrust among their comrades in infernal workhouses in a contemptible and wretched state.
Still, these events befall them to the degree of their love of dominion over things that are Divine and the Lord's, which is the degree to which they rejected the Lord.
[3] It can now be seen from this that "the fruits that your soul longed for have gone from you, and all things rich and splendid have gone from you, and you shall find them no more at all," symbolically means that all the blessings and felicities of heaven, including the external ones they wish for, will altogether fly away and be seen no longer, because these Roman Catholics do not have in them any affections for goodness and truth.
That rich things 1 symbolize heavenly goods, and also affections for those goods and the delights of those affections, can be seen from the following passages:
Listen... to Me, eat what is good, that your soul may delight itself in richness. (Isaiah 55:2)
I will fill the soul of the priests with richness, and My people shall be satisfied with... goodness... (Jeremiah 31:14)
My soul shall be satisfied... with fatness and richness, and my mouth shall praise with singing lips. (Psalms 63:5)
They are filled with the richness of Your house, and You give them drink from the river of Your delights. (Psalms 36:8)
On this mountain Jehovah... will make for all people a feast of rich food..., of rich food full of marrow... (Isaiah 25:6)
They shall still have produce in old age; they shall be rich and green, to declare that Jehovah is upright. (Psalms 92:14-15)
(In the feast that Jehovah will make) you shall eat rich food till you are full, and drink blood till you are drunk... (Ezekiel 39:19)
(Jehovah) will regard your burnt offering as rich. (Psalms 20:3)
Because richness of fat symbolizes heavenly goodness, it was therefore a statute in Israel that all the fat of sacrificial animals should be burnt on the altar (Exodus 29:13, 22; Leviticus 1:8; 3:3-16; 4:8-35; 7:3-4, 30-31; 17:6).
In an opposite sense, the richness of fat symbolizes people who are nauseated at goodness, and who, because it is just too much, scorn it and reject it (Deuteronomy 32:15; Jeremiah 5:28; 50:11; Psalms 17:10; 20:3; 78:31; 119:70; and elsewhere).
Poznámky pod čarou:
1. Literally, "fat things." The original words in Hebrew and Greek, translated here as "rich" or "richness," mean literally "fat" or "fatness," but metaphorically "rich" or "richness."
Ezekielis 34
1
Viešpats kalbėjo man:
2
“Žmogaus sūnau, pranašauk prieš Izraelio ganytojus ir jiems sakyk: ‘Taip sako Viešpats Dievas: ‘Vargas Izraelio ganytojams, kurie patys save gano. Juk ganytojai turėtų ganyti bandą!
3
Jūs valgote taukus, vilnomis apsirengiate, nupenėtas avis pjaunate, bet bandos neganote.
4
Silpnųjų nepastiprinote, sergančiųjų negydėte, sužeistųjų nesutvarstėte, paklydusių ir dingusių neieškojote, bet valdėte smurtu ir žiaurumu.
5
Jos buvo išblaškytos, nes nebuvo ganytojų, jos tapo ėdesiu laukiniams žvėrims.
6
Mano avys klajojo visame krašte, kalnuose ir aukštumose; nė vienas nesirūpino jomis ir jų neieškojo’.
7
Todėl dabar, ganytojai, klausykite Viešpaties žodžio:
8
‘Kaip Aš gyvassako Viešpats,už tai, kad mano avys tapo grobiu ir ėdesiu laukiniams žvėrims, nes nebuvo ganytojų, kurie mano kaimene rūpintųsi, bet ganytojai ganė patys save, neganydami mano avių’,
9
todėl, ganytojai, klausykite Viešpaties žodžio!
10
Taip sako Viešpats Dievas: ‘Aš esu prieš ganytojus, Aš pareikalausiu savo avių iš jų ir padarysiu jiems galą. Jie nebeganys daugiau nei mano avių, nei patys savęs. Aš išplėšiu savo avis iš jų nasrų, ir jos nebebus jų maistas.
11
Aš pats ieškosiu savo avių ir jomis rūpinsiuosi.
12
Kaip ganytojas ieško savo avių tą dieną, kai jos išsklaidomos, taip Aš ieškosiu savo avių, išgelbėsiu jas ir surinksiu iš visų vietų, kuriose jos buvo išsklaidytos debesuotą ir tamsią dieną.
13
Aš jas surinksiu iš tautų ir iš kraštų, grąžinsiu į jų kraštą ir ganysiu Izraelio kalnuose prie upelių.
14
Aš ganysiu jas gražiuose slėniuose, aukštuose Izraelio kalnuose ir žaliuojančiose, vešliose lankose.
15
Aš pats ganysiu savo avis ir surasiu joms poilsio vietą,sako Viešpats Dievas.
16
Paklydusių ieškosiu, išsklaidytas surinksiu, sužeistas aptvarstysiu, ligotas pastiprinsiu. Bet riebiąsias ir stipriąsias sunaikinsiu ir ganysiu jas teisingai’.
17
O jums, mano kaimene, taip sako Viešpats Dievas: ‘Aš darysiu teismą tarp avies ir avies, tarp avinų ir ožių.
18
Kai ganotės ganykloje, kodėl sumindote, ko nesuėdate? Kai geriate tyrą vandenį, kodėl likusį sudrumsčiate kojomis?
19
Mano avys turi maitintis tuo, kas jūsų sumindžiota, ir gerti, kas sudrumsta’.
20
Todėl taip sako Viešpats: ‘Aš pats darysiu teismą tarp riebiųjų ir liesųjų avių.
21
Kadangi jūs silpnąsias šonais ir pečiais stumiate ir ragais badote,
22
tai Aš gelbėsiu savo avis. Jos nebebus jums grobiu, Aš darysiu teismą tarp avių.
23
Aš joms paskirsiu vieną ganytoją, kuris bus mano tarnas Dovydas. Jis jas ganys ir bus jų ganytojas.
24
Aš, Viešpats, būsiu jų Dievas ir mano tarnas Dovydas bus jų kunigaikštis. Aš, Viešpats, taip pasakiau.
25
Aš padarysiu su jomis taikos sandorą ir krašte išnaikinsiu laukinius žvėris. Tada jos galės ramiai gyventi dykumoje ir saugiai miegoti miškuose.
26
Aš palaiminsiu jas ir savo kalno apylinkes, Aš duosiu lietaus tinkamu metu; tai bus mano palaiminimų lietus.
27
Medžiai duos vaisius ir žemė duos derlių. Jie saugiai gyvens krašte ir žinos, kad Aš esu Viešpats, kai sulaužysiu jų jungą ir išgelbėsiu juos iš rankos tų, kuriems jie vergavo.
28
Jie nebebus grobiu tautoms, ir laukiniai žvėrys jų nebeės.
29
Aš duosiu jiems gausų derlių, jie nebadaus ir nekentės tautų paniekos.
30
Jie žinos, kad Aš, Viešpats, jų Dievas, esu su jais ir kad Izraelismano tauta,sako Viešpats Dievas.
31
Jūs esate mano avys, mano ganyklos avys, jūsžmonės, o AšViešpats, jūsų Dievas,sako Viešpats Dievas’ ”.
