657. Seven angels having the seven last plagues. This symbolizes the evils and falsities that exist in the church in its last state exposed in their entirety by the Lord.

Seven angels symbolize the whole of heaven. However, because heaven is heaven owing not to the angels' own inherent qualities, but to the Lord, therefore the seven angels symbolize the Lord. Moreover, only the Lord can expose the evils and falsities that are present in the church. That angels symbolize heaven, and in the highest sense the Lord, may be seen in nos. 5, 258, 344, 465, 644, 647, 648 above.

Plagues symbolize evils and falsities - evils that are matters of love, and falsities that are matters of faith. For these are what are described in the following chapter, symbolized by the foul and noxious sore; by the blood as though of someone dead, causing every living creature to die; by the blood into which the waters of the rivers and springs were turned; by the heat of the fire that scorched people; by the unclean spirits looking like frogs, which were demons; and by the great hail.

The evils and falsities symbolized by all of these are the plagues here. Last plagues symbolize evils and falsities in the church's last state. Seven means, symbolically, all (nos. 10, 390). However, because the evils symbolized by the plagues in the following chapter are not all evils in particular, but all evils in general, seven here symbolically means all universally; for a universal entity embraces all of its constituents in particular.

It is apparent from this that John's seeing seven angels having the seven last plagues means symbolically that the evils and falsities that exist in the church and their character in its last state were exposed in their entirety by the Lord.

[2] That plagues symbolize spiritual plagues, which afflict people with respect to their souls and destroy them, and that these plagues or afflictions are evils and falsities, can be seen from the following passages:

From the sole of the foot even to the head, there is no soundness..., but a fresh wound not lanced; neither has it been bound up or softened... (Isaiah 1:6)

(Jehovah) is striking the peoples wrathfully with an incurable plague... (Isaiah 14:6)

(Jehovah,) remove Your plague from me; I am consumed by the blow of Your hand. (Psalms 39:10)

Your fracture is beyond hope...; for I have struck you with the affliction of an enemy... for the multitude of your iniquities; your sins have become many... But I will... heal you of your afflictions... (Jeremiah 30:12, 14, 17)

If you do not carefully keep all the words of (the Law)..., Jehovah will bring upon you... extraordinary plagues - great and prolonged plagues - (and) every plague... which is not written in this book of the Law... until you are destroyed. (Deuteronomy 28:58-59, 61)

No evil shall befall you, nor shall any plague come near your tent. (Psalms 91:10)

Edom shall become a desolation. Everyone who goes by... will hiss at all its plagues. (Jeremiah 49:17)

...she shall be a desolation. Everyone who passes by Babylon shall be dumbfounded, and hiss over all her plagues. (Jeremiah 50:13)

...plagues will come (upon Babylon) in one day... (Revelation 18:8)

(The two witnesses will) strike the earth with every plague... (Revelation 11:6)

The plagues in Egypt, which were in part like the plagues described in the following chapter, symbolized nothing else but evils and falsities. You may find the plagues in Egypt enumerated in no. 503 ¹ above. They are also called plagues in Exodus 9:14; 11:1.

It is apparent from this that plagues and afflictions mean, symbolically, nothing other than spiritual plagues and afflictions, which afflict people with respect to their souls and destroy them. So also in Isaiah 30:26; Zechariah 14:12, 15; Psalms 38:5, 11; Revelation 9:20; 16:21; Exodus 12:13; 30:12; Numbers 11:33; Luke 7:21; and elsewhere.

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2418. 'Do not halt in all the plain' means he was not to linger over any one of these. This is clear from the meaning of 'a plain' as every aspect of doctrine, dealt with immediately below. What not lingering over any one of them entails will be stated at verse 26, where Lot's wife is referred to as looking back behind him. That 'a plain' in the Word means all aspects of that doctrine is clear in Jeremiah,

He who lays waste will come to every city, and no city will escape; and the valley will perish, and the plain will be destroyed. Jeremiah 48:8.

'City' stands for false doctrinal teaching, 'the plain' for all aspects of that doctrine. In John,

When the thousand years have come to an end Satan will be loosed from his prison, and will come out to deceive the nations which are at the four corners of the earth, Gog and Magog, to gather them for battle; their number is like the sand of the sea. They went up therefore over the whole plain of the earth, and surrounded the camp of the saints; but fire came down from God out of heaven and consumed them. Revelation 20:7-9.

Here 'Gog and Magog' stands for people whose worship was external devoid of internal and so had become idolatrous, 1151. 'The plain of the earth' stands for the Church's matters of doctrine which they lay waste, 'the camp of the saints' for goods that flow from love and charity. 'Consumed by fire from God out of heaven' is similar in meaning to that regarding the men of Sodom and Gomorrah, in verse 24. Also in Jeremiah 33:13 matters of doctrine regarding charity are called 'cities of the mountain' and matters of doctrine regarding faith 'cities of the plain'.