Apocalypse Revealed # 173
173. "'These things says He who is holy, who is true.'" This symbolically means the Lord in relation to Divine truth.
Clearly it means the Lord. He who is holy, who is true, is the Lord in relation to Divine truth, because the Lord is called holy owing to His Divine truth, and called just or righteous owing to His Divine goodness. It is in consequence of this that His emanating Divinity - which is Divine truth - is called the Holy Spirit; and here the Holy Spirit is He who is holy, who is true.
[2] Holiness is often mentioned in the Word, and it is everywhere predicated of truth; and because all truth that is true in itself originates from goodness and from the Lord, it is that truth that is called holy. In contrast, the goodness from which truth originates is called just or righteous. It is owing to this that angels governed by truths of wisdom, called spiritual angels, are termed holy, while angels governed by the goodness of love, called celestial angels, are termed just or righteous. The same is the case with people in the church.
It is because of this also that prophets and apostles are called saints, or holy, for prophets and apostles symbolize the church's doctrinal truths.
It is because of this, too, that the Word is called holy, for the Word is Divine truth. That is why the Law in the ark in the Tabernacle was called the most holy place and also the sanctuary.
That, too, is why Jerusalem is called holy, for Jerusalem symbolizes a church which possesses Divine truths.
For the same reason the altar, the Tabernacle, and the garments of Aaron and his sons were called holy after they were anointed with oil; for oil symbolizes the goodness of love, and this sanctifies or makes a thing holy, and everything made holy relates to truth.
[3] From the following passages it is apparent that the Lord alone is holy, because He is Divine truth itself:
Who shall not... O Lord..., glorify Your name? For You alone are holy. (Revelation 15:4)
...your Redeemer, the Holy One of Israel, the God of the whole earth shall He be called. (Isaiah 54:5)
Thus said Jehovah, the Redeemer of Israel, his Holy One... (Isaiah 49:7)
As for our Redeemer, Jehovah of Hosts is His name, the Holy One of Israel. (Isaiah 47:4)
Thus said Jehovah, your Redeemer, the Holy One of Israel... (Isaiah 43:14)
...in that day... they will depend on Jehovah, the Holy One of Israel, in truth. (Isaiah 10:20)
And also elsewhere, as Isaiah 1:4; 5:19; 12:6; 17:7; 29:19; 30:11-12; 41:16; 45:11, 15; 48:17; 55:5; 60:9, Jeremiah 50:29, Daniel 4:13, 23, Psalms 78:41.
Since the Lord is holiness itself, therefore the angel said to Mary,
...the holy thing that will be born of you shall be called the Son of God. (Luke 1:35)
And regarding Himself the Lord said,
(Father,) sanctify them with the truth. Your word is truth... ...for their sakes I sanctify Myself, that they also may be sanctified with truth. (John 17:17, 19)
[4] It is apparent from this that the truth that comes from the Lord is holiness itself, because He alone is holy - concerning which the Lord says the following:
When... the Spirit of Truth has come, He will guide you into all truth. ...He will not speak on His own... ...He will take of what is Mine and declare it to you. (John 16:13-15)
The Counselor, the Holy Spirit..., He will teach you all things... (John 14:26)
To be shown that the Holy Spirit is the life in the Lord's wisdom, thus Divine truth, see The Doctrine of the New Jerusalem Regarding the Lord 51.
It can be seen from this that He who is holy, who is true, is the Lord in relation to Divine truth.
That holiness is predicated of truth, and justice or righteousness of goodness, is apparent from passages in the Word where the two are mentioned, as in the following:
He who is just, let him be just still; he who is holy, let him be holy still. (Revelation 22:11)
Just and true are Your ways, O King of saints! (Revelation 15:3)
...to serve Him, in holiness and righteousness. (Luke 1:75)
...Herod feared John, knowing that he was a just and holy man... (Mark 6:20)
...the fine linen is the righteous acts of the saints. (Revelation 19:8)
Apocalypse Revealed # 686
686. "You are righteous, O Lord, the One who is and who was, and holy, because You have judged these things." This symbolically means that this judgment is of the Divine providence of the Lord, who is and was the Word, and Divine truth itself, which otherwise would be profaned.
"You are righteous, O Lord, because you have judged these things," means symbolically that this is of the Lord's Divine providence, as will be seen below. "Who is and who was" symbolically means the Lord in relation to the Word, as embodying and having embodied the Word, in accordance with John 1:1-2, 14. 1 The Lord as an embodiment of the Word is meant here because the subject is the understanding of the Word in people who are of the church. More on the symbolic meanings of is and was, beginning and end, first and last, alpha and omega, when referring to the Lord, may be seen in nos. 13, 29, 30, 31, 38, 57 above. And that He is holy means symbolically that He is Divine truth itself (nos. 173, 586, 666).
It is apparent from this that "You are righteous, O Lord, the One who is and who was, and holy, because You have judged these things," symbolically means that this is of the Divine providence of the Lord, who is and was the Word, and Divine truth itself.
[2] It is of the Lord's Divine providence that people caught up in faith alone falsify the Word's truths, because if they were to know them, to the point of thinking deeply about them, they would profane them. For they are caught up in evils, because they do not refrain from evils as being sinful, nor do they turn directly to the Lord. Consequently, if they were to accept the genuine truths in the Word, they would commingle them with their evil practices, and this would give rise to a profanation of what is holy.
One of the laws of permission, therefore, which are also laws of Divine providence, is that people like this of themselves falsify truths, and this to the extent that they are caught up in evil practices.
It is a matter of Divine providence that people caught up in evil practices cannot but be caught up in falsities as to doctrine, in order to keep them from profaning the Word's Divine truths. See Angelic Wisdom Regarding Divine Providence, nos. 221-233 and no. 257 at the end.
Poznámky pod čarou:
1. "In the beginning was the Word, and the Word was with God, and the Word was God. He was in the beginning with God... And the Word became flesh and dwelt among us, and we beheld His glory, the glory as of the only begotten of the Father, full of grace and truth."
