657. Seven angels having the seven last plagues. This symbolizes the evils and falsities that exist in the church in its last state exposed in their entirety by the Lord.

Seven angels symbolize the whole of heaven. However, because heaven is heaven owing not to the angels' own inherent qualities, but to the Lord, therefore the seven angels symbolize the Lord. Moreover, only the Lord can expose the evils and falsities that are present in the church. That angels symbolize heaven, and in the highest sense the Lord, may be seen in nos. 5, 258, 344, 465, 644, 647, 648 above.

Plagues symbolize evils and falsities - evils that are matters of love, and falsities that are matters of faith. For these are what are described in the following chapter, symbolized by the foul and noxious sore; by the blood as though of someone dead, causing every living creature to die; by the blood into which the waters of the rivers and springs were turned; by the heat of the fire that scorched people; by the unclean spirits looking like frogs, which were demons; and by the great hail.

The evils and falsities symbolized by all of these are the plagues here. Last plagues symbolize evils and falsities in the church's last state. Seven means, symbolically, all (nos. 10, 390). However, because the evils symbolized by the plagues in the following chapter are not all evils in particular, but all evils in general, seven here symbolically means all universally; for a universal entity embraces all of its constituents in particular.

It is apparent from this that John's seeing seven angels having the seven last plagues means symbolically that the evils and falsities that exist in the church and their character in its last state were exposed in their entirety by the Lord.

[2] That plagues symbolize spiritual plagues, which afflict people with respect to their souls and destroy them, and that these plagues or afflictions are evils and falsities, can be seen from the following passages:

From the sole of the foot even to the head, there is no soundness..., but a fresh wound not lanced; neither has it been bound up or softened... (Isaiah 1:6)

(Jehovah) is striking the peoples wrathfully with an incurable plague... (Isaiah 14:6)

(Jehovah,) remove Your plague from me; I am consumed by the blow of Your hand. (Psalms 39:10)

Your fracture is beyond hope...; for I have struck you with the affliction of an enemy... for the multitude of your iniquities; your sins have become many... But I will... heal you of your afflictions... (Jeremiah 30:12, 14, 17)

If you do not carefully keep all the words of (the Law)..., Jehovah will bring upon you... extraordinary plagues - great and prolonged plagues - (and) every plague... which is not written in this book of the Law... until you are destroyed. (Deuteronomy 28:58-59, 61)

No evil shall befall you, nor shall any plague come near your tent. (Psalms 91:10)

Edom shall become a desolation. Everyone who goes by... will hiss at all its plagues. (Jeremiah 49:17)

...she shall be a desolation. Everyone who passes by Babylon shall be dumbfounded, and hiss over all her plagues. (Jeremiah 50:13)

...plagues will come (upon Babylon) in one day... (Revelation 18:8)

(The two witnesses will) strike the earth with every plague... (Revelation 11:6)

The plagues in Egypt, which were in part like the plagues described in the following chapter, symbolized nothing else but evils and falsities. You may find the plagues in Egypt enumerated in no. 503 ¹ above. They are also called plagues in Exodus 9:14; 11:1.

It is apparent from this that plagues and afflictions mean, symbolically, nothing other than spiritual plagues and afflictions, which afflict people with respect to their souls and destroy them. So also in Isaiah 30:26; Zechariah 14:12, 15; Psalms 38:5, 11; Revelation 9:20; 16:21; Exodus 12:13; 30:12; Numbers 11:33; Luke 7:21; and elsewhere.

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233. Around the throne were twenty-four thrones, and on the thrones I saw twenty-four elders sitting. (4:4) This symbolizes the organization of everything in heaven for the Last Judgment.

Someone unacquainted with the spiritual meaning of the Word and at the same time the genuine truths of the church may believe that when the time of the Last Judgment comes, the Lord will sit upon a throne, and will be surrounded by other judges, also on thrones. But someone who is acquainted with the Word's spiritual meaning and at the same time the church's genuine truths knows that the Lord will not then sit upon a throne, nor be surrounded by other judges - indeed, that neither will the Lord judge anyone to hell, but that He will occasion the Word to judge everyone, under His oversight to ensure that everything proceeds in accordance with justice. The Lord in fact says,

...the Father judges no one, but has committed all judgment to the Son... ...He has given Him authority to execute judgment, because He is the Son of Man. (John 5:22, 27)

[2] But elsewhere He says,

I did not come to judge the world but to save the world... The Word that I have spoken will judge him in the last day. (John 12:47-48)

These two statements are in harmony when one knows that the Son of Man is the Lord in relation to the Word (see no. 44 above). Consequently it is the Word that will judge, under the Lord's oversight.

To be shown that the twelve tribes of Israel and their elders symbolize all people who are part of the Lord's church in heaven and on earth, and in an abstract sense all the truths and goods in it, see nos. 251, 349, 369, 808. That the like is meant by apostles, nos. 79, 790, 903.

It is apparent from this what the symbolic meaning is of these words of the Lord:

Jesus said to (His disciples), ."..when the Son of Man sits on the throne of His glory, you who have followed Me will also sit on twelve thrones, judging the twelve tribes of Israel." (Matthew 19:28, cf. Luke 22:30)

The number twelve symbolizes all, and it is predicated of the truths and goods of heaven and the church (no. 348). So, too, the number twenty-four. Therefore the twelve apostles and the twenty-four elders symbolize all the constituents of the church, and the twelve disciples, as also the twenty-four thrones, symbolize all judgment. Who cannot understand that the apostles and elders are not going to judge, and are unable to do so?

From this it can now be seen why thrones and elders are mentioned where the subject is judgment, as also in Isaiah:

Jehovah will enter into judgment with the elders of His people... (Isaiah 3:14)

In the book of Psalms:

Jerusalem is built...(and) to it the tribes go up... ...thrones are set there for judgment... (Psalms 122:3-5)

And in the book of Revelation:

I saw thrones, and they sat on them, and judgment was turned over to them. (Revelation 20:4)