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Jeremijas 39

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1 Judo karaliaus Sedekijo devintųjų metų dešimtą mėnesį Babilono karalius Nebukadnecaras ir visa jo kariuomenė atėjo ir apgulė Jeruzalę.

2 Vienuoliktaisiais Zedekijo metais, ketvirto mėnesio devintą dieną miesto siena buvo pralaužta.

3 Visi Babilono karaliaus kunigaikščiai suėjo ir susėdo prie viduriniųjų vartų: Nergal Sareceras, Samgar Nebas, Sarsechimas, absaris, Nergal Sareceras, abmagas ir visi kiti Babilono karaliaus kunigaikščiai.

4 Judo karalius Zedekijas ir visi kariai, pamatę juos, bėgo pro karaliaus sodą tarp dviejų sienų, palikdami miestą nakties metu. Jie traukėsi lygumos keliu.

5 Chaldėjų kariuomenė sekė juos ir pasivijo Zedekiją Jericho lygumose. Jie suėmė jį ir atgabeno pas Babilono karalių Nebukadnecarą į iblą Hamato krašte. Karalius čia jį teisė.

6 Jis nužudė Zedekijo sūnus tėvo akivaizdoje, taip pat visus Judo kilminguosius.

7 Be to, išlupo Zedekijui akis, surakino grandinėmis ir išgabeno jį į Babiloną.

8 Chaldėjai sudegino karaliaus namus, žmonių namus ir nugriovė Jeruzalės sienas.

9 Nebuzaradanas, sargybos viršininkas, ištrėmė į Babiloną mieste likusius gyventojus, tuos, kurie perbėgo pas jį, ir amatininkus.

10 Bet Nebuzaradanas, sargybos viršininkas, paliko krašte kai kuriuos beturčius ir davė jiems vynuogynų ir žemės.

11 Nebukadnecaras, Babilono karalius, davė įsakymą sargybos viršininkui Nebuzaradanui apie Jeremiją:

12 “Paimk jį, prižiūrėk ir nedaryk jam nieko blogo, bet padaryk jam, kaip jis pats panorės”.

13 Nebuzaradanas, sargybos viršininkas, Nebušazbanas, absaris, Nergal Sareceras, abmagas ir visi kiti Babilono karaliaus kunigaikščiai

14 pasiuntė ir atgabeno Jeremiją iš sargybos kiemo. Jie patikėjo jį Gedolijui, sūnui Ahikamo, sūnaus Šafano, kad jį globotų. Taip Jeremijas liko gyventi savo tautoje.

15 Jeremijui dar esant sargybos kieme, Viešpats tarė:

16 “Eik ir kalbėk etiopui Ebed Melechui: ‘Aš išpildysiu savo žodžius šito miesto nelaimei, o ne gerovei, ir tu pats savo akimis matysi juos išsipildant.

17 Bet tą dieną Aš tave išgelbėsiu ir tu nebūsi atiduotas į rankas tų žmonių, kurių bijai.

18 Tu nekrisi nuo kardo ir tavo gyvybė atiteks tau kaip grobis, nes pasitikėjai manimi,­sako Viešpats’ ”.

   

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Jeremijas 52:12

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12 Devynioliktais Nebukadnecaro, Babilono karaliaus, metais, penkto mėnesio dešimtą dieną, sargybos viršininkas Nebuzaradanas, kuris tarnavo Babilono karaliui, atėjo į Jeruzalę.

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Arcana Coelestia # 6344

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6344. 'And the beginning of my strength' means that through that faith comes the initial power which truth possesses. This is clear from the meaning of 'the beginning of strength' as initial power; and since 'strength' is used with reference to truth, the initial power that truth possesses is what is meant. A similar usage occurs in Isaiah,

Jehovah imparts might to the weary, and to him who has no strength He gives greater power. Isaiah 40:29.

Here 'might' is used with reference to good and 'strength' to truth, 'power' with reference to both.

A brief statement will be made about how one should understand the explanation that through faith comes the power which good possesses, and the initial power which truth possesses, meant by 'Reuben my firstborn, you are my might and the beginning of my strength'. In the spiritual world all power comes from good through truth; without good truth has no power at all. For truth is so to speak the body, and good so to speak the soul of that body, and to accomplish anything the soul must act through the body. From this it is evident that truth without good has no power at all, even as the body without the soul has none at all. A body without its soul is a corpse; so too is truth without good.

[2] As soon as good effects the birth of faith that is composed of truth, power reveals itself in truth. This power is what is called the initial power that truth possesses through faith and is what is meant by 'the beginning of strength', as in other places in the Word where the condition of the firstborn is referred to, for example in David,

He smote all the firstborn in Egypt, the beginning of strength in the tents of Ham. Psalms 78:51.

And in another place,

He smote all the firstborn in their land, the beginning of all their strength. Psalms 105:36.

Also in Deuteronomy,

He must acknowledge the firstborn son of her that is hated, to give him two parts of all that will be found for him, in that he is the beginning of his strength; the right of the first born is his. Deuteronomy 21:17.

[3] The genuine meaning of 'the firstborn' is the good of charity, though the apparent meaning is the truth of faith, 3325, 4925, 4926, 4928, 4930. And because both that good and this truth are the fundamental qualities of the Church, the ancients spoke of the firstborn as his 'father's might and the beginning of his strength'. The fact that those fundamental qualities were meant by 'the firstborn' is quite evident from the considerations that everything which was a firstborn was Jehovah's or the Lord's and that the tribe of Levi was taken instead of all the firstborn and became the priesthood.

[4] Scarcely anyone in the world can know what the power possessed by truth coming from good is; but it is known to those in the next life, and so can be known through revelation from there. People in possession of truth that comes from good, that is, of faith derived from charity, possess power that comes through truth from good. All angels possess that power, which also is why in the Word angels are called 'powers'. For they have the power to restrain evil spirits; even one angel can restrain a thousand together. Their power they use most especially among men; sometimes they protect a person from numerous hells, in thousands of ways.

[5] This power that angels possess comes to them through the truth of faith derived from the good of charity. But because the faith they have comes from the Lord, the Lord alone is the power that resides with them. This power which comes from the Lord through faith is meant by the Lord's words to Peter,

On this rock I will build My Church, and the gates of hell will not prevail against it. And I will give you the keys of the kingdom of heaven; and whatever you bind on earth will be bound in heaven, and whatever you loose on earth will be loosed in heaven. Matthew 16:18-19.

These words were addressed to Peter because he represented faith, see Preface to Genesis 22, as well as 3750, 4738, 6000, 6073 (end). Also wherever 'rock', 1 as Peter is called here, occurs in the Word, faith is meant in its internal sense, and the Lord in respect of faith in its highest sense.

Poznámky pod čarou:

1. Reading petram (rock), which Swedenborg has in his rough draft, for Petrum (Peter).

  
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Thanks to the Swedenborg Society for the permission to use this translation.