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Hosea 12

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1 Efraimas gano vėją ir vejasi rytų vėją, kasdien daugina melus ir sunaikinimą. Jie tariasi su Asirija ir gabena aliejų į Egiptą.

2 Viešpats nepatenkintas Judu. Jis nubaus Jokūbą už jo kelius, pagal jo darbus atmokės jam.

3 Dar negimęs, jis laikė už kulnies savo brolį, o subrendęs grūmėsi su Dievu.

4 Jis kovojo su angelu ir nugalėjo. Jis verkė ir maldavo jį. Betelyje Jis jį surado ir ten Jis kalbėjo su mumis.

5 Tai Viešpats, kareivijų Dievas. Viešpats­Jo vardas.

6 Gręžkis į savo Dievą, laikykis gailestingumo bei teisybės ir nuolat lauk Dievo!

7 Kanaanietis laiko rankoje neteisingas svarstykles, jis mėgsta skriausti.

8 Efraimas sakė: “Aš pralobau, praturtėjau, daug ką įsigijau ir niekuo nenusikaltau”.

9 “Aš esu Viešpats, tavo Dievas nuo dienų Egipto krašte; Aš dar kartą apgyvendinsiu tave palapinėse kaip iškilmingos šventės metu.

10 Aš kalbėjau per pranašus, per regėjimus ir palyginimais”.

11 Jie Gileade nusikalto ir tapo tuštybe; Gilgaloje aukojo jaučius, todėl jų aukurai pavirs akmenų krūvomis.

12 Jokūbas pabėgo į Siriją, Izraelis tarnavo už žmoną ir ganė bandą, kad ją gautų.

13 Per pranašą Viešpats išvedė Izraelį iš Egipto ir per pranašą saugojo jį.

14 Efraimas labai supykdė Viešpatį, todėl Jis paliks jo kraują ant jo ir jo panieką Viešpats sugrąžins jam.

   

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Jacob or Israel (the man)

  

Jacob is told twice that his name will now be Israel. The first time is when he wrestles with an angel on his journey to meet Esau, and the angel tells him that his name will be changed. After he is reconciled with Esau, they go their separate ways. Jacob moves to Shechem and then on to Bethel, where he builds an altar to the Lord. The Lord appears to him there, renews the covenant He first made with Abraham and again tells him that his name will be Israel (Genesis 35). The story goes on to tell of Benjamin's birth and Rachel's death in bearing him, and then of Jacob's return to Isaac and Isaac's death and burial. But at that point the main thread of the story leaves Israel and turns to Joseph, and Israel is hardly mentioned until after Joseph has risen to power in Egypt, has revealed himself to his brothers and tells them to bring all of their father's household down to Egypt. There, before Israel dies, he blesses Joseph's sons, plus all his own sons. After his death he is returned to the land of Canaan for burial in Abraham's tomb. In the story of Jacob and Esau, Jacob represents truth, and Esau good. Jacob's stay in Padan-Aram, and the wealth he acquired there, represent learning the truths of scripture, just as we learn when we read the Ten Commandments or the Sermon on the Mount. The change of name from Jacob to Israel represents the realization that what we learn should not simply be knowledge, but should be the rules of our life, to be followed by action. This action is the good that Esau has represented in the story up to that time, but after the reconciliation between Jacob and Esau, Jacob as Israel now represents the truth and the good, together. It is interesting that even after his name change Jacob is rarely called Israel. Sometimes he is called one and sometimes the other, and sometimes he is called both Jacob and Israel in the same verse (Genesis 46:2, 5, & 8 also Psalm 14:7). This is because Jacob represents the external person and Israel the internal person, and even after the internal person comes into being, we spend much of our lives living on the external level.

(Odkazy: Arcana Coelestia 4274, 4292, 4570, 5595, 6225, 6256, Genesis 2:5, 46:8)

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Genesis 2

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1 The heavens and the earth were finished, and all their vast array.

2 On the seventh day God finished his work which he had made; and he rested on the seventh day from all his work which he had made.

3 God blessed the seventh day, and made it holy, because he rested in it from all his work which he had created and made.

4 This is the history of the generations of the heavens and of the earth when they were created, in the day that Yahweh God made the earth and the heavens.

5 No plant of the field was yet in the earth, and no herb of the field had yet sprung up; for Yahweh God had not caused it to rain on the earth. There was not a man to till the ground,

6 but a mist went up from the earth, and watered the whole surface of the ground.

7 Yahweh God formed man from the dust of the ground, and breathed into his nostrils the breath of life; and man became a living soul.

8 Yahweh God planted a garden eastward, in Eden, and there he put the man whom he had formed.

9 Out of the ground Yahweh God made every tree to grow that is pleasant to the sight, and good for food; the tree of life also in the middle of the garden, and the tree of the knowledge of good and evil.

10 A river went out of Eden to water the garden; and from there it was parted, and became four heads.

11 The name of the first is Pishon: this is the one which flows through the whole land of Havilah, where there is gold;

12 and the gold of that land is good. There is aromatic resin and the onyx stone.

13 The name of the second river is Gihon: the same river that flows through the whole land of Cush.

14 The name of the third river is Hiddekel: this is the one which flows in front of Assyria. The fourth river is the Euphrates.

15 Yahweh God took the man, and put him into the garden of Eden to dress it and to keep it.

16 Yahweh God commanded the man, saying, "Of every tree of the garden you may freely eat;

17 but of the tree of the knowledge of good and evil, you shall not eat of it; for in the day that you eat of it you will surely die."

18 Yahweh God said, "It is not good that the man should be alone; I will make him a helper suitable for him."

19 Out of the ground Yahweh God formed every animal of the field, and every bird of the sky, and brought them to the man to see what he would call them. Whatever the man called every living creature, that was its name.

20 The man gave names to all livestock, and to the birds of the sky, and to every animal of the field; but for man there was not found a helper suitable for him.

21 Yahweh God caused a deep sleep to fall on the man, and he slept; and he took one of his ribs, and closed up the flesh in its place.

22 He made the rib, which Yahweh God had taken from the man, into a woman, and brought her to the man.

23 The man said, "This is now bone of my bones, and flesh of my flesh. She will be called 'woman,' because she was taken out of man."

24 Therefore a man will leave his father and his mother, and will join with his wife, and they will be one flesh.

25 They were both naked, the man and his wife, and were not ashamed.