4387. 'And Esau returned on that day on his own way, to Seir' means the state at that time of Divine Natural Good to which the goods of truth had been linked. This is clear from the meaning of 'day' as state, dealt with in 23, 487, 488, 493, 893, 2788, 3462 - hence 'he returned on that day' means the state which it assumed at that point; from the representation of 'Esau' as Divine Natural Good, dealt with above in 4340; from the meaning of 'way' as truth, dealt with in 627, 2333, in this case the good of truth, which is truth in will and action, 4337, 4353; and from the meaning of 'Seir' as the joining of truth to good, dealt with above in 4384. These different meanings when drawn together to give one overall sense show that the words used here mean the state at that time of Divine Natural Good to which the goods of truth had been linked.

[2] It is not at all apparent from the historical sense of these words that such ideas are meant by them. All the same, it is just these ideas that those words hold within them in the spiritual or internal sense. For heaven, which is within man - that is, the angels who reside with him - do not have the slightest interest in details to do with the history of the world. Neither do they know who or what Esau was, who or what Seir was. Nor do they have any thought of the day when Esau returned or of the way to Seir; instead they gather ideas of the spiritual things which correspond to those historical facts, instantly deriving such a spiritual meaning from them. For correspondences work in the following way: They are very much like a person talking in a foreign language to someone else who instantly understands what is meant as if in his own language, the sounds and pronunciation of the words actually used being no hindrance to him. So it is with the internal sense of the Word, which sense is in perfect agreement with the universal language which angels use, that is, with the spiritual speech which is expressive of their thought. Their speech is spiritual because their thought is a product of the light of heaven which shines from the Lord.

4338. Verses 1-3. And Jacob lifted up his eyes and saw, and behold, Esau was coming, and four hundred men with him. And he divided the sons over towards Leah, and over towards Rachel, and over towards the two servant-girls. And he put the servant-girls and their sons first, and Leah and her sons further back, and Rachel and Joseph even further back. And he himself passed over in front of them, and bowed to the ground seven times, until he came right up to his brother.

'Jacob lifted up his eyes and saw' means the perception and the attention of the good of truth, meant by 'Jacob'. 'And behold, Esau was coming' means Divine Natural Good. 'And four hundred men with him' means a state. 'And he divided the sons over towards Leah' means the deployment of external truths beneath their own specific affection. 'And over towards Rachel' means the deployment of interior truths beneath their own specific affection. 'And over towards the two servant-girls' means beneath the affection for the things that serve those two affections. 'And he put the servant-girls and their sons first, and Leah and her sons further back, and Rachel and Joseph even further back' means an ordering beginning with general things in which all else is included. 'And he himself passed over in front of them' means that which is universal, and so means all things. 'And bowed to the ground seven times' means the submission of all things. 'Until he came right up to his brother' means a joining on the part of good that develops from truth, meant by 'Jacob'.