4378. 'And the flocks and herds with me are suckling' means goods, interior ones and natural ones, which have not yet acquired Divine life. This is clear from the meaning of 'flocks' as interior goods, dealt with in 2566, 3783; from the meaning of 'herds' as exterior or natural goods, in 2566, and in addition in 2180, 2781; and from the meaning of 'sucklings' as goods which also are recent, and are in this case spiritual ones that am being born within the natural.

[2] In the state of infancy that a person passes through when being regenerated spiritual things are present in potentiality, for spiritual life emerges, as if from an egg, out of each consecutive age. The phase of infancy is so to speak the egg for that of childhood; the phase of childhood is so to speak the egg for that of adolescence and youth; and this phase is as it were the egg for that of adult years. Thus the person is so to speak repeatedly experiencing birth. This shows what is implied by goods, interior ones and natural ones, which have not yet acquired Divine life, meant here by 'flocks and herds that are suckling'. See also what has been stated immediately above in 4377 about the state of infancy.

Jacob is told twice that his name will now be Israel. The first time is when he wrestles with an angel on his journey to meet Esau, and the angel tells him that his name will be changed. After he is reconciled with Esau, they go their separate ways. Jacob moves to Shechem and then on to Bethel, where he builds an altar to the Lord. The Lord appears to him there, renews the covenant He first made with Abraham and again tells him that his name will be Israel (Genesis 35). The story goes on to tell of Benjamin's birth and Rachel's death in bearing him, and then of Jacob's return to Isaac and Isaac's death and burial. But at that point the main thread of the story leaves Israel and turns to Joseph, and Israel is hardly mentioned until after Joseph has risen to power in Egypt, has revealed himself to his brothers and tells them to bring all of their father's household down to Egypt. There, before Israel dies, he blesses Joseph's sons, plus all his own sons. After his death he is returned to the land of Canaan for burial in Abraham's tomb. In the story of Jacob and Esau, Jacob represents truth, and Esau good. Jacob's stay in Padan-Aram, and the wealth he acquired there, represent learning the truths of scripture, just as we learn when we read the Ten Commandments or the Sermon on the Mount. The change of name from Jacob to Israel represents the realization that what we learn should not simply be knowledge, but should be the rules of our life, to be followed by action. This action is the good that Esau has represented in the story up to that time, but after the reconciliation between Jacob and Esau, Jacob as Israel now represents the truth and the good, together. It is interesting that even after his name change Jacob is rarely called Israel. Sometimes he is called one and sometimes the other, and sometimes he is called both Jacob and Israel in the same verse (Genesis 46:2, 5, & 8 also Psalm 14:7). This is because Jacob represents the external person and Israel the internal person, and even after the internal person comes into being, we spend much of our lives living on the external level.

(Odkazy: Arcana Coelestia 4274, 4292, 4570, 5595, 6225, 6256, Genesis 2:5, 46:8)