Arcana Coelestia # 2360
2360. He calls them 'brothers' because it was from good that he made his appeal. This is clear from the meaning of 'brother', for 'brother' in the Word has the same meaning as 'neighbour', the reason being that everyone ought to love his neighbour as himself. Thus 'brothers' were called such out of love, or what amounts to the same, from good. The origin of naming and greeting the neighbour in this way lies in heaven where the Lord is Father of all and loves all as His children; and so love is spiritual conjunction. From this the whole of heaven resembles so to speak one family born from love and charity, 685, 917.
[2] All the children of Israel therefore, since they represented the Lord's heavenly kingdom, that is, the kingdom of love and charity, were among themselves called 'brothers' and also 'companions', though they were called 'companions' not from the good of love but from the truth of faith, as in Isaiah,
Every one helps his companion and says to his brother, Be firm. Isaiah 41:6.
In Jeremiah,
Thus shall you say, every one to his companion and every one to his brother, What has Jehovah answered? and what has Jehovah spoken? Jeremiah 23:35.
In David,
For my brothers' and my companions' sakes I will say. Peace be within you! Psalms 122:8.
In Moses,
He shall not press his companion and his brother, because Jehovah's release has been proclaimed. Deuteronomy 15:2-3.
In Isaiah,
I will confound Egypt with Egypt, and they will fight, every one against his brother, and every one against his companion. Isaiah 19:2.
In Jeremiah,
Take heed, every one, of his companion and put no trust in any brother, for every brother will supplant wholly, and every companion will utter slanders. Jeremiah 9:4.
[3] The fact that all belonging to that Church were called by the one name 'brothers' may be seen in Isaiah,
They will bring all your brothers from all nations as an offering to Jehovah, on horses, and in chariots, and in covered wagons, and on mules, and on dromedaries, to My holy mountain, Jerusalem. Isaiah 66:20.
People, like the Jews, who know nothing beyond the sense of the letter believe that none else are meant than the descendants of Jacob, and also that those descendants will be brought back to Jerusalem on horses, and in chariots, and in covered wagons, and on mules by those whom they call the gentiles. But the word 'brothers' is used to mean all who are governed by good, 'horses, chariots, and wagons' to mean the things that belong to truth and good, and 'Jerusalem' the Lord's kingdom.
[4] In Moses,
When there is a needy person among you, one of your brothers, within one of your gates, you shall not harden your heart nor shut your hand against your needy brother. Deuteronomy 15:7, 11.
In the same author,
From among your brothers shall you set a king over you; you may not place over you a foreigner, who is not your brother. And his heart shall not be lifted up above his brothers. Deuteronomy 17:15, 20.
In the same author,
Jehovah your God will raise up for you from the midst of you, from your brothers, a prophet like me; Him shall you obey. Deuteronomy 18:15, 18.
[5] From these quotations it is evident that the Jews and Israelites all called one another brothers, but allies they called companions. But because they discerned nothing beyond the historical and worldly descriptions of the Word they consequently believed that they called one another brothers because they were all children of one forefather, namely Abraham. They were not called brothers in the Word for this reason however but from the good which they represented. Furthermore 'Abraham' in the internal sense means nothing else than love itself, that is, the Lord, 1893, 1965, 1989, 2011, whose sons who therefore are brothers - are those who are governed by good, all those in fact who are called 'the neighbour', as the Lord teaches in Matthew,
One is your Master, Christ, and all you are brothers. Matthew 23:8.
[6] In the same gospel,
Whoever is angry with his brother without cause will be liable to judgement; whoever says to his brother, Raca! will be liable to the Sanhedrin. If you offer your gift on the altar and there remember that your brother-has something against you, leave the gift there before the altar, go away and first be reconciled to your brother. Matthew 5:22-24.
In the same gospel,
Why do you notice the speck which is in your brother's eye? How will you say to your brother, Let me cast the speck out of your eye? Matthew 7:2-4.
In the same gospel,
If your brother sins against you, go and rebuke him, between you and him alone. If he listens to you, you have gained your brother. Matthew 18:15.
In the same gospel,
Peter came and said to Him, Lord, how many times shall my brother sin against me and I ought to forgive him? Matthew 18:21.
In the same gospel,
So also My heavenly Father will do to you if you from your hearts do not forgive - everyone his brother's trespasses. Matthew 18:35.
[7] From all this it is plain that all men everywhere, being the neighbour, are called brothers. They are called 'brothers' because everyone ought to love the neighbour as himself, so that they are called such from love or good. And because the Lord is Good itself and views everyone from good, and is Himself the Neighbour in the highest sense of all, He Himself refers to them as 'brothers', as in John,
Jesus said to Mary, Go to My brothers. John 20:17.
And in Matthew,
The king will answer them and say, Truly I say to you, insofar as you did it to one of the least of these My brothers you did it to Me. Matthew 25:40.
From this it is now clear that 'brother' is a term expressive of love.
Isaiah 19
1
The burden of Egypt: "Behold, Yahweh rides on a swift cloud, and comes to Egypt. The idols of Egypt will tremble at his presence; and the heart of Egypt will melt in its midst.
2
I will stir up the Egyptians against the Egyptians, and they will fight everyone against his brother, and everyone against his neighbor; city against city, and kingdom against kingdom.
3
The spirit of Egypt will fail in its midst. I will destroy its counsel. They will seek the idols, the charmers, those who have familiar spirits, and the wizards.
4
I will give over the Egyptians into the hand of a cruel lord. A fierce king will rule over them," says the Lord, Yahweh of Armies.
5
The waters will fail from the sea, and the river will be wasted and become dry.
6
The rivers will become foul. The streams of Egypt will be diminished and dried up. The reeds and flags will wither away.
7
The meadows by the Nile, by the brink of the Nile, and all the sown fields of the Nile, will become dry, be driven away, and be no more.
8
The fishermen will lament, and all those who fish in the Nile will mourn, and those who spread nets on the waters will languish.
9
Moreover those who work in combed flax, and those who weave white cloth, will be confounded.
10
The pillars will be broken in pieces. All those who work for hire will be grieved in soul.
11
The princes of Zoan are utterly foolish. The counsel of the wisest counselors of Pharaoh has become stupid. How do you say to Pharaoh, "I am the son of the wise, the son of ancient kings?"
12
Where then are your wise men? Let them tell you now; and let them know what Yahweh of Armies has purposed concerning Egypt.
13
The princes of Zoan have become fools. The princes of Memphis are deceived. They have caused Egypt to go astray, who are the cornerstone of her tribes.
14
Yahweh has mixed a spirit of perverseness in the midst of her; and they have caused Egypt to go astray in all of its works, like a drunken man staggers in his vomit.
15
Neither shall there be for Egypt any work, which head or tail, palm branch or rush, may do.
16
In that day the Egyptians will be like women. They will tremble and fear because of the shaking of the hand of Yahweh of Armies, which he shakes over them.
17
The land of Judah will become a terror to Egypt. Everyone to whom mention is made of it will be afraid, because of the plans of Yahweh of Armies, which he determines against it.
18
In that day, there will be five cities in the land of Egypt that speak the language of Canaan, and swear to Yahweh of Armies. One will be called "The city of destruction."
19
In that day, there will be an altar to Yahweh in the midst of the land of Egypt, and a pillar to Yahweh at its border.
20
It will be for a sign and for a witness to Yahweh of Armies in the land of Egypt; for they will cry to Yahweh because of oppressors, and he will send them a savior and a defender, and he will deliver them.
21
Yahweh will be known to Egypt, and the Egyptians will know Yahweh in that day. Yes, they will worship with sacrifice and offering, and will vow a vow to Yahweh, and will perform it.
22
Yahweh will strike Egypt, striking and healing. They will return to Yahweh, and he will be entreated by them, and will heal them.
23
In that day there will be a highway out of Egypt to Assyria, and the Assyrian shall come into Egypt, and the Egyptian into Assyria; and the Egyptians will worship with the Assyrians.
24
In that day, Israel will be the third with Egypt and with Assyria, a blessing in the midst of the earth;
25
because Yahweh of Armies has blessed them, saying, "blessed be Egypt my people, Assyria the work of my hands, and Israel my inheritance."
