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Ezekielis 8

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1 Šeštaisiais metais, šešto mėnesio penktą dieną, kai aš sėdėjau savo namuose su Judo vyresniaisiais, Viešpaties ranka palietė mane.

2 Aš pamačiau prieš save lyg žmogaus pavidalą; nuo juosmens žemyn atrodė lyg liepsnojanti ugnis, o nuo juosmens aukštyn­tarsi žėrintis gintaras.

3 Jis ištiesė ranką ir nutvėrė mane už galvos plaukų. Dvasia pakėlė mane tarp dangaus ir žemės ir nunešė mane Dievo regėjime į Jeruzalę prie vidaus kiemo vartų šiaurės pusėje, kur stovėjo pavydo stabas, kuris kėlė pavydą.

4 Ir ten aš pamačiau Izraelio Dievo šlovę, kaip ją buvau matęs regėjime lygumoje.

5 Jis man sakė: “Žmogaus sūnau, pažvelk į šiaurės pusę”. Aš žiūrėjau, ir štai prie pat aukuro, prie vartų, stovėjo pavydo stabas.

6 Jis man kalbėjo toliau: “Žmogaus sūnau, ar matai, ką jie daro? Izraelio namai daro dideles bjaurystes, kad Aš pasitraukčiau iš savo šventyklos. Bet apsisuk, ir pamatysi dar didesnių bjaurysčių!”

7 Jis atvedė mane prie šventyklos vartų ir parodė man sienoje skylę.

8 Jis liepė man: “Žmogaus sūnau, kask po siena!” Prakasęs sieną, radau duris.

9 Jis liepė įeiti ir pažiūrėti, kas čia vyksta.

10 Įėjęs mačiau ant sienų roplių, nešvarių gyvūnų ir Izraelio stabų piešinius.

11 Prieš juos stovėjo septyniasdešimt Izraelio vyresniųjų su Jaazaniju, Šafano sūnumi. Kiekvienas laikė rankoje po smilkytuvą, iš kurių kilo aukštyn tirštas smilkalų debesis.

12 Jis klausė: “Žmogaus sūnau, ar matai, ką Izraelio vyresnieji tamsoje daro prie stabų piešinių? Jie sako: ‘Viešpats paliko kraštą, Jis nemato mūsų’ ”.

13 Jis vėl man tarė: “Apsisuk, ir pamatysi dar didesnių bjaurysčių”.

14 Jis įvedė mane į Viešpaties namus pro šiaurinius vartus. Čia sėdėjo moterys ir apraudojo Tamūzą.

15 Jis tarė man: “Žmogaus sūnau, ar matai, kas čia vyksta? Apsisuk ir pamatysi bjaurysčių, didesnių už šitas”.

16 Jis įvedė mane į Viešpaties namų kiemą. Tarp Viešpaties šventyklos durų ir aukuro stovėjo maždaug dvidešimt penki vyrai, nusigręžę nuo Viešpaties šventyklos į rytus, ir garbino saulę.

17 Jis tarė: “Žmogaus sūnau, ar matai, kas čia vyksta? Ar negana to, kas yra Jude! Šitie nusikaltimai bei smurtas vėl užtrauks mano bausmę.

18 Aš išliesiu ant jų savo įtūžį, nesigailėsiu jų ir nebūsiu jiems nuolaidus. Nors jie garsiai šauksis mano pagalbos, neišklausysiu jų”.

   

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Ezekielis 43:8

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8 Jie statė savo slenkstį prie mano slenksčio ir savo durų staktas prie mano staktų, kad būtų siena tarp jų ir manęs. Jie sutepė mano šventą vardą savo bjauriais darbais, todėl Aš juos sunaikinau savo rūstybėje.

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Arcana Coelestia # 1736

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1736. The fact that the Lord is Jehovah, who is here called 'God Most High', is quite clear from the Word: in Isaiah,

Jehovah Zebaoth is His name, and your Redeemer, the Holy One of Israel, the God of the whole earth He is called. Isaiah 54:5.

Here it is explicitly stated that 'the Redeemer and Holy One of Israel', who is the Lord alone, is 'Jehovah Zebaoth' and 'the God of the whole earth'. In the same prophet,

Thus said Jehovah your Redeemer, the Holy One of Israel, I am Jehovah your God. Isaiah 48:17.

In the same prophet,

I am helping you, said Jehovah your Redeemer, the Holy One of Israel. Isaiah 41:14.

The expressions 'the Holy One of Israel' and 'the God of Israel' occur many times. That the Lord is the Holy One of Israel and the God of Israel is quite clear from where it is said that they saw the God of Israel, under whose feet there was so to speak a paved work of sapphire stone, like the substance of the sky for purity, Exodus 24:10.

[2] None other was acknowledged and called Jehovah by the Jewish Church because that Church worshipped the one God Jehovah, and more importantly, because all the religious observances of that Church represented Him -- though the majority did not know this - and because all things in the internal sense of the Word had Him as their meaning. In Isaiah,

He will swallow up death for ever, and the Lord Jehovih will wipe away tears from all faces. And it will be said on that day, Behold, this is our God, we have waited for Him and He will save us. This is Jehovah, whom we have waited for; let us be glad and rejoice in His salvation. Isaiah 25:8-9.

This refers to the Coming of the Lord.

[3] In the same prophet,

Behold, the Lord Jehovih will come with might, and His arm will exercise dominion for Him. He will pasture His flock like a shepherd, He will gather into His arm, He will carry the tiny lambs in His bosom, 1 and will lead those that give suck. Isaiah 40:10-11.

This refers explicitly to the Lord who is 'the Lord Jehovih'. 'He will come with might, and His arm will exercise dominion for Him' stands for the fact that He would by His own power overcome the hells. 'Pasturing the flock', 'gathering into His arm', 'carrying the tiny lambs in His bosom', and 'leading those that give suck' have reference to His love, or mercy.

[4] In the same prophet,

Thus said Jehovah, God Himself who created the heavens, who formed the earth and made it, who Himself established it and created it not an emptiness, and formed it to dwell in: I am Jehovah, and there is none else. Am not I Jehovah and there is no God else besides Me? A just God, and a Saviour, there is none besides Me. Look to Me and be saved, all ends of the earth. For I am God and there is no other. Isaiah 45:18, 21-22.

Here it is explicitly stated that the Lord alone is Jehovah and God. 'To create the heavens and form the earth' is to regenerate, and so 'the Creator of heaven and earth' is the Regenerator, see 16, 88, 472, and elsewhere. This is why the Lord is in various places called Creator, One who forms, and Maker.

[5] In the same prophet,

You are our Father, for Abraham does not know us and Israel does not acknowledge us. You, O Jehovah, are our rather, our Redeemer; from of old is Your name. Isaiah 63:15-16.

This refers explicitly to the Lord who alone is the Redeemer. In Moses,

Take notice of His face, 2 and hearken to His voice, lest you provoke Him, for He will not endure your transgression, for My name is in the midst of Him. Exodus 23:21.

'Name' is the essential nature, see 144, 145, while 'in the midst' is the inmost, 1074.

[6] In Isaiah,

To us a Boy is born, to us a Son is given; and the government will be upon His shoulder. His name will be called, Wonderful, Counsellor, God, Hero, Father of Eternity, Prince of Peace. Isaiah 9:6-7.

This plainly refers to the Lord. In Jeremiah,

Behold, the days are coming and I will raise up for David a righteous branch and He will reign as King, and act with understanding, and execute judgement and righteousness in the land. In his days Judah will be saved, and Israel will dwell with confidence. And this is His name which they will call Him, Jehovah our Righteousness. Jeremiah 23:5-6.

This plainly refers to the Lord. In Zechariah,

Jehovah will be King over all the earth; in that day there will be one Jehovah, and His name one. Zechariah 14:9.

This is plainly a reference to the Lord. 'Name' stands for Essential Nature.

Poznámky pod čarou:

1. In other places where he quotes these verses Swedenborg punctuates them, in keeping with the Hebrew, as follows - He will gather the (tiny) lambs, He will carry them in His bosom.

2. literally, faces

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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