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Išėjimas 8:27

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27 Tris dienas keliausime į dykumą aukoti Viešpačiui, savo Dievui, kaip Jis mums įsakė”.

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330 - Ten Unpleasant Revelations

Napsal(a) Jonathan S. Rose

Title: Ten Unpleasant Revelations

Topic: Salvation

Summary: The ten plagues that precede the Exodus are more than unpleasant, yet they also reveal the amazingness of Scripture and even the mercy of the Lord.

References:
Exodus 7:14-25; 8:1-2, 12, 2-10, 13-31; 9; 10:1, 3-29; 11:4-5, 8; 12:31-33
Psalms 90:7-8

This video is a part of the Spirit and Life Bible Study series, whose purpose is to look at the Bible, the whole Bible, and nothing but the Bible through a Swedenborgian lens.

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Spirit and Life Bible Study broadcast from 2/7/2018. The complete series is available at: www.spiritandlifebiblestudy.com

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Apocalypse Revealed # 702

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702. Three unclean spirits like frogs. This symbolically means that there arose nothing but reasonings and lusts to falsify truths.

Spirits here have the same symbolism as demons, since we are shortly told that they were spirits of demons, and demons symbolize lusts to falsify truths (no. 458). The number three symbolizes all (nos. 400, 505), here nothing but. Frogs symbolize reasonings prompted by lusts, because they croak and are lascivious.

It is apparent from this that three unclean spirits like frogs symbolize nothing but reasonings and lusts to falsify truths.

Frogs here have the same symbolic meaning as the frogs in Egypt, because the destruction of the church among the Egyptians is likewise described by the miracles done, regarding which we are thus told in Exodus:

Aaron stretched out his hand over the waters of Egypt, and the frogs came up and covered the land... (Exodus 8:5-14, cf. Psalms 78:45; 105:30)

And later the frogs were removed, remaining only in the river (Exodus 8:11-13).

Frogs were produced from the waters of Egypt and remained in the river because the waters in Egypt, and especially those in the river there, symbolized doctrinal falsities on which the people based their reasoning.

  
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Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.