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Išėjimas 15

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1 Tada Mozė ir izraelitai giedojo Viešpačiui šią giesmę: “Giedosiu Viešpačiui, nes Jis šlovingai nugalėjo! Jis žirgą ir raitelį įmetė į jūrą.

2 Mano stiprybė ir giesmė yra Viešpats. Jis tapo mano išgelbėjimu. Jis yra mano Dievas, aš Jį šlovinsiu. Jis mano tėvų Dievas, aš Jį aukštinsiu.

3 Viešpats yra karžygys, Jahvė yra Jo vardas.

4 Faraono kovos vežimus ir jo kariuomenę Jis įmetė į jūrą, jo rinktinius karo vadus paskandino audonojoje jūroje.

5 Gelmės apdengė juos, jie nugrimzdo į dugną kaip akmuo.

6 Tavo dešinė, Viešpatie, pasirodė šlovinga savo jėga! Tavo dešinė, Viešpatie, sutriuškino priešą.

7 Savo šlovės didybe Tu parbloškei tuos, kurie kėlėsi prieš Tave. Tu siuntei savo rūstybę, kuri suėdė juos kaip ražienas.

8 Tau papūtus, sujudo vandenys, sustojo kaip siena ir gelmės sustingo jūros širdyje.

9 Priešas tarė: ‘Vysiuos, sugausiu, pasidalinsiu grobį, pasitenkins mano aistra! Ištrauksiu kardą­juos sunaikins mano ranka!’

10 Tu papūtei savo vėju, ir jūra uždengė juos, kaip švinas jie nuskendo galinguose vandenyse!

11 Viešpatie, kas yra Tau lygus tarp dievų? Kas yra toks šlovingas šventumu, didingas gyriumi ir savo stebuklais?

12 Tu ištiesei savo dešinę­juos prarijo žemė.

13 Tu, būdamas gailestingas, vedei tautą, kurią atpirkai. Savo galia vedei ją į savo šventąją buveinę.

14 Išgirs tautos ir sudrebės, baimė apims filistinus.

15 Nusigąs ir Edomo kunigaikščiai. Moabo galinguosius apims drebulys. Neteks jėgų visi Kanaano gyventojai.

16 Juos apims siaubas ir išgąstis. Dėl Tavo rankos galybės jie sustings kaip akmuo, kol pereis Tavo tauta, Viešpatie, kurią įsigijai.

17 Tu įvesi juos ir pasodinsi savo paveldėjimo kalne, į vietą, kurią Tu, Viešpatie, pasirinkai, kad gyventum, į šventyklą, kurią padarė Tavo rankos.

18 Viešpats karaliaus per amžius!”

19 Faraono žirgams, kovos vežimams ir raiteliams įėjus į jūrą, Viešpats užliejo juos vandenimis, o izraelitai perėjo sausu jūros dugnu.

20 Tada pranašė Mirjama, Aarono sesuo, paėmė būgną, ir visos moterys, eidamos paskui ją su būgnais, šoko.

21 Mirjama pritardama giedojo: “Giedokite Viešpačiui, nes Jis šlovingai nugalėjo. Žirgą ir raitelį Jis įmetė į jūrą”.

22 Mozė vedė Izraelį nuo audonosios jūros, ir jie įėjo į Šūro dykumą. Tris dienas jie keliavo dykuma ir nerado vandens.

23 Atėję į Marą, jie negalėjo gerti Maros vandens, nes jis buvo kartus. Todėl ta vieta vadinama Mara.

24 Tauta pradėjo murmėti prieš Mozę sakydami: “Ką gersime?”

25 Jis šaukėsi Viešpaties. Viešpats parodė jam medį, kurį įmetus į vandenį, vanduo tapo saldus. Čia Jis davė jiems įstatymą ir nuostatus, ir čia Jis išbandė juos.

26 Jis sakė: “Jei atidžiai klausysi Viešpaties, savo Dievo, ir darysi, kas teisu Jo akyse, kreipsi dėmesį į Jo įsakymus ir laikysiesi visų Jo nuostatų, tai ant tavęs neužleisiu nė vienos tų nelaimių, kurias užleidau ant egiptiečių, nes Aš esu Viešpats, tavo gydytojas”.

27 Jie atėjo į Elimą, kur buvo dvylika vandens šaltinių ir septyniasdešimt palmių; ten pasistatė stovyklą.

   

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Arcana Coelestia # 8368

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8368. 'And here there were twelve springs of water' means that in that state they had truths in full abundance. This is clear from the meaning of 'twelve' as all things in their entirety, dealt with in 2089, 2129 (end), 2130 (end), 3272, 3858, 3913, 7973, and so full abundance; and from the meaning of 'springs' as the truths of faith, dealt with in 2702, 3096, 3424, 4861. From these meanings it is evident that 'twelve springs of water' means truths in full abundance; and from them it follows that those words also mean enlightenment and resulting pleasure. For a person possessing truths in full abundance is also enlightened; and if a person who is enlightened desires truth out of affection for it, he is given pleasure by his enlightenment.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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Arcana Coelestia # 7973

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7973. 'Around six hundred thousand men on foot' means all aspects of the truth and good of faith in their entirety. This is clear from the meaning of the number 'six hundred thousand' as all aspects of faith in their entirety, for this number is a multiple of six and also of twelve, and 'twelve' means all aspects of faith and charity, 577, 2089, 2129 (end), 2130 (end), 3272, 3858, 3913. This is why Jacob's sons were twelve in number, why their descendants were divided into the same number of tribes, and also why the Lord chose twelve disciples, that is to say, in order that they might represent all aspects of faith and charity. Regarding the tribes, see 3858, 3862, 3926, 3979, 4060, 6335, 6737, 6640, 7876, 7891; and regarding the disciples, 3354, 3488, 5858 (end), 6397.

[2] At this point 'six hundred thousand' has a similar meaning because a larger or smaller number that is a multiple or a factor carries a meaning similar to that of the simple numbers that are being multiplied or divided, 5291, 5335, 5708. This is plainly evident from the number twelve. Whether this is divided into six or multiplied into seventy-two, 144 (which is twelve twelves), 12000, or 144000, the meaning is similar, as with 144000 in John,

I heard the number of the sealed, a hundred and forty-four thousand, sealed out of every tribe of Israel - out of each tribe twelve thousand. Revelation 7:4-5 and following verses.

Here 'the children of Israel' is not used to mean the children of Israel, 'tribes' the tribes, or 'the number' a number, but to mean the kinds of things contained in the internal sense, namely all aspects of faith and charity. Each tribe in particular accordingly means one kind or one group, in keeping with the explanations at Genesis 29, 30.

[3] Similarly with the following in the same author,

Behold, a Lamb standing on Mount Zion, and with Him 144000, having His Father's name written on their foreheads. They were singing a new song before the throne, and no one could learn the song except 144000 bought from the earth. These are the ones who follow the Lamb wherever He goes. These were bought from men (homo), being the first fruits to God and the Lamb. Revelation 14:1, 3-4.

From this description it is evident that those governed by charity are meant by 144000. It is also evident that the sole purpose of this number is to indicate the state and its essential nature. That number is similar to twelve in what it indicates, for it is the product of 12000 and it multiplied.

[4] It is similar with the smaller number 144, Which is twelve times twelve, in the same author,

He measured the wall of the holy Jerusalem coming down from God out of heaven, 144 cubits, which is the measure of a man (homo), that is, of an angel. Revelation 21:2, 17.

'The wall of the holy Jerusalem' is not in the spiritual sense a wall; instead it is the truth of faith defending things of the Church, see 6419; and this also is why it is said to have been '144 cubits'. It is plainly evident that such must be meant, since it says 'it is the measure of a man, that is, of an angel'. 'Man' and 'angel' mean every aspect of the truth and good of faith.

[5] The same is also evident from the twelve precious stones that the foundation of the wall consisted of, and from the twelve gates, each of which was a pearl, Revelation 21:19-21. For by 'precious stones' truths of faith that spring from the good of charity are meant, 643, 3720, 6426, and similarly by 'gate' and also by 'pearl'. From this it is now clear that a smaller or larger number carries a meaning similar to the simple number that is divided or multiplied. As regards the fact that all numbers in the Word mean spiritual things, see 481, 487, 575, 647, 648, 755, 813, 1963, 1988, 2075, 2252, 3252, 4164, 4495, 4670, 5265.

[6] From these considerations one may now see that the number 'six hundred thousand' men going out of Egypt also means such things. But scarcely anyone is able to believe that such are meant by this number because it refers to a historical event; and any historical event fixes the mind all the time on the external sense and draws it away from the internal sense. Nevertheless that number too means such spiritual things, for there is not a part of a word, not even indeed one jot or one tittle in the Word, that is not in itself holy, because it holds what is holy within it. Anyone at all can see that there is nothing holy about a merely historical event.

  
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Thanks to the Swedenborg Society for the permission to use this translation.