10182. Out of it shall be its horns. That this signifies the powers of truth from the good of love and of charity, is evident from the signification of “horns,” as being the powers of truth (see n. 2832, 9719-9721). That it signifies from the good of love and of charity is because all the power of truth is from this source. Therefore also the horns were continued on from the altar itself, or were “out of it;” for this altar was a representative of the hearing and reception by the Lord of all things of the worship that is from love and charity (n. 10177).

[2] That all the power of truth is from the good of love cannot be apprehended by those who have only a material idea of power and therefore how the case herein is must be told. In the heavens all power is from the Divine truth that proceeds from the Lord’s Divine good; from this the angels have power, for the angels are receptions of the Divine truth from the the Lord, n. 1752, 4295, 8192). By the power which they have from this they protect man by removing the hells from him; for one angel prevails against a thousand spirits from the hells. This power is what is meant by the keys of Peter, but by Peter who is there called a “rock” is meant the Lord as to the truth of faith from the good of love (see the preface to Genesis 22, and n. 3750, 4738, 6000, 6073, 6344, 10087); and that a “rock” denotes the Lord as to the truth of faith (n. 8581).

[3] The power of Divine truth is meant also by “the voice of Jehovah” in David:

The voice of Jehovah is upon the waters. The voice of Jehovah is in power. The voice of Jehovah breaketh the cedars. The voice of Jehovah cleaveth the flame of fire. The voice of Jehovah maketh the wilderness to tremble. The voice of Jehovah strippeth the forests; Jehovah giveth strength to His people (Psalms 29:3-11);

(that “the voice of Jehovah” denotes the Divine truth proceeding from His Divine good, see n. 9926).

[4] The power of Divine truth is meant also by “the Word” in John:

All things were made by the Word, and without Him was not anything made that was made (John 1:3).

That “the Word” denotes the Divine truth that proceeds from the Divine good, see above (n. 9987); wherefore also the Lord when in the world first made Himself Divine truth, which is also meant by “the Word was made flesh” (verse 14). The reason why the Lord then made Himself Divine truth, was in order that He might fight against all the hells and subjugate them, and thus reduce into order all things there, and at the same time all things in the heavens (see n. 9715, 9809, 10019, 10052).

[5] That truths from good have all power, and that on the contrary falsities from evil have no power, is very well known in the other life. For this reason it is that the evil who come there from the world are deprived of persuasive faith, and likewise of all knowledge of truth, and are thus left to the falsities of their evil.

[6] That truths from good have such power cannot be apprehended by those who have the idea that truth and its faith are mere thought; when yet man’s thought from his will produces all the strength of his body, and if it were inspired by the Lord through His Divine truth, man would have the strength of Samson. But it is the Lord’s good pleasure that in respect to the things of his spirit, and that conduce to eternal salvation, man should have strength through faith from love. From this it can be seen what is meant by the power of truth from good, which is signified by “the horns of the altars” both of burning offering and of incense.

[7] That “horns” signify this power is evident from the passages in the Word where “horns” are mentioned, as in Ezekiel:

In that day will I make a horn to grow for the house of Israel (Ezekiel 29:21).

Have we not taken to us horns by our own strength? (Amos 6:13).

Jehovah will give strength to His king, and will exalt the horn of His anointed (1 Samuel 2:10).

Jehovah hath exalted the horn of His people (Psalms 148:14).

All the horns of the wicked will I cut off; but the horns of the righteous shall be exalted (Psalms 75:10).

The Lord hath cut off in the wrath of His anger all the horn of Israel, and hath exalted the horn of thine adversaries (Lam. 2:3, 17).

Ye thrust with side and with shoulder, and strike all the weak sheep with your horns, till ye have scattered them abroad (Ezekiel 34:21).

I saw four horns. The angel said, These are the horns which have scattered Judah, Israel, and Jerusalem. The smiths are come to cast down the horns of the nations, who lift up their horn against the land of Judah (Zech. 1:18-21).

His horns are the horns of the unicorn; with them shall he strike the peoples all together to the ends of the earth (Deuteronomy 33:17).

That in these passages by “horns” is signified power, is evident, and indeed power in both senses, namely, the power of truth against falsity, and of falsity against truth; for in the internal sense the state of the church is everywhere treated of.

[8] In Amos:

In that day I will visit upon the altars of Bethel, and the horns of the altar shall be cut off, and shall fall to the earth (Amos 3:14);

by “the altars of Bethel,” and by its “horns,” are signified evils and falsities destroying the good and truth of the church, of which it is said that they “shall be cut off.”

[9] From all this it can be seen what is meant by the “horns,” of which such frequent mention is made in Daniel, and by John in Revelation, as in Ezekiel:

The beast had ten horns, and also a horn speaking to it (Daniel 7:8, 11, 20).

The horn made war with the saints and prevailed until the Son of man came (Daniel 7:21-22);

Concerning the horns of the ram and the horns of the he-goat, by which they made war with each other (Daniel 8:3-21).

The dragon had ten horns (Revelation 12:3).

In like manner the beast that came up out of the sea (Revelation 13:1).

And also the scarlet beast (Revelation 17:3).

The horns are ten kings (Revelation 17:12-13; see also in Daniel 7:24).

(That by “kings” in the Word are signified truths, and in the opposite sense falsities, see n. 1672, 2015, 2069, 3009, 4575, 4581, 4966, 5044, 5068, 6148.)

[10] As by a “horn” is signified truth in its power, and in the opposite sense falsity destroying truth, therefore speech is attributed to a horn (Revelation 9:13; Daniel 7:8; Psalms 22:21).

[11] That kings were anointed with oil from a horn (1 Samuel 16:1, 13; 1 Kings 1:39) represented truth from good in its power, for “horns” denote truths in their power; “oil” denotes good; and “kings” denote those who are in truths from good. (That “oil” denotes good, see n. 886, 9780; and “kings,” those who are in truths from good, thus abstractedly, truths from good, n. 6148) From this also it is that a horn is said “to sprout forth” (Psalms 132:17), because all spiritual growth belongs to truth from good; thus also in old times they made sprouting horns. (That good has all power through truth, or what is the same, that all power belongs to truth from good, see the places cited in n. 10019)

9807. And his sons. That this signifies the Divine truth that proceeds from the Divine good, is evident from the signification of “sons,” as being truths (see n. 489, 491, 533, 1147, 2623, 2803, 2813, 3373, 3704), here the Divine truth that proceeds from the Lord’s Divine good, because they were the sons of Aaron, and by Aaron as high-priest was represented the Lord as to Divine good (as has been shown just above). That “sons” denote truths, is because all things in the internal sense of the Word are spiritual; and in the spiritual sense “sons” denote those who are born anew from the Lord, thus who are in truths from good, consequently abstractedly from persons, the truths themselves which are from good. These therefore are what are meant in the Word by “the sons of God,” “the sons of a king,” and “the sons of the kingdom.” They are also “the sons of the new birth,” or regeneration. Moreover, the truths and goods with a regenerated man, or one born anew from the Lord, are exactly like families in a large and long series from one father. There are those which bear relation to sons and daughters, to grandsons and granddaughters, to sons-in-law and daughters-in-law, and thus to relationships of many degrees, and therefore of many kinds. Truths and goods thus arranged are what in the spiritual sense are “sons,” “daughters,” “grandsons,” “granddaughters,” “sons-in-law,” “daughters-in-law,” in a word, relations of various degrees, and consequently of various kinds. That spiritual generations are in such an order has been shown by living experience, and at the same time it was said that the truths and goods with a regenerate man are in such an order for the reason that the angelic societies in heaven are in the same, and the truths and goods with man correspond to these societies; wherefore also the man whose truths and goods are in such a correspondence is a heaven in the least form.

[2] Anyone who knows that by “sons” are signified truths, and by “daughters” goods, can see many arcana in the Word, especially in the prophetic Word, that otherwise would be hidden; as also what is meant in particular by “the Son of man,” which the Lord often calls Himself in the Word. That the Divine truth which proceeds from His Divine Human is meant, is evident from the passages in which He is so named, and which may be here cited for the purpose of confirming at the same time that a “son” denotes truth; as in John:

The crowd said unto Jesus, How sayest Thou, the Son of man must be exalted? Who is this Son of man? Jesus answered them, Yet a little while is the light with you. Walk while ye have the light, lest darkness take you. While ye have the light, believe in the light, that ye may be sons of light (John 12:34-36).

From these words it is evident that by “the Son of man” is signified the like as by “the light,” for when they inquired, Who is this Son of man? the Lord answered that He was the light in which they should believe (that this “light” denotes the Divine truth, see the places cited in n. 9548, 9684); thus it also denotes the Son of man.

[3] In Luke:

Blessed are ye when men shall hate you for the Son of man’s sake (Luke 6:22); where “for the Son of man’s sake” denotes for the sake of the Divine truth which proceeds from the Lord; Divine truth is everything of faith in, and of love to, the Lord, and “being hated for the sake of this” is “blessedness.” Again:

The days will come when ye shall desire to see one of the days of the Son of man, but ye shall not see it. Then they shall say unto you, Lo here! or Lo there! go not away, nor make search (Luke 17:22-23);

“to desire to see one of the days of the Son of man” denotes to see one of the states of Divine truth which is genuine. The subject here treated of is the end of the church, when there is no longer any faith, because no charity; at which time all genuine truth Divine will perish; and because truth Divine is signified by “the Son of man,” therefore it is said, “then they shall say, Lo here! or Lo there! search not,” which can be said of truth Divine from the Lord, but not of the Lord Himself.

[4] Again:

When the Son of man cometh, shall He find faith on the earth? (Luke 18:8).

That is, when truth Divine shall be revealed from heaven, it will not be believed. “The Son of man” here also denotes the Lord as to truth Divine, that is, the truth Divine which proceeds from the Lord. “The coming of the Lord” denotes the revelation of truth Divine at the end of the church.

[5] In Matthew:

As the lightning goeth forth from the east, and appeareth even unto the west, so shall be the coming of the Son of man. Then shall appear the sign, and then shall all the tribes of the earth wail, and they shall see the Son of man coming in the clouds of heaven with power and glory (Matthew 24:27, 30);

“the coming of the Son of man” denotes the revelation of truth Divine in the consummation of the age, that is, at the end of the church; “all the tribes of the earth which shall then wail,” denote all the truths and goods of faith and of love from the Lord, and thus to the Lord, in the complex; “the clouds of heaven in which He will come,” denote the literal sense of the Word; “power and glory” denote the internal sense, in the inmost of which the subject treated of is the Lord alone (see the further explication of these words in n. 4060).

[6] In like manner elsewhere:

I say unto you, Henceforth ye shall see the Son of man sitting at the right hand of power, and coming upon the clouds of heaven (Matthew 26:64).

From henceforth shall the Son of man be sitting at the right hand of the power of God (Luke 22:69).

“The Son of man” denotes the Divine truth that proceeds from the Lord; “sitting at the right hand of power” denotes that He has omnipotence, for Divine good has omnipotence by means of Divine truth; its being said that “from henceforth they shall see it” signifies that Divine truth was in its omnipotence after the Lord in the world had conquered the hells, and had reduced all things therein and in the heavens into order, and that in this way those could be saved who would receive Him in faith and love (see n. 9715). (That “sitting at the right hand” denotes omnipotence, see n. 3387, 4592, 4933, 7518, 8281, 9133; that good has all power through truth, see n. 6344, 6423, 8304, 9327, 9410, 9639, 9643; that the Divine power itself is Divine truth, n. 6948; that “the clouds in which the Son of man,” that is, Divine truth, “will come,” denote the Word in the letter, see the preface to Genesis 18 [in 2135]; and n. 4060, 4391, 5922, 6343, 6752, 8443, 8781; and that “glory” denotes the Divine truth itself, such as it is in the internal sense of the Word, see the preface to Genesis 18;and n. 4809, 5922, 8267, 9429.)

[7] From all this it can now be seen what is signified by these words in the book of Revelation:

I saw and behold a white cloud; and on the cloud one sitting like, unto the Son of man, having on His head a golden crown (Revelation 14:14).

I saw in the night visions, and behold there came with the clouds of heaven one like unto the Son of man (Daniel 7:13).

The Father gave Him to execute judgment, because He is the Son of man (John 5:27).

As all judgment is effected from truth, it is said that it was “given to the Lord to execute judgment, because He is the Son of man;” “the Son of man,” as before said, denotes the Divine truth; the Father from whom it proceeds, denotes the Divine good (n. 2803, 3704, 7499, 8328, 8897). As it pertains to Divine truth to execute judgment, therefore it is said that “when He shall come, the Son of man shall sit upon the throne of His glory” (Matthew 1 9:28; 25:31); and that “the Son of man shall render to everyone according to his deeds” (Matthew 16:27).

[8] Further:

He that soweth the good seed is the Son of man; the field is the world; the seed are the sons of the kingdom; the tares are the sons of the evil one (Matthew 13:37-38);

“the good seed” denotes truth Divine, therefore it is said that “the Son of man soweth it;” “the sons of the kingdom” denote truths Divine in heaven and in the church, for a “son” denotes truth (see n. 489, 491, 533, 1147, 2623), and in the opposite sense, falsity, which also is “the son of the evil one;” “the kingdom” denotes heaven, and likewise the church.

[9] In John:

No man hath ascended into heaven, but He that came down from heaven, the Son of man who is in the heavens (John 3:13);

from this it is evident that “the Son of man” denotes the Divine truth in the heavens; for this comes down, and therefore ascends, because no one can ascend into heaven unless Divine truth comes down into him from heaven, because the influx is Divine, and not the other way about. And because the Lord is this truth, therefore He calls Himself “the Son of man who is in the heavens.”

In Matthew:

The Son of man hath not where to lay His head (Matthew 8:20);

here “the Son of man” denotes the Divine truth; “not having where to lay His head,” means that Divine truth had no place anywhere, or with any man, at that time.

[10] That “the Son of man was to suffer, and to be put to death” (Matthew 17:12, 23; 20:18; 26:2, 24, 45; Mark 8:31; 9:12, 31elsewhere), involves that such was the treatment of Divine truth, and consequently of the Lord, who was the Divine truth itself, as also He Himself teaches in John:

I am the way, and the truth, and the life (John 14:6).

No man shall dwell there, neither shall any son of man stay therein (Jeremiah 49:18, 33).

In the cities shall no man dwell, neither shall any son of man pass through them (Jeremiah 51:43).

Anyone not acquainted with the spiritual sense of the Word will believe that by “cities” are here meant cities, and that by “man” and “the son of man” are meant a man and a son; and that the cities would be so desolated that no one would dwell there; but it is the state of the church in respect to the doctrine of truth which is described by these words; for “cities” denote the doctrinal things of the church (n. 402, 2449, 3216, 4492, 4493); “a man,” the truth itself of the church conjoined with good (n. 3134, 7716, 9007); therefore “the son of man” denotes truth.

[11] As by “the Son of man” was signified the Divine truth that proceeds from the Lord, therefore also the prophets, through whom it was revealed, were called “sons of man,” as in Daniel 8:17; in Ezekiel 2:1, 3, 6, 8; 3:1, 3-4, 10, 17, 25; 4:1, 16; 8:5-6, 8, 12, 15; 12:2-3, 9, 18, 22, 27; and in many other passages.

[12] As most expressions in the Word have also an opposite sense, it is the same with the signification of “the son of man,” which in this sense denotes the falsity that is opposite to truth, as in Isaiah:

Who art thou, that thou art afraid of man that dieth, and of the son of man who is given as grass? (Isaiah 51:12); where “the son of man given as grass” denotes the memory-knowledge through which falsity arises.

In David:

Put not your trust in princes, in the son of man, in whom there is no salvation (Psalms 146:3); where “princes” denote primary truths (n. 2089, 5044), thus in the opposite sense, primary falsities; and “the son of man” denotes the falsity itself.