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1 Tanīs dienās nāca Jānis Kristītājs, mācīdams Jūdejas tuksnesī

2 Un sacīdams: Gandariet par grēkiem, jo debesvalstība tuvu!

3 Šis ir tas, par ko min pravietis Isajs, sacīdams: Saucēja balss tuksnesī: sagatavojiet Kunga ceļu, dariet taisnas Viņa tekas!

4 Bet pašam Jānim bija uzvalks no kamieļu spalvām un ādas josta ap viņa gurniem; viņa ēdiens sastāvēja no siseņiem un meža medus.

5 Tad izgāja pie viņa Jeruzaleme, visa Jūdeja un viss apgabals ap Jordānu;

6 Un viņi, atzinuši savus grēkus, pieņēma no viņa kristību Jordānā.

7 Bet viņš, redzēdams daudz farizeju un saduceju nākot pie kristības, sacīja tiem: čūsku izdzimums, kas norādīja jums bēgt no nākamām dusmām?

8 Tad dariet gandarījuma cienīgus augļus!

9 Un nesakiet: Ābrahams ir mūsu tēvs, jo es jums saku, ka Dieva varā ir no šiem akmeņiem radīt Ābrahama dēlus;

10 Jo cirvis jau pielikts pie koku saknēm. Tātad katrs koks, kas nenes labus augļus, tiks nocirsts un ugunī iemests.

11 Jo es kristīju jūs ar ūdeni grēku nožēlošanai, bet kas pēc manis nāks, ir varenāks par mani. Es neesmu cienīgs Viņam kurpes nest; Viņš jūs kristīs Svētajā Garā un ar uguni.

12 Vēteklis ir Viņa rokā: un Viņš iztīrīs savu klonu, un Viņš sakrās kviešus savā šķūnī, bet pelavas sadedzinās neizdzēšamā ugunī.

13 Tad atnāca Jēzus no Galilejas uz Jordānu pie Jāņa, lai tas Viņu kristītu.

14 Bet Jānis atturēja Viņu, sacīdams: Man jāsaņem kristību no Tevis, bet Tu nāc pie manis?

15 Bet Jēzus atbildēdams sacīja viņam: Lai tas tā notiek! Tā taču mums pienākas izpildīt visu taisnību! Tad viņš to pieļāva.

16 Pēc kristības Jēzus tūliņ izkāpa no ūdens, un, lūk, debess atvērās, un Viņš redzēja Dieva Garu baloža veidā nolaižamies uz sevi.

17 Un, lūk, balss no debesīm sacīja: Šis ir mans mīļais Dēls, kurš man labpatīk.

   

Ze Swedenborgových děl

 

True Christian Religion # 677

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677. IV. The first purpose of baptism is to be introduced to the Christian Church, and at the same time brought into the company of Christians in the spiritual world.

There are many facts that establish that baptism is an introduction to the Christian church, such as the following.

(1) Baptism was instituted to take the place of circumcision, and just as circumcision was a sign of belonging to the Israelite church, so baptism is a sign of belonging to the Christian church, as was shown in the previous section. The sole purpose of the sign is to enable people to be recognised, like ribbons of different colours tied on babies of two mothers, so that they can be told apart and are not mixed up.

[2] (2) It is plainly established that it is only a sign of being introduced to the Christian church from the fact that infants are baptised, who are totally devoid of any powers of reasoning and are not yet any more capable of receiving anything to do with faith than new shoots on a tree.

[3] (3) Not only infants are baptised, but also all proselytes from other races who are converted to Christianity, both young and adult; and this too before they have been instructed, provided only they profess their willingness to embrace Christianity, to which their baptism is an inauguration. This too is what the Apostles did, as the Lord's words prescribed, to make disciples of all nations and baptise them (Matthew 28:19).

[4] (4) John baptised in the Jordan all that came to him from Judaea and Jerusalem (Matthew 3:6; Mark 1:5). The reason why it was in the Jordan was that this river formed the entrance to the land of Canaan; and the land of Canaan stood for the church, because that was where it was, and the Jordan the way in, see My Apocalypse Revealed 285. But this is what happens on earth.

[5] In the heavens, however, children are by baptism brought into the Christian heaven, and have angels there allotted to them by the Lord to take care of them. So as soon as children are baptised, angels are put in charge of them, who keep them in a state in which they can receive faith in the Lord. But as they grow up and become their own masters and think for themselves, they abandon their angel tutors, and choose for themselves such spirits as are at one with their life and faith. These facts show plainly that baptism is being brought into association with Christians in the spiritual world too.

  
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Thanks to the Swedenborg Society for the permission to use this translation.