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Judicum 16

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1 Abiit quoque in Gazam, et vidit ibi mulierem meretricem, ingressusque est ad eam.

2 Quod cum audissent Philisthiim, et percrebruisset apud eos, intrasse urbem Samson, circumdederunt eum, positis in porta civitatis custodibus : et ibi tota nocte cum silentio præstolantes, ut facto mane exeuntem occiderent.

3 Dormivit autem Samson usque ad medium noctem : et inde consurgens, apprehendit ambas portæ fores cum postibus suis et sera, impositasque humeris suis portavit ad verticem montis, qui respicit Hebron.

4 Post hæc amavit mulierem, quæ habitabat in valle Sorec, et vocabatur Dalila.

5 Veneruntque ad eam principes Philisthinorum, atque dixerunt : Decipe eum, et disce ab illo, in quo habeat tantam fortitudinem, et quomodo eam superare valeamus, et vinctum affligere : quod si feceris, dabimus tibi singuli mille et centum argenteos.

6 Locuta est ergo Dalila ad Samson : Dic mihi, obsecro, in quo sit tua maxima fortitudo, et quid sit quo ligatus erumpere nequeas ?

7 Cui respondit Samson : Si septem nerviceis funibus necdum siccis, et adhuc humentibus, ligatus fuero, infirmus ero ut ceteri homines.

8 Attuleruntque ad eam satrapæ Philisthinorum septem funes, ut dixerat : quibus vinxit eam,

9 latentibus apud se insidiis, et in cubiculo finem rei expectantibus, clamavitque ad eum : Philisthiim super te, Samson. Qui rupit vincula, quomodo si rumpat quis filum de stuppæ tortum putamine, cum odorem ignis acceperit : et non est cognitum in quo esset fortitudo ejus.

10 Dixitque ad eum Dalila : Ecce illusisti mihi, et falsum locutus es : saltem nunc indica mihi quo ligari debeas.

11 Cui ille respondit : Si ligatus fuero novis funibus, qui numquam fuerunt in opere, infirmus ero, et aliorum hominum similis.

12 Quibus rursum Dalila vinxit eum, et clamavit : Philisthiim super te, Samson : in cubiculo insidiis præparatis. Qui ita rupit vincula quasi fila telarum.

13 Dixitque Dalila rursum ad eum : Usquequo decipis me, et falsum loqueris ? ostende quo vinciri debeas. Cui respondit Samson : Si septem crines capitis mei cum licio plexueris, et clavum his circumligatum terræ fixeris, infirmus ero.

14 Quod cum fecisset Dalila, dixit ad eum : Philisthiim super te, Samson. Qui consurgens de somno extraxit clavum cum crinibus et licio.

15 Dixitque ad eum Dalila : Quomodo dicis quod amas me, cum animus tuus non sit mecum ? Per tres vices mentitus es mihi, et noluisti dicere in quo sit maxima fortitudo tua.

16 Cumque molesta esset ei, et per multos dies jugiter adhæreret, spatium ad quietem non tribuens, defecit anima ejus, et ad mortem usque lassata est.

17 Tunc aperiens veritatem rei, dixit ad eam : Ferrum numquam ascendit super caput meum, quia nazaræus, id est, consecratus Deo sum de utero matris meæ : si rasum fuerit caput meum, recedet a me fortitudo mea, et deficiam, eroque sicut ceteri homines.

18 Vidensque illa quod confessus ei esset omnem animum suum, misit ad principes Philisthinorum ac mandavit : Ascende adhuc semel, quia nunc mihi aperuit cor suum. Qui ascenderunt assumpta pecunia, quam promiserant.

19 At illa dormire eum fecit super genua sua, et in sinu suo reclinare caput. Vocavitque tonsorem, et rasit septem crines ejus, et cœpit abigere eum, et a se repellere : statim enim ab eo fortitudo discessit.

20 Dixitque : Philisthiim super te, Samson. Qui de somno consurgens, dixit in animo suo : Egrediar sicut ante feci, et me excutiam, nesciens quod recessisset ab eo Dominus.

21 Quem cum apprehendissent Philisthiim, statim eruerunt oculos ejus, et duxerunt Gazam vinctum catenis, et clausum in carcere molere fecerunt.

22 Jamque capilli ejus renasci cœperunt,

23 principes Philisthinorum convenerunt in unum ut immolarent hostias magnificas Dagon deo suo, et epularentur, dicentes : Tradidit deus noster inimicum nostrum Samson in manus nostras.

24 Quod etiam populus videns, laudabat deum suum, eademque dicebat : Tradidit deus noster adversarium nostrum in manus nostras, qui delevit terram nostram, et occidit plurimos.

25 Lætantesque per convivia, sumptis jam epulis, præceperunt ut vocaretur Samson, et ante eos luderet. Qui adductus de carcere ludebat ante eos, feceruntque eum stare inter duas columnas.

26 Qui dixit puero regenti gressus suos : Dimitte me, ut tangam columnas, quibus omnis imminet domus, et recliner super eas, et paululum requiescam.

27 Domus autem erat plena virorum ac mulierum, et erant ibi omnes principes Philisthinorum, ac de tecto et solario circiter tria millia utriusque sexus spectantes ludentem Samson.

28 At ille invocato Domino ait : Domine Deus, memento mei, et redde mihi nunc fortitudinem pristinam, Deus meus, ut ulciscar me de hostibus meis, et pro amissione duorum luminum unam ultionem recipiam.

29 Et apprehendens ambas columnas, quibus innitebatur domus, alteramque earum dextera, et alteram læva tenens,

30 ait : Moriatur anima mea cum Philisthiim. Concussisque fortiter columnis, cecidit domus super omnes principes, et ceteram multitudinem, quæ ibi erat : multoque plures interfecit moriens, quam ante vivus occiderat.

31 Descendentes autem fratres ejus et universa cognatio, tulerunt corpus ejus, et sepelierunt inter Saraa et Esthaol in sepulchro patris sui Manue : judicavitque Israël viginti annis.

   

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Apocalypse Explained # 751

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751. Verse 12. For this rejoice, ye heavens and ye that dwell in them, signifies the salvation and consequent joy of those who become spiritual by the reception of Divine truth. This is evident from the signification of "rejoicing," as being joy on account of salvation; also from the signification of "heavens," as being those who are spiritual (of which presently); also from the signification of "ye that dwell," as being those who live, here spiritually. (That "to dwell" signifies to live, see above, n. 133, 479, 662.) "The heavens" signify those who are spiritual, because all who are in the heavens are spiritual; and because men who have become spiritual are likewise in the heavens, although in respect to the body they are in the world, so "ye that dwell in the heavens" means not only angels, but also men. For every man with whom the interior mind, which is called the spiritual mind, has been opened, is in the heavens, yea, sometimes he even appears among the angels in the heavens. That this is so has not been known heretofore in the world; let it be known, therefore, that man in respect to his spirit is among spirits and angels, and even in that society of them into which he is to come after death. This is because the spiritual mind of man is formed wholly to the image of heaven, even so that it is a heaven in least form; consequently that mind, although it is still in the body, must nevertheless be where its form is. But this has been more fully illustrated in the work on Heaven and Hell 51-58, where it is shown that every angel and also every man, in respect to his interiors, if he be spiritual is a heaven in least form, corresponding to heaven in its greatest form. For this reason, where the Word treats of the creation of heaven and earth the church internal and external is meant in general, as also in particular the internal and external man, or the spiritual and natural man. From this it can be seen that "the heavens and those that dwell in them" signify all who are there, also men who are becoming spiritual by the reception of Divine truth in doctrine and life.

  
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Thanks to the Swedenborg Foundation for their permission to use this translation.

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Psalms 25:13

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13 His soul shall dwell at ease. His seed shall inherit the land.