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Genesis 36

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1 Hæ sunt autem generationes Esau, ipse est Edom.

2 Esau accepit uxores de filiabus Chanaan : Ada filiam Elon Hethæi, et Oolibama filiam Anæ filiæ Sebeon Hevæi :

3 Basemath quoque filiam Ismaël sororem Nabaioth.

4 Peperit autem Ada Eliphaz : Basemath genuit Rahuel :

5 Oolibama genuit Jehus et Ihelon et Core. Hi filii Esau qui nati sunt ei in terra Chanaan.

6 Tulit autem Esau uxores suas et filios et filias, et omnem animam domus suæ, et substantiam, et pecora, et cuncta quæ habere poterat in terra Chanaan : et abiit in alteram regionem, recessitque a fratre suo Jacob.

7 Divites enim erant valde, et simul habitare non poterant : nec sustinebat eos terra peregrinationis eorum præ multitudine gregum.

8 Habitavitque Esau in monte Seir, ipse est Edom.

9 Hæ autem sunt generationes Esau patris Edom in monte Seir,

10 et hæc nomina filiorum ejus : Eliphaz filius Ada uxoris Esau : Rahuel quoque filius Basemath uxoris ejus.

11 Fueruntque Eliphaz filii : Teman, Omar, Sepho, et Gatham, et Cenez.

12 Erat autem Thamna concubina Eliphaz filii Esau : quæ peperit ei Amalech. Hi sunt filii Ada uxoris Esau.

13 Filii autem Rahuel : Nahath et Zara, Samma et Meza : hi Filii Basemath uxoris Esau.

14 Isti quoque erant filii Oolibama filiæ Anæ filiæ Sebeon, uxoris Esau, quos genuit ei, Jehus et Ihelon et Core.

15 Hi duces filiorum Esau : filii Eliphaz primogeniti Esau : dux Theman, dux Omra, dux Sepho, dux Cenez,

16 dux Core, dux Gathan, dux Amalech. Hi filii Eliphaz in terra Edom, et hi filii Ada.

17 Hi quoque filii Rahuel filii Esau : dux Nahath, dux Zara, dux Samma, dux Meza : hi autem duces Rahuel in terra Edom : isti filii Basemath uxoris Esau.

18 Hi autem filii Oolibama uxoris Esau : dux Jehus, dux Ihelon, dux Core : hi duces Oolibama filiæ Anæ uxoris Esau.

19 Isti sunt filii Esau, et hi duces eorum : ipse est Edom.

20 Isti sunt filii Seir Horræi, habitatores terræ : Lotan, et Sobal, et Sebeon, et Ana,

21 et Dison, et Eser, et Disan : hi duces Horræi, filii Seir in terra Edom.

22 Facti sunt autem filii Lotan : Hori et Heman. Erat autem soror Lotan, Thamna.

23 Et isti filii Sobal : Alvan et Manahat et Ebal, et Sepho et Onam.

24 Et hi filii Sebeon : Aja et Ana. Iste est Ana qui invenit aquas calidas in solitudine, cum pasceret asinos Sebeon patris sui :

25 habuitque filium Dison, et filiam Oolibama.

26 Et isti filii Dison : Hamdan, et Eseban, et Jethram, et Charan.

27 Hi quoque filii Eser : Balaan, et Zavan, et Acan.

28 Habuit autem filios Disan : Hus et Aram.

29 Hi duces Horræorum : dux Lotan, dux Sobal, dux Sebeon, dux Ana,

30 dux Dison, dux Eser, dux Disan : isti duces Horræorum qui imperaverunt in terra Seir.

31 Reges autem qui regnaverunt in terra Edom antequam haberent regem filii Israël, fuerunt hi :

32 Bela filius Beor, nomenque urbis ejus Denaba.

33 Mortuus est autem Bela, et regnavit pro eo Jobab filius Zaræ de Bosra.

34 Cumque mortuus esset Jobab, regnavit pro eo Husam de terra Themanorum.

35 Hoc quoque mortuo, regnavit pro eo Adad filius Badad, qui percussit Madian in regione Moab : et nomen urbis ejus Avith.

36 Cumque mortuus esset Adad, regnavit pro eo Semla de Masreca.

37 Hoc quoque mortuo regnavit pro eo Saul de fluvio Rohoboth.

38 Cumque et hic obiisset, successit in regnum Balanan filius Achobor.

39 Isto quoque mortuo regnavit pro eo Adar, nomenque urbis ejus Phau : et appellabatur uxor ejus Meetabel, filia Matred filiæ Mezaab.

40 Hæc ergo nomina ducum Esau in cognationibus, et locis, et vocabulis suis : dux Thamna, dux Alva, dux Jetheth,

41 dux Oolibama, dux Ela, dux Phinon,

42 dux Cenez, dux Theman, dux Mabsar,

43 dux Magdiel, dux Hiram : hi duces Edom habitantes in terra imperii sui, ipse est Esau pater Idumæorum.

   

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Arcana Coelestia # 3103

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3103. 'And the man took a gold nose-jewel' means Divine Good. This is clear from the meaning of 'a gold nose-jewel' as good, and here, since the Lord is the subject in the internal sense, as Divine Good, which, since it comes from the Rational, is called 'the man'. For 'a man' means the rational, see 265, 749, 1007. In ancient times when forms of worship in Churches were representative and people knew what those forms meant, it was customary when initiating marriages to give a gold nose-jewel and bracelets to the bride because the Church was represented by the bride, its good by 'the nose-jewel' and its truth by 'the bracelets'. They did so because it was well known that conjugial love as it existed with a bride and wife came down from the marriage of the Lord's Divine Good and Divine Truth, see 2508, 2618, 2727-2729. The gold jewel was placed on the nose, as is evident also from where it is said later on that the servant put the jewel on her nose, verse 47, because 'the nose' meant the life of good. It had this meaning because the nose is used for breathing, which in the internal sense means life, and also for smelling, which means the delight of love, namely good, 96, 97.

[2] As regards 'a nose-jewel' being a sign of the good involved in marriage, this is also clear from other places in the Word, as in Ezekiel,

I adorned you with ornaments and put bracelets on your hands and a chain on your neck, and I put a jewel on your nose. Ezekiel 16:11-12.

This refers to the Ancient Church, meant by Jerusalem here and described as a bride to whom bracelets, a chain, and a nose-jewel were given. 'Bracelets on the hands' were a representative sign of truth, 'a jewel on the nose' a representative sign of good. In Isaiah,

Because the daughters of Zion are haughty the Lord will make bald the crown of their heads, and will take away the rings and the nose-jewels, the changes of clothes, the robes. Isaiah 3:16-18, 21-22.

'The daughters of Zion that are haughty' stands for affections for evil within the Church, 2362, 3024. 'The rings and the nose-jewels' that will be removed stands for good and the signs of it. 'The changes of clothes' and 'the robes' stand for truth and the signs of it. In Hosea,

I will visit on her the days of the baals to whom she burned incense and decked herself with her nose-jewel and her other jewellery and went after her lovers. Hosea 2:13.

This refers to the perverted Church and to the new one following it. 'Nose-jewel' also stands for a sign of the good of the Church. When those jewels were fitted to the ears they again meant good, though good put into practice, and in the contrary sense evil put into practice, as in Genesis 35:4; Exodus 32:2, 4.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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Hosea 2:13

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13 I will visit on her the days of the Baals, to which she burned incense, when she decked herself with her earrings and her jewels, and went after her lovers, and forgot me," says Yahweh.

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