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Genesis 22

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1 Quæ postquam gesta sunt, tentavit Deus Abraham, et dixit ad eum : Abraham, Abraham. At ille respondit : Adsum.

2 Ait illi : Tolle filium tuum unigenitum, quem diligis, Isaac, et vade in terram visionis, atque ibi offeres eum in holocaustum super unum montium quem monstravero tibi.

3 Igitur Abraham de nocte consurgens, stravit asinum suum, ducens secum duos juvenes, et Isaac filium suum : cumque concidisset ligna in holocaustum, abiit ad locum quem præceperat ei Deus.

4 Die autem tertio, elevatis oculis, vidit locum procul :

5 dixitque ad pueros suos : Expectate hic cum asino : ego et puer illuc usque properantes, postquam adoraverimus, revertemur ad vos.

6 Tulit quoque ligna holocausti, et imposuit super Isaac filium suum : ipse vero portabat in manibus ignem et gladium. Cumque duo pergerent simul,

7 dixit Isaac patri suo : Pater mi. At ille respondit : Quid vis, fili ? Ecce, inquit, ignis et ligna : ubi est victima holocausti ?

8 Dixit autem Abraham : Deus providebit sibi victimam holocausti, fili mi. Pergebant ergo pariter.

9 Et venerunt ad locum quem ostenderat ei Deus, in quo ædificavit altare, et desuper ligna composuit ; cumque alligasset Isaac filium suum, posuit eum in altare super struem lignorum.

10 Extenditque manum, et arripuit gladium, ut immolaret filium suum.

11 Et ecce angelus Domini de cælo clamavit, dicens : Abraham, Abraham. Qui respondit : Adsum.

12 Dixitque ei : Non extendas manum tuam super puerum, neque facias illi quidquam : nunc cognovi quod times Deum, et non pepercisti unigenito filio tuo propter me.

13 Levavit Abraham oculos suos, viditque post tergum arietem inter vepres hærentem cornibus, quem assumens obtulit holocaustum pro filio.

14 Appellavitque nomen loci illius, Dominus videt. Unde usque hodie dicitur : In monte Dominus videbit.

15 Vocavit autem angelus Domini Abraham secundo de cælo, dicens :

16 Per memetipsum juravi, dicit Dominus : quia fecisti hanc rem, et non pepercisti filio tuo unigenito propter me :

17 benedicam tibi, et multiplicabo semen tuum sicut stellas cæli, et velut arenam quæ est in littore maris : possidebit semen tuum portas inimicorum suorum,

18 et benedicentur in semine tuo omnes gentes terræ, quia obedisti voci meæ.

19 Reversus est Abraham ad pueros suos, abieruntque Bersabee simul, et habitavit ibi.

20 His ita gestis, nuntiatum est Abrahæ quod Melcha quoque genuisset filios Nachor fratri suo :

21 Hus primogenitum, et Buz fratrem ejus, et Camuel patrem Syrorum,

22 et Cased, et Azau, Pheldas quoque et Jedlaph,

23 ac Bathuel, de quo nata est Rebecca : octo istos genuit Melcha, Nachor fratri Abrahæ.

24 Concubina vero illius, nomine Roma, peperit Tabee, et Gaham, et Thahas, et Maacha.

   

Komentář

 

Horn

  

In Genesis 22:13, this signifies with all power as to the truths of faith. (Arcana Coelestia 2832) Horns are mentioned in the Word here and there, and signify the power of truth from good, or, in the opposite sense, of falsity from evil. Here they signify that the spiritual are entangled in external knowledges of the natural with all power as to truth; but are deprived of the power of receiving truth. (Arcana Coelestia 2832)

In Revelation 8:11, this signifies power in speaking, teaching, and writing, consequently, in reasoning and arguing.

'The little horn that rose up,' as mentioned in Daniel 7:3-8, signifies the full perversion of the Word by the application of its literal sense to the confirmation of the love of dominion. It is called 'little,' because such perverted application is not sensibly apparent to the understanding of a person, or to the sight of his spirit.

When spoken of the Lord, a 'horn' signifies omnipotence. It also stands for the power of truth from good.

(Odkazy: Apocalypse Revealed 270)


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Apocalypse Revealed # 270

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270. Having seven horns. This symbolizes the Lord's omnipotence.

The Word often mentions horns, and a horn everywhere symbolizes power. Consequently, when a horn is mentioned in connection with the Lord, it symbolizes omnipotence. Seven horns are specified, because seven symbolizes all (no. 10), thus all power or omnipotence.

That a horn symbolizes power, and when mentioned in connection with the Lord, omnipotence, can be seen from the following passages:

You who rejoice over nothing, who say, "Have we not taken horns for ourselves by our own strength?" (Amos 6:13)

I said... to the wicked, "Do not lift up the horn. Do not lift up your horn on high...." All the horns of the wicked I will cut off; the horns of the righteous shall be exalted. (Psalms 75:4-5, 10)

Jehovah... has exalted the horn of your adversaries. (Lamentations 2:17)

The horn of Moab is cut off, and his arm is broken... (Jeremiah 48:25)

...you have pushed with side and shoulder, and struck all the weak sheep with your horns... (Ezekiel 34:21)

(Jehovah) has exalted the horn of His people... (Psalms 148:14)

(Jehovah God of hosts,) the glory of their strength..., He has exalted our horn. (Psalms 89:17)

The brightness (of Jehovah God) will be like the light; He will have horns 1 coming from His hand, and the hiding of His power there. (Habakkuk 3:4)

...My arm shall strengthen (David)..., and in My name his horn shall be exalted. (Psalms 89:21, 24)

...Jehovah, my strength..., my rock...(my) horn... (Psalms 18:1-2, cf. 2 Samuel 22:3)

Arise..., O daughter of Zion; for I will make your horn iron..., that you may break in pieces many peoples. (Micah 4:13)

(The Lord) has destroyed in His wrath the strongholds of the daughter of Judah..., (and) He has cut off... every horn of Israel. (Lamentations 2:2-3)

Powers are also symbolized by the horns of the dragon in Revelation 12:3; by the horns of the beast rising up out of the sea in Revelation 13:1; by the horns of the scarlet beast upon which the woman sat in Revelation 17:3, 7, 12; by the horns of the ram and the goat in Daniel 8:3-12, 20-22. The last symbolized the power of Divine truth in the church. And conversely, that that power would perish, by the horns of the altars in Bethel, in Amos:

...I will visit punishment on the transgressions of Israel, I will visit destruction on the altars of Bethel, so that the horns of the altar are cut off and fall to the ground. (Amos 3:14)

Poznámky pod čarou:

1. Probably descriptive of rays of light.

  
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Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.