Psalms 105
1
O give thanks unto the LORD; call upon his name: make known his deeds among the people.
2
Sing unto him, Sing psalms unto him: talk ye of all his wondrous works.
3
Glory ye in his holy name: let the heart of them rejoice that seek the LORD.
4
Seek the LORD, and his strength: Seek his face evermore.
5
Remember his marvellous works that he hath done; his wonders, and the judgments of his mouth;
6
O ye seed of Abraham his servant, ye children of Jacob his chosen.
7
He is the LORD our God: his judgments are in all the earth.
8
He hath remembered his covenant for ever, the word which he commanded to a thousand generations.
9
Which covenant he made with Abraham, and his oath unto Isaac;
10
And confirmed the same unto Jacob for a law, and to Israel for an everlasting covenant:
11
Saying, Unto thee will I give the land of Canaan, the lot of your inheritance:
12
When they were but a few men in number; yea, very few, and strangers in it.
13
When they went from one nation to another, from one kingdom to another people;
14
He suffered no man to do them wrong: yea, he reproved kings for their sakes;
15
Saying, Touch not mine anointed, and do my prophets no harm.
16
Moreover he called for a famine upon the land: he brake the whole staff of bread.
17
He sent a man before them, even Joseph, who was sold for a servant:
18
Whose feet they hurt with fetters: he was laid in iron:
19
Until the time that his word came: the word of the LORD tried him.
20
The king sent and loosed him; even the ruler of the people, and let him go free.
21
He made him lord of his house, and ruler of all his substance:
22
To bind his princes at his pleasure; and teach his senators wisdom.
23
Israel also came into Egypt; and Jacob sojourned in the land of Ham.
24
And he increased his people greatly; and made them stronger than their enemies.
25
He turned their heart to hate his people, to deal subtilly with his servants.
26
He sent Moses his servant; and Aaron whom he had chosen.
27
They shewed his signs among them, and wonders in the land of Ham.
28
He sent darkness, and made it dark; and they rebelled not against his word.
29
He turned their waters into blood, and slew their fish.
30
Their land brought forth frogs in abundance, in the chambers of their kings.
31
He spake, and there came divers sorts of flies, and lice in all their coasts.
32
He gave them hail for rain, and flaming fire in their land.
33
He smote their vines also and their fig trees; and brake the trees of their coasts.
34
He spake, and the locusts came, and caterpillers, and that without number,
35
And did eat up all the herbs in their land, and devoured the fruit of their ground.
36
He smote also all the firstborn in their land, the chief of all their strength.
37
He brought them forth also with silver and gold: and there was not one feeble person among their tribes.
38
Egypt was glad when they departed: for the fear of them fell upon them.
39
He spread a cloud for a covering; and fire to give light in the night.
40
The people asked, and he brought quails, and satisfied them with the bread of heaven.
41
He opened the rock, and the waters gushed out; they ran in the dry places like a river.
42
For he remembered his holy promise, and Abraham his servant.
43
And he brought forth his people with joy, and his chosen with gladness:
44
And gave them the lands of the heathen: and they inherited the labour of the people;
45
That they might observe his statutes, and keep his laws. Praise ye the LORD.
Abraham
Abraham (or Abram, as he was named in the beginning of his story) was the ancestor of all the Children of Israel, through his son Isaac, and of the Arabs, through his son Ishmael.
Abraham represents the Divine good or love. His story foreshadows the life of Jesus, and our spiritual lives, too.
His life can be usefully seen as being divided into three periods. The first period includes the unknown early years from his birth in Ur, and his later move to Haran with his father Terah. The second section starts with Abram's being called by Jehovah to go to Canaan. It includes the adventures he had there, and continues until the events of the 17th chapter of Genesis where he is said to be 99 years old, rich, and powerful - but without a son by his wife Sarai. Once again the Lord appears to him, promises that his progeny will become a great nation, institutes the rite of circumcision, and changes his name to Abraham, adding the "ah" sound from Jehovah. The third and last period of his life sees the birth of Isaac, the death of Sarah (whose name was also changed), and the finding of a wife for Isaac from among Abraham's relatives back in Mesopotamia. Abraham is said to be 175 years old when he dies, as recorded in the 25th chapter of Genesis.
What we are here interested in is the deep representation of Abraham because he prophesies or foreshadows the inmost part of Jesus' life after He is born to Mary centuries after the man Abraham lived on the earth. Abraham represents the Divine good or love. The internal sense of the Word tells us that God himself provided the life into an ovum within Mary, so she could provide a natural body and a natural heredity from the Jewish religion, while the soul of Jesus was kept as a direct possessor of divine life. During Jesus' early life, probably up to adolescence, Jesus lived out those representative actions of Abraham in the innermost parts of his mind and spirit. Abraham as he pastured his sheep and ran his large household had no idea at all that this was true, and early in Jesus' life He didn't realize it either. There must have been perceptions as Jesus grew up, witness his visit to the temple when He was 12, but not a complete understanding until He was fully grown. And further, it isn't only Abraham. When Abraham dies, the representation attaches to Isaac, who represents the rational level of the mind, and then to both Jacob and Esau who represent the natural mind as to truth and good in the mind respectively. And then the trials of the twelve tribes, the kings, and all the sayings of the prophets become that same representation. So Jesus could say to the two disciples that He met on the road to Emmaus, "O fools and slow of heart... and beginning at Moses and all the Prophets He expounded to them in all the scriptures all the things concerning Himself." (The following references are chronologic as Abraham gets older, and are in biblical sequence.) And furthermore, the progress of mental and spiritual life in each one of us is a dim and finite image of that represented by Abraham's life if, that is, we are trying to follow the Lord's laws and precepts to love one another. We too have within us a journey to the land of Canaan, a hardworking sojourn in Egypt, a struggle in the wilderness, and a Saul, a David, and an Ahab. We have our home-grown Amalekites and Philistines. The whole of the Old Testament is a picture of how our spiritual life works.
In Genesis 20:7, Abraham signifies celestial truth, or doctrine from a celestial origin. (Arcana Coelestia 2533)
In Genesis 12:4, As ABRAHAM he represents the Lord as to His Human and Divine Essence; as ABRAM he represents the Lord as to His human essence only. (Arcana Coelestia 1426)
In Genesis 17:5, The name was changed by adding the letter H, so that the Divine Human could he represented, for H is the only letter which involves the Divine: it means I AM, or BEING. (Arcana Coelestia 1416[2])
(Odkazy: Genesis 17, 25)
