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Ezechiel 24

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1 Et factum est verbum Domini ad me in anno nono, in mense decimo, decima die mensis, dicens :

2 Fili hominis, scribe tibi nomen diei hujus, in qua confirmatus est rex Babylonis adversum Jerusalem hodie.

3 Et dices per proverbium ad domum irritatricem parabolam, et loqueris ad eos : Hæc dicit Dominus Deus : Pone ollam ; pone, inquam, et mitte in eam aquam.

4 Congere frusta ejus in eam, omnem partem bonam, femur et armum, electa et ossibus plena.

5 Pinguissimum pecus assume, compone quoque strues ossium sub ea : efferbuit coctio ejus, et discocta sunt ossa illius in medio ejus.

6 Propterea hæc dicit Dominus Deus : Væ civitati sanguinum, ollæ cujus rubigo in ea est, et rubigo ejus non exivit de ea ! Per partes et per partes suas ejice eam : non cecidit super eam sors.

7 Sanguis enim ejus in medio ejus est, super limpidissimam petram effudit illum : et effudit illum super terram, et possit operiri pulvere.

8 Ut superinducerem indignationem meam, et vindicta ulciscerer, dedi sanguinem ejus super petram limpidissimam, ne operiretur.

9 Propterea hæc dicit Dominus Deus : Væ civitati sanguinum, cujus ego grandem faciam pyram !

10 Congere ossa, quæ igne succendam : consumentur carnes, et coquetur universa compositio, et ossa tabescent.

11 Pone quoque eam super prunas vacuam, ut incalescat, et liquefiat æs ejus, et confletur in medio ejus inquinamentum ejus, et consumatur rubigo ejus.

12 Multo labore sudatum est, et non exivit de ea nimia rubigo ejus, neque per ignem.

13 Immunditia tua execrabilis, quia mundare te volui, et non es mundata a sordibus tuis : sed nec mundaberis prius, donec quiescere faciam indignationem meam in te.

14 Ego Dominus locutus sum : veniet, et faciam : non transeam, nec parcam, nec placabor : juxta vias tuas, et juxta adinventiones tuas judicabo te, dicit Dominus.

15 Et factum est verbum Domini ad me, dicens :

16 Fili hominis, ecce ego tollo a te desiderabile oculorum tuorum in plaga : et non planges, neque plorabis, neque fluent lacrimæ tuæ.

17 Ingemisce tacens : mortuorum luctum non facies : corona tua circumligata sit tibi, et calceamenta tua erunt in pedibus tuis : nec amictu ora velabis, nec cibos lugentium comedes.

18 Locutus sum ergo ad populum mane, et mortua est uxor mea vespere : fecique mane sicut præceperat mihi.

19 Et dixit ad me populus : Quare non indicas nobis quid ista significent quæ tu facis ?

20 Et dixi ad eos : Sermo Domini factus est ad me, dicens :

21 Loquere domui Israël : Hæc dicit Dominus Deus : Ecce ego polluam sanctuarium meum, superbiam imperii vestri, et desiderabile oculorum vestrorum, et super quo pavet anima vestra : filii vestri, et filiæ vestræ, quas reliquistis, gladio cadent.

22 Et facietis sicut feci : ora amictu non velabitis, et cibos lugentium non comedetis :

23 coronas habebitis in capitibus vestris, et calceamenta in pedibus : non plangetis, neque flebitis, sed tabescetis in iniquitatibus vestris, et unusquisque gemet ad fratrem suum.

24 Eritque Ezechiel vobis in portentum : juxta omnia quæ fecit, facietis cum venerit istud : et scietis quia ego Dominus Deus.

25 Et tu, fili hominis, ecce in die qua tollam ab eis fortitudinem eorum, et gaudium dignitatis, et desiderium oculorum eorum, super quo requiescunt animæ eorum, filios et filias eorum :

26 in die illa, cum venerit fugiens ad te ut annuntiet tibi :

27 in die, inquam illa, aperietur os tuum cum eo qui fugit : et loqueris, et non silebis ultra : erisque eis in portentum, et scietis quia ego Dominus.

   

Komentář

 

Iniquity, transgression and sin

  

In the Word three terms are used to refer to bad actions: transgression, iniquity, and sin. Transgression is the least bad. It means a violation of what is true in an external context, a violation of what is right and orderly. Iniquity is next and denotes acts that violate more interior truths. Sin is the worst. It is a violation of what is holy and righteous, a violation against the Lord. Sin is the deepest kind of evil. Regarding iniquity -- to be in charity, or live a life of charity is to live a life where the acts and thoughts that have top priority are those that have within them a love for the neighbor. Sometimes our love of self, our inborn desire to put ourselves first, is stronger than our charity and we do something for ourselves at the expense of our neighbor, or even do harm to our neighbor. Such an act, if our motive is selfish, is an iniquity.

(Odkazy: Arcana Coelestia 9156, 9965 [2-3])

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Arcana Coelestia # 1382

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1382. People inevitably confuse Divine Infinity with infinity of space. And because they do not conceive of infinity of space as anything other than nothingness, as indeed it is, neither do they believe in Divine Infinity. The same applies to Eternity. They cannot conceive of it except as an eternity of time, but it is manifested continually by means of time to those who dwell within [space and] time. The true idea of Divine Infinity is instilled into angels by their being instantaneously under the Lord's view with no intervening space or time even if they came from the ends of the universe. And the true idea of Divine Eternity is instilled into them by the fact that thousands of years do not appear to them as a period of time, almost as if they had lived for only a minute. Both ideas are also instilled by means of the fact that the present with them includes past and future together. Consequently they have no anxiety about things of the future, nor do they ever have any idea of death, but only of life. And so their whole present includes within it the Lord's Eternity and Infinity.

  
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Thanks to the Swedenborg Society for the permission to use this translation.